Las mujeres del Opus Dei desarrollaron sus apostolados a partir de 1942,
una vez que se constituyó el primer centro en la calle de Jorge Manrique. Teniendo
en cuenta el lugar que ocupaba la mujer en ...la sociedad española de los años cuarenta,
estas jóvenes se lanzaron a la aventura de difundir y hacer vida un mensaje
nuevo de llamada universal a la santidad, afrontando incomprensiones y muchas
dificultades. Aunque no desarrollaran unas llamativas actividades fueron mujeres
pioneras que abrieron camino a otras mujeres con un horizonte nuevo de santificación.
Este artículo analiza el crecimiento de sus actividades y la consolidación de
un nuevo apostolado que puso las bases para la expansión por el resto del mundo.
The women of Opus Dei began to
develop their apostolate from 1942, once the first center was established in
Jorge Manrique Street. Considering the position that women occupied in
Spanish society in the 1940s, these young women set out on the adventure of
spreading and bringing to life a new message of the universal call to holiness,
while facing misunderstandings and many difficulties. Although they did not
carry out remarkable activities, they were pioneering women who paved the
way for other women with a new horizon of sanctification. This article analyses
the growth of their activities and the consolidation of a new apostolate that
laid the foundations for expansion throughout the rest of the world.
The Roman
College of Holy Mary was established by the founder of Opus Dei in 1953 to
provide a better preparation for the women who would undertake tasks of
formation and government in a number of ...different countries. From 1959
and 1962 the College was closed. The reopening took place in Castel Gandolfo
in 1963, with a special feature: studies in Pedagogy. This article describes the
process of the acquisition of the premises, the vision of the founder of Opus
Dei, the evolution and objective of these courses in education, and the meetings of the students and lecturers with Paul VI and John Paul II.
El Colegio Romano de Santa María fue creado por el fundador del
Opus Dei en 1953 para preparar mejor a las mujeres que se ocuparían de
tareas de formación y gobierno en diversos países. Entre 1959 y 1962 estuvo cerrado. La reapertura tuvo lugar en Castel Gandolfo, en 1963, con una
característica particular: los estudios en Pedagogía. Este artículo presenta el
proceso de adquisición de la sede, el proyecto del fundador del Opus Dei, la
evolución y fin de esos cursos de educación y los encuentros de las alumnas y
profesoras con Pablo VI y Juan Pablo II.
El presente trabajo muestra un estudio técnico y compositivo de la decoración pictórica hallada en la estancia 11 de la casa de Salvius de Cartagena, excavada en el año 2004 y que constituye una de ...las domus de atrio y peristilo más completas de Carthago Nova con un importante programa musivo y pictórico. Dentro de este último, el conjunto objeto de estudio, fechado en el último cuarto del siglo I d. C., supone uno de los más completos, haciendo uso de un zócalo de imitación de opus sectile parietal y una zona media en la que se incluye un ciclo de las estaciones del año, conservándose dos de ellas. Estas características lo convierten en un unicum en ámbito hispano para esta cronología y permite ver la continuidad de esquemas y motivos de tradición itálica en combinación con elementos del gusto local de un taller provincial.
María Eugenia Ibarguren was born in Buenos Aires in 1939 and died in the same city in 1996. The life of this ordinary woman, who was married and was a member of Opus Dei, enables us to explore more ...general matters such as the acceptance and dissemination of the message of St. Josemaría Escrivá in the society of Buenos Aires.
This article studies the life story of Aurora Nieto Funcia, a woman who joined Opus Dei in 1945, in early years of Franco’s dictatorship in Spain. Her existence is interesting for three reasons, all ...of them related to the historical context in which she lived. The first is her personal and family situation: she studied to be a teacher and had to work to support her family financially, she managed a farm in Zamora and taught in an institution. Secondly, because she was a Catholic woman, very common in her time, and at the same time closely linked to Catholic Action, where she held positions of responsibility, who discovered and became convinced of the message transmitted to her by José María Escrivá, founder of Opus Dei. And the third, is the way in which Nieto Funcia understood what Opus Dei was and how she discovered that she too was called to this way.
The article covers the 1950-1961 timeframe of the institution’s development in Argentina through the St. Gabriel labors’ perspective. It counts the supernumeraries that joined the institution those ...years with a brief prosopographic survey centered in Buenos Aires and Rosario cities, where there were stable labor.
