A critical and annotated edition of a hitherto unpublished document of St. Josemaría Escrivá: the Letter dedicated to the Work of St. Gabriel, that is, the vocation and the mission of the ...non-celibate members of Opus Dei as well as the collaboration of the cooperators. This Letter is also referred to by its first few words Dei amore. The letter is dated January 9 1959 and was printed for the first time in January 1966.
Beginning in 1951 Mexico sent women of Opus Dei to help in the commencement of the apostolic work in the United States, Colombia, Chile, Venezuela, Argentina, Perú and Guatemala; Furthermore, each ...year a group traveled to Rome to receive more intense formation in the spirit of the Work. The help of the Mexican women in the process of expansion of Opus Dei in America was invaluable, since it was very difficult to leave Spain for political and diplomatic reasons during the first half of the 1950s.
The founder of Opus Dei stablished the Work Weeks as an instrument of governance and hearing of the different regions of the Work. Among the six weeks he organized in his life, the last one is ...remarkable for the broad consultation made to people of Opus Dei.
El siguiente artículo presenta una reflexión en torno al abordaje de “otredades que no agradan” (Harding, 1991) desde la antropología y las implicancias que su estudio trae al interior de la propia ...academia. Se vale también de los aportes de los estudios antropológicos sobre elites, considerando las particularidades, desafíos y dificultades que su abordaje trae aparejado. La aplicación de la perspectiva etnográfica en estos casos suele contener una exigencia de moralización siendo que estos otros suelen ser sujetos de denuncia y sospecha (Dullo, 2016). El artículo expondrá brevemente el caso de estudio para luego desarrollar el problema enfrentado a la luz de la bibliografía aquí mencionada. Se trabajará en torno a un suceso puntual en el que la falta de una crítica explícita al Opus Dei resultó un impedimento para la publicación de parte de mi investigación doctoral e incluyó acusaciones relativas a un supuesto proselitismo religioso ejercido por mí.
Tarsus şehir merkezinde bulunan Roma Hamamı kurtarma kazıları sırasında II. bölgede yer alan 2. açmada oldukça iyi korunmuş bir opus sectile zemin kalıntısı ortaya çıkarılmıştır. Makalenin amacı söz ...konusu opus sectileyi tanıtmak ve değerlendirmektir. Çalışmada öncelikle döşemenin yerinde incelenmesi yapılmıştır. Bir kısmı tahrip edilen, bir kısmı da toprak altında kalan kalıntının, ölçüleri alınmış, fotoğrafları çekilmiş, 3D tarama ile rölövesi çıkarılmış ve restitüsyon çiziminde eksik bölümleri tamamlanmıştır. Tarihlendirilmesi ve yorumlanmasında ise tabakasındaki veriler temel alınmış ayrıca benzerleri ile karşılaştırmalar da yapılmıştır.Geometrik opus sectile tipindeki döşememiz dikdörtgen biçimli 15 panodan oluşmaktadır. Beş farklı tipte bezeme kullanılan panoların araları geniş bantlarla ayrılmıştır. Motiflerde sekizgen, altıgen, kare, dikdörtgen ve üçgen biçimli, küçük ve orta boy plakalar kullanılmıştır. Bu plakalar ise siyah/füme tonlarında mermerler (nero antico/bigio antico), gri/beyaz renklerde damarlı mermerler (marmo bianco) ve sarı tonlarındaki (giallo antico?) miyosen kireç taşları ve travetenlerden oluşur.Opus sectile, hamam büyük ölçüde küçüldükten sonra işlevi değiştirilen ve olasılıkla bir dinlenme salonu veya şapele çevrilen bölümü için taban döşemesi olarak yapılmış ve İS V. yüzyıldan VII. yüzyılın ortalarına kadar (Geç Antik Çağ’da) kullanılmıştır. Döşemenin bu süreçte hasara uğradığı, bazı panolarda motifleri oluşturan örüntüde olması gerekenden farklı renklerde taşlar kullanılarak yapılan, yenileme ve tamirat izlerinden belli olmaktadır.
During the salvage excavations in the ruins of the Roman Bath in the city center of Tarsus, In trench 2 of area II, a well-preserved opus sectile floor was discovered. The aim of this article is to introduce and evaluate the opus sectile aforementioned. In this study, the pavement was firstly examined on site. Measurements and photographs were taken, measured drawing was made by 3D scanning and the missing sections were completed by the restitution drawing of the ruins, partly destroyed and partly under the cross sections. The dating and interpretation of the opus sectile was based on the data in the stratum and was compared with the similar ones.The pavement is of geometric opus sectile type and consists of 15 rectangular panels. Five different types of decoration were used in the panels and the panels were separated by wide bands. Octagonal, hexagonal, square, rectangular and triangular, small and medium - sized plates are used in motifs. The plates used here are predominantly composed of black / smoked marbles (nero antico/bigio antico), gray /white veined marbles (marmo bianco) and yellow (giallo antico?) tones of miocene limestones and travertines.The opus sectile was probably paved for the section which was converted into a lounge or a chapel after the bath shrank, considerably and it was used from the beginning of the Vth century to the middle of the VIIth century AD (Late Antiquity). The damage to the pavement in this process is understood from the traces of renovating and repairing because of using stones of different colors, in some panels than they should have been in the pattern that forms the ornaments.
