Migration is typically seen as a transnational phenomenon, but
it happens within borders, too. Oaxaca in Motion documents
a revealing irony in the latter sort: internal migration often is
global in ...character, motivated by foreign affairs and international
economic integration, and it is no less transformative than its
cross-border analogue.
Iván Sandoval-Cervantes spent nearly two years observing and
interviewing migrants from the rural Oaxacan town of Santa Ana
Zegache. Many women from the area travel to Mexico City to work as
domestics, and men are encouraged to join the Mexican military to
fight the US-instigated "war on drugs" or else leave their fields
to labor in industries serving global supply chains. Placing these
moves in their historical and cultural context, Sandoval-Cervantes
discovers that migrants' experiences dramatically alter their
conceptions of gender, upsetting their traditional notions of
masculinity and femininity. And some migrants bring their revised
views with them when they return home, influencing their families
and community of origin. Comparing Oaxacans moving within Mexico to
those living along the US West Coast, Sandoval-Cervantes clearly
demonstrates the multiplicity of answers to the question, "Who is a
migrant?"
“This is a wonderful book, a brilliant book, one that explains Andean culture in a totally unique and fascinating way. . . . Professor Bolin's truly wonderful powers of observation and her ...sensitivity and receptiveness to Chillihuani culture combine to provide us with a rare opportunity to see and begin to understand a beautiful people whose culture could not be more different from that of the so-called western world.” -Thomas M. Davies, Jr., Professor Emeritus of Latin American History and Director Emeritus, Center for Latin American Studies, San Diego State University “Societal changes have consequences, and how a people choose to raise their children reveals much about their values and spirit of place. Andean children, (though living with material scarcity), are fully entwined in a network of reciprocal obligations, thereby discovering the meaning of being human. It is this culture of respect that Inge Bolin reveals in this splendid and original book.” -Wade Davis, Explorer-in-Residence, National Geographic Society, author of One River and The Serpent and the Rainbow Far from the mainstream of society, the pastoral community of Chillihuani in the high Peruvian Andes rears children who are well-adjusted, creative, and curious. They exhibit superior social and cognitive skills and maintain an attitude of respect for all life as they progress smoothly from childhood to adulthood without a troubled adolescence. What makes such child-rearing success even more remarkable is that childhood is not recognized as a distinct phase of life. Instead, children assume adult rights and responsibilities at an early age in order to help the community survive in a rugged natural environment and utter material poverty. This beautifully written ethnography provides the first full account of child-rearing practices in the high Peruvian Andes. Inge Bolin traces children's lives from birth to adulthood and finds truly amazing strategies of child rearing, as well as impressive ways of living that allow teenagers to enjoy the adolescent stage of their lives while contributing significantly to the welfare of their families and the community. Throughout her discussion, Bolin demonstrates that traditional practices of respect, whose roots reach back to pre-Columbian times, are what enable the children of the high Andes to mature into dignified, resilient, and caring adults.
From AD 1550 to 1850, the Araucanian polity in southern Chile was a center of political resistance to the intruding Spanish empire. In this 2007 book, Tom D. Dillehay examines the resistance ...strategies of the Araucanians and how they used mound building and other sacred monuments to reorganize their political and culture life in order to unite against the Spanish. Drawing on anthropological research conducted over three decades, Dillehay focuses on the development of leadership, shamanism, ritual, and power relations. His study combines developments in social theory with the archaeological, ethnographic, and historical records. Both theoretically and empirically informed, this book is a fascinating account of the only indigenous ethnic group to successfully resist outsiders for more than three centuries and to flourish under these conditions.
Jewish Girls Coming of Age in America, 1860—1920 draws on a wealth of archival material, much of which has never been published—or even read—to illuminate the ways in which Jewish ...girls’ adolescent experiences reflected larger issues relating to gender, ethnicity, religion, and education.
Klapper explores the dual roles girls played as agents of acculturation and guardians of tradition. Their search for an identity as American girls that would not require the abandonment of Jewish tradition and culture mirrored the struggle of their families and communities for integration into American society.
While focusing on their lives as girls, not the adults they would later become, Klapper draws on the papers of such figures as Henrietta Szold, founder of Hadassah; Edna Ferber, Pulitzer Prize-winning author of Showboat ; and Marie Syrkin, literary critic and Zionist. Klapper also analyzes the diaries, memoirs, and letters of hundreds of other girls whose later lives and experiences have been lost to history.
Told in an engaging style and filled with colorful quotes, the book brings to life a neglected group of fascinating historical figures during a pivotal moment in the development of gender roles, adolescence, and the modern American Jewish community.