O artigo pretende discutir as conexões entre grupos da direita católica no Brasil com redes e matrizes do mesmo tipo, externas e transnacionais. As informações mais conhecidas dão conta do papel ...jogado por grupos evangélico-pentecostais oriundos dos EUA nestes fluxos. Este artigo, contudo, busca chamar atenção para o alcance da influência católica no processo. Serão destacados como vetores desta relação os movimentos do Opus Dei e da Renovação Carismática Católica (RCC). No exame destas duas instâncias da Igreja Católica, o artigo levanta a hipótese de que existe de longa data um caráter internacional no seio do Catolicismo que implica numa globalização interna deste na contemporaneidade. Esta funciona de modo próprio, ainda que interaja com outras formas religiosas conservadoras e reacionárias como os grupos evangélico-pentecostais. Usamos metodologias qualitativo- interpretativas com base em bibliografia acadêmica tradicional não-exaustiva. Mas, por ser um tema ainda em ebulição, utilizamos, como complemento, fontes primárias e secundárias digitais e não digitais (discursos oficiais, jornais, vídeos e páginas eletrônicas).
Theology as a branch of knowledge in Islamic studies , it’ s still a debate among Muslims . E specially in contemporary times. This article provides a resume of al-Imam al-Alusi's contribution, as ...commentator, to the theological discussions in his Magnum Opus: Ruhul-Maani. To achieve this, this paper examines his views on several theological issues selected in his attempt to interpret the verses of the Qur'an with the main aim of discovering the quality and suitability of his arguments and their conformity with the basic principles and sources of Islam. This paper aims to share information about its stance and provide clarification if needed. The findings reveal that al-Imam al-Alusi's theological discussion includes the views of the major Islamic sects; Sunnis, Shi'ites, Mu'tazilites, Ash'arites, among others and brought their own opinions. It is also established that theological differences arise from philosophical thought in defense of individual sects. It was also revealed that the divergence did not affect the fundamentals of Islamic theology.
Background: The microhardness of a composite resin is a vital parameter that is used to determine its clinical behavior. Measuring the microhardness of a composite resin has been used as an indirect ...method to assess its degree of conversion and extent of polymerization. The purpose of this in vitro study was to evaluate the effect of three curing distances (0, 2, and 4 mm) on the microhardness of the top and bottom surfaces of three types of flowable bulk-fill composite resins (smart dentin replacement, Opus bulk fill flow, and Tetric N). Material and method: Sixty-three specimens from the three types of composite resins (n=21) were fabricated using Teflon mold with a 4mm depth and a 5 mm internal diameter and cured for 20 seconds. For each material, three subgroups were fabricated according to the position of the light curing tip from the top surface; at 0, 2, and 4 mm distances. Microhardness was measured using the Vickers test with a 50-g load for 15 seconds for the top and bottom surfaces of all the samples. Results: The microhardness values were decreased in the following order; 0mm > 2mm > 4mm curing tip distance, for both sides and Tetric N had the highest microhardness values. Significant differences in microhardness were recorded between the top and bottom surfaces for all the specimens (p<0.05). Conclusion: Increasing the distances between the tip of the light cure and the surface of flowable bulk-fill resins can significantly decrease the microhardness of the bottom surfaces compared to the top surfaces.
Opus Dei: a Challenge for Church Leadership Harianto, G.P.; Umboh, Sonny Herens; Christi, Areyne ...
Pharos Journal of Theology,
04/2023, Letnik:
104, Številka:
104(2)
Journal Article
Recenzirano
Odprti dostop
Opus Dei (God's work) is all life in the world, but God's work has been tainted by human evil. Man tends to ignore God's justification. Opus Dei should be the mission of all believers, but especially ...the leaders in churches. The purpose of this article is to answer several questions including: What does justification mean in the Bible? What are the characteristics of leadership? How is Opus Dei in the world: A Doctrine of Justification Educational Challenge for Recipients of the Relay of Church Leadership? A literature study informed this work that demonstrated that: (1) Justification belongs to God and is given to man. God removes guilt and punishment for his sins. (2) The factors that influence the success of leadership are: being an effective leader, implementing Christian leadership, everyone being a leader, and deciding God-centered policies. (3) The Holy Bible justifies and bases the type of testimony it makes on church leadership. The Doctrine of Justification Education to receive the witness of the church is mandatory throughout one's life: (a) learning to know about the messages that God has sent through the Bible. (b) learning about the values of living in Opus Dei so that one can become a doer of the word. (c) learning to live together with the church. (d) learning to be yourself as a process of a leader as God's representative in the church. (e) A righteous life in God's eyes means that the church leader places himself in public view as a complete human being. He or she should not enter and become trapped in the secular world, bute master and use God's truth to develop His church ministry. A
church leaders must lives in Opus Dei.
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