. The article focuses on the early reception of
the Spanish episcopate to the Priestly Society of the Holy Cross, from 1950
to 1959, when the nature of this Priestly Society, united to Opus Dei, was
...described to the Spanish prelates. The ecclesiastical context and ideas during
that period regarding the secular identity and mission of diocesan priests
are analyzed. Also, the proposal of the founder of Opus Dei to offer this
initiative to the Spanish ecclesiastical world is exposed. Finally, the episcopal understanding of this priestly society to admit priests incardinated to
dioceses is addressed.
Este artículo estudia la acogida inicial del episcopado español
a la Sociedad Sacerdotal de la Santa Cruz, durante la década de los años
cincuenta del siglo XX. En esos años se explicó por vez primera al conjunto
de prelados españoles la naturaleza de esta Sociedad Sacerdotal, unida al
Opus Dei. En primer lugar, se analizan el contexto eclesiástico y las ideas
existentes durante ese periodo en torno a la identidad y misión seculares de
los sacerdotes diocesanos. A continuación, se expone el planteamiento del
fundador del Opus Dei para ofrecer esta iniciativa al mundo eclesiástico
español. Por último, se aborda la comprensión episcopal sobre la empresa
que el Opus Dei puso en marcha para admitir a presbíteros incardinados
en diócesis.
The article focuses
in the spiritual and religious formation of first Opus Dei women. The beginning
of this kind of formation was not possible in the first forties years, because
of priests absence ...to help the founder in this task. After the ordination of three
first Opus Dei priests in 1944 and others in the following years, the activities
for the women formation began to be regular and similar to that developed by
men. The article examinates, also, the contents of a very concrete event in this
sense, as was the First Week for Work and Study about the women of Opus
Dei formation, that toke place in Los Rosales in 1948.
Entre 1945 y 1950 se pusieron en marcha los cursos de dos meses y
los cursillos de formación anuales (más cortos) para la formación de las mujeres
del Opus Dei. Hasta ese momento su número había sido muy reducido y
solo podía encargarse de este trabajo el fundador del Opus Dei, que se encontraba
abrumado de tareas. En cuanto empezaron a ordenarse sacerdotes y
se contó con un lugar adecuado –Los Rosales–, pudo darse comienzo a esta
actividad. El artículo recoge el contenido de la formación impartida en estas
actividades de los años cuarenta, además de algunos contenidos de la Semana
de Trabajo de 1948.
: These pages contain unpublished extracts, revised and
authorized by Saint Josemaría for the use of the members of Opus Dei. These
texts are taken from the talks he gave to a variety of people from ...January to
June 1970. In these talks, he addressed a wide range of topics related to the
spiritual life and the situation of the world and the Church.
En estas páginas se recogen fragmentos inéditos, revisados y autorizados por san Josemaría para uso de los miembros del Opus Dei, de las charlas
que tuvo con un variado número de personas, de enero a junio de 1970. En
ellas trató de temas muy diversos, relacionados con la vida espiritual y la
situación del mundo y de la Iglesia.
El I congreso general del Opus Dei (1951) González Gullón, José Luis; Castells Puig, Francesc
Studia et documenta (Istituto storico San Josemaría Escrivá),
2021
15
Journal Article
Odprti dostop
: Opus Dei celebrated its First
General Congress in 1951, with a gathering for men in May and another for
women in October. Gathered about the Founder, the Congress delegates examined development of ...the activities and apostolates of Opus Dei and determined guidelines for growth over the coming five years. They also approved
the composition of the new central and regional governing bodies, and paid
particular attention to countries in which Opus Dei was taking its first steps,
such as Argentina, the United States of America, and Mexico. The Congress
was marked in a particular way by three consecrations made by the Founder
of Opus Dei around that time to the Holy Family, the Most Sweet Heart of
Mary and the Sacred Heart of Jesus.
El Opus Dei celebró su primer congreso general en 1951, con una
fase para varones en el mes de mayo y otra para mujeres en octubre. Reunidos
en torno al fundador de la Obra, los congresistas revisaron la marcha de las
actividades y apostolados del Opus Dei y establecieron algunas líneas de desarrollo para los siguientes cinco años. Aprobaron además la composición de los
nuevos gobiernos centrales y siguieron con particular atención el caso de los
países en los que el Opus Dei daba sus primeros pasos, como Argentina, Estados Unidos y México. Este Congreso estuvo marcado de modo singular por las
tres consagraciones que hizo el fundador del Opus Dei a la Sagrada Familia,
al Corazón Dulcísimo de María y al Sagrado Corazón de Jesús.
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