Presents an analysis of the three periods of active interest in the German Peasant Revolt of 1524-26. Interpretive issues in the writings from the periods immediately surrounding the event, the late ...nineteenth and early twentieth centuries, and after 1960 are considered. (AM)
sisällön kuvaus: Talonpoikaismarssin osallistujat saapuvat Helsinkiin 7.7.1930. Lapuanliikkeen johtajaa kannetaan Pallokentällä.
sisällön kuvaus: The participants of the Peasant march arrive at ...Helsinki 7.7.1930. The leader of the Lapua movement is carried on the Ball field.
sisällön kuvaus: Talonpoikaismarssin autokaravaani Hämeenlinnassa matkalla Helsinkiin 7.7.1930.
sisällön kuvaus: The car caravan of the Peasant March in Hämeenlinna heading for Helsinki 7.7.1930.
...Content description: Car caravan of a peasant march in Hämeenlinna on the way to Helsinki 7.7.1930.
Content description: The car caravan of the Peasant March in Hämeenlinna for Helsinki 7.1930.
sisällön kuvaus: Talonpoikaismarssin osallistujat Lapuan rautatieasemalla lähdössä Helsinkiin 7.7.1930.
sisällön kuvaus: Participants of the Peasant March on Lapua railway station heading for ...Helsinki 7.7.1930.
Content description: Participants of the peasant march at Lapua Railway Station leaving for Helsinki 7.1930.
sisällön kuvaus: Talonpoikaismarssin osallistujat saapuvat Helsinkiin 7.7.1930.
sisällön kuvaus: Participants of the Peasant March arrive at Helsinki 7.7.1930.
sisällön kuvaus: Talonpoikaismarssin osallistujat saapuvat Helsinkiin 7.7.1930.
sisällön kuvaus: The participants of the Peasant march arrive at Helsinki 7.7.1930.
This article focuses on how Fulani outsider status, often maintained through several generations, constitutes the basis for unequal labour, land and associated relations. It discusses how static ...forms of ‘fixed’ citizenship and socioeconomic immobility both maintain and intensify labour precarity, rendering the Fulani more vulnerable to the whims, caprices and avarice of their native ‘overlords’, as evidenced by the practice of nahu-kparilim in Ghana. The article’s main interest is thus land and labour injustice rather than pastoral production and related livelihood activities. Integrating the theories of unfreedom, social reproduction and subalternity, the article contributes to unfree labour studies by demonstrating that despite being constrained in complex ways, unfree labourers have the agency to renegotiate power relations. This advances the idea of unfree labourers’ agency which, in comparison to their immiseration, receives less attention in scholarship on unfreedom.
This article looks at the role of freedom as a motivation for rural rebellion in northern Europe from c. 1200-1450. It focuses comparatively on the English Rising of 1381 and revolts in France with ...some further comparison to other regions. While discourses of freedom were important in 1381 both in the chronicle texts and to the rebels themselves, most rebels did not articulate their demands in terms of liberty. The last section demonstrates that although demands for freedom were rare in revolts, the social networks through which uprisings were organized show that rural communal practices constituted a kind freedom, enabling peasants to engage in socio-political action.
Este artículo analiza el papel de la libertad como motivación para la rebelión rural en la Europa del Norte entre 1200 y 1450. Se centra en la comparación entre el levantamiento inglés de 1381 y las revueltas en Francia y añade comparaciones adicionales con otras regiones. Si bien los discursos sobre la libertad fueron importantes en los textos cronisticos y para los propios rebeldes, la mayor parte de los rebeldes no articularon sus reclamaciones en términos de libertad. El último epigrafe demuestra que aunque las demandas de libertad fueran poco frecuentes durante las revueltas, las redes sociales a través de las que se organizaron los levantamientos, revelan que las prácticas comunales rurales constituían un tipo de libertad que facultaba a los campesinos para implicarse en la accion socio-política.