Taking a new approach to the study of cross-cultural trade, this book blends archival research with historical narrative and economic analysis to understand how the Sephardic Jews of Livorno, ...Tuscany, traded in regions near and far in the seventeenth and eighteenth centuries. Francesca Trivellato tests assumptions about ethnic and religious trading diasporas and networks of exchange and trust. Her extensive research in international archives-including a vast cache of merchants' letters written between 1704 and 1746-reveals a more nuanced view of the business relations between Jews and non-Jews across the Mediterranean, Atlantic Europe, and the Indian Ocean than ever before.
The book argues that cross-cultural trade was predicated on and generated familiarity among strangers, but could coexist easily with religious prejudice. It analyzes instances in which business cooperation among coreligionists and between strangers relied on language, customary norms, and social networks more than the progressive rise of state and legal institutions.
Taking English culture as its representative sample, The Secret History of Domesticity asks how the modern notion of the public-private relation emerged in the seventeenth and eighteenth centuries. ...Treating that relation as a crucial instance of the modern division of knowledge, Michael McKeon narrates its pre-history along with that of its essential component, domesticity.
This narrative draws upon the entire spectrum of English people's experience. At the most public extreme are political developments like the formation of civil society over against the state, the rise of contractual thinking, and the devolution of absolutism from monarch to individual subject. The middle range of experience takes in the influence of Protestant and scientific thought, the printed publication of the private, the conceptualization of virtual publics—society, public opinion, the market—and the capitalization of production, the decline of the domestic economy, and the increase in the sexual division of labor. The most private pole of experience involves the privatization of marriage, the family, and the household, and the complex entanglement of femininity, interiority, subjectivity, and sexuality.
McKeon accounts for how the relationship between public and private experience first became intelligible as a variable interaction of distinct modes of being—not a static dichotomy, but a tool to think with. Richly illustrated with nearly 100 images, including paintings, engravings, woodcuts, and a representative selection of architectural floor plans for domestic interiors, this volume reads graphic forms to emphasize how susceptible the public-private relation was to concrete and spatial representation. McKeon is similarly attentive to how literary forms evoked a tangible sense of public-private relations—among them figurative imagery, allegorical narration, parody, the author-character-reader dialectic, aesthetic distance, and free indirect discourse. He also finds a structural analogue for the emergence of the modern public-private relation in the conjunction of what contemporaries called the secret history and the domestic novel.
A capacious and synthetic historical investigation, The Secret History of Domesticity exemplifies how the methods of literary interpretation and historical analysis can inform and enrich one another.
InOut of Love for My Kin, Amy Livingstone examines the personal dimensions of the lives of aristocrats in the Loire region of France during the eleventh and twelfth centuries. She argues for a new ...conceptualization of aristocratic family life based on an ethos of inclusion. Inclusivity is evident in the care that medieval aristocrats showed toward their families by putting in place strategies, practices, and behaviors aimed at providing for a wide range of relatives. Indeed, this care-and in some cases outright affection-for family members is recorded in the documents themselves, as many a nobleman and woman made pious benefactions "out of love for my kin."
In a book made rich by evidence from charters-which provide details about life events including birth, death, marriage, and legal disputes over property-Livingstone reveals an aristocratic family dynamic that is quite different from the fictional or prescriptive views offered by literary depictions or ecclesiastical sources, or from later historiography. For example, she finds that there was no single monolithic mode of inheritance that privileged the few and that these families employed a variety of inheritance practices. Similarly, aristocratic women, long imagined to have been excluded from power, exerted a strong influence on family life, as Livingstone makes clear in her gender-conscious analysis of dowries, the age of men and women at marriage, lordship responsibilities of women, and contestations over property.
The web of relations that bound aristocratic families in this period of French history, she finds, was a model of family based on affection, inclusion, and support, not domination and exclusion.
Boricua Pop Negrón-Muntaner, Frances
2004, Letnik:
1
eBook
Boricua Pop is the first book solely devoted to Puerto Rican visibility, cultural impact, and identity formation in the U.S. and at home. Frances Negrón-Muntaner explores everything from the ...beloved American musical West Side Story to the phenomenon of singer/actress/ fashion designer Jennifer Lopez, from the faux historical chronicle Seva to the creation of Puerto Rican Barbie, from novelist Rosario Ferré to performer Holly Woodlawn, and from painter provocateur Andy Warhol to the seemingly overnight success story of Ricky Martin. Negrón-Muntaner traces some of the many possible itineraries of exchange between American and Puerto Rican cultures, including the commodification of Puerto Rican cultural practices such as voguing, graffiti, and the Latinization of pop music. Drawing from literature, film, painting, and popular culture, and including both the normative and the odd, the canonized authors and the misfits, the island and its diaspora, Boricua Pop is a fascinating blend of low life and high culture: a highly original, challenging, and lucid new work by one of our most talented cultural critics.
