Ancient Greek literature, Athenian civic ideology, and modern classical scholarship have all worked together to reinforce the idea that there were three neatly defined status groups in classical ...Athens--citizens, slaves, and resident foreigners. But this book--the first comprehensive account of status in ancient democratic Athens--clearly lays out the evidence for a much broader and more complex spectrum of statuses, one that has important implications for understanding Greek social and cultural history. By revealing a social and legal reality otherwise masked by Athenian ideology, Deborah Kamen illuminates the complexity of Athenian social structure, uncovers tensions between democratic ideology and practice, and contributes to larger questions about the relationship between citizenship and democracy.
Each chapter is devoted to one of ten distinct status groups in classical Athens (451/0-323 BCE): chattel slaves, privileged chattel slaves, conditionally freed slaves, resident foreigners (metics), privileged metics, bastards, disenfranchised citizens, naturalized citizens, female citizens, and male citizens. Examining a wide range of literary, epigraphic, and legal evidence, as well as factors not generally considered together, such as property ownership, corporal inviolability, and religious rights, the book demonstrates the important legal and social distinctions that were drawn between various groups of individuals in Athens. At the same time, it reveals that the boundaries between these groups were less fixed and more permeable than Athenians themselves acknowledged. The book concludes by trying to explain why ancient Greek literature maintains the fiction of three status groups despite a far more complex reality.
As Karyn R. Lacy's innovative work in the suburbs of Washington, DC, reveals, there is a continuum of middle-classness among blacks, ranging from lower-middle class to middle-middle class to ...upper-middle class. Focusing on the latter two, Lacy explores an increasingly important social and demographic group: middle-class blacks who live in middle-class suburbs where poor blacks are not present. These "blue-chip black" suburbanites earn well over fifty thousand dollars annually and work in predominantly white professional environments. Lacy examines the complicated sense of identity that individuals in these groups craft to manage their interactions with lower-class blacks, middle-class whites, and other middle-class blacks as they seek to reap the benefits of their middle-class status.
Commentary: ART: Let it rest in peace Lazar, Harold L.
The Journal of thoracic and cardiovascular surgery,
March 2022, 2022-03-00, 20220301, Letnik:
163, Številka:
3
Journal Article
The Inarticulate Renaissanceexplores the conceptual potential of the disabled utterance in the English literary Renaissance. What might it have meant, in the sixteenth-century "age of eloquence," to ...speak indistinctly; to mumble to oneself or to God; to speak unintelligibly to a lover, a teacher, a court of law; or to be utterly dumfounded in the face of new words, persons, situations, and things? This innovative book maps out a "Renaissance" otherwise eclipsed by cultural and literary-critical investments in a period defined by the impact of classical humanism, Reformation poetics, and the flourishing of vernacular languages and literatures.
For Carla Mazzio, the specter of the inarticulate was part of a culture grappling with the often startlingly incoherent dimensions of language practices and ideologies in the humanities, religion, law, historiography, print, and vernacular speech. Through a historical analysis of forms of failed utterance, as they informed and were recast in sixteenth-century drama, her book foregrounds the inarticulate as a central subject of cultural history and dramatic innovation. Playwrights from Nicholas Udall to William Shakespeare, while exposing ideological fictions through which articulate and inarticulate became distinguished, also transformed apparent challenges to "articulate" communication into occasions for cultivating new forms of expression and audition.
This book is a history of the rise and fall of the English accent as a badge of cultural, social, and class identity. The book traces the origins of the phenomenon in late 18th-century London, ...follows its history through the 19th and 20th centuries, and charts its downfall during the era of New Labour. The book provides a readable account of a fascinating subject, liberally spiced with quotations from English speech and writing over the past 250 years.
Unequal chances Bowles, Samuel; Bowles, Samuel; Gintis, Herbert ...
2005, 2005., 20091015, 2009, 2005-01-01, 20050101
eBook, Book
Is the United States "the land of equal opportunity" or is the playing field tilted in favor of those whose parents are wealthy, well educated, and white? If family background is important in getting ...ahead, why? And if the processes that transmit economic status from parent to child are unfair, could public policy address the problem? Unequal Chances provides new answers to these questions by leading economists, sociologists, biologists, behavioral geneticists, and philosophers.
In 19th-century Leipzig, Toronto, New York, and Boston, a newly emergent
group of industrialists and entrepreneurs entered into competition with older
established elite groups for social recognition ...as well as cultural and political
leadership. The competition was played out on the field of philanthropy, with the
North American community gathering ideas from Europe about the establishment of
cultural and public institutions. For example, to secure financing for their new
museum, the founders of the Metropolitan Museum of Art organized its membership and
fundraising on the model of German art museums. The process of cultural borrowing
and intercultural transfer shaped urban landscapes with the building of new
libraries, museums, and social housing projects. An important contribution to the
relatively new field of transnational history, this book establishes philanthropy as
a prime example of the conversion of economic resources into social and cultural
capital.
Why can't a Quechua speaker wear pants?Anna M. Babel uses this question to open an analysis of language and social structure at the border of eastern and western, highland and lowland Bolivia. ...Through an exploration of categories such as political affiliation, ethnic identity, style of dress, and history of migration, she describes the ways that people understand themselves and others as Quechua speakers, Spanish speakers, or something in between.Between the Andes and the Amazonis ethnography in storytelling form, a rigorous yet sensitive exploration of how people understand themselves and others as members of social groups through the words and languages they use.Drawing on fifteen years of ethnographic research, Babel offers a close examination of how people produce oppositions, even as they might position themselves "in between" those categories. These oppositions form the raw material of the social system that people accept as "normal" or "the way things are." Meaning-making happens through language use and language play, Babel explains, and the practice of using Spanish versus Quechua is a claim to an identity or a social position. Babel gives personal perspectives on what it is like to live in this community, focusing on her own experiences and those of her key consultants.Between the Andes and the Amazonopens new ways of thinking about what it means to be a speaker of an indigenous or colonial language-or a mix of both.
Purpose
The purpose of this paper is to investigate what factors can affect people’s continuous watching and consumption intentions in live streaming.
Design/methodology/approach
This research ...conducted a mixed-methods study. The semi-structured interview was deployed to develop a research model and a live streaming typology. A survey was then used for quantitative assessment of the research model. Survey data were analyzed using partial least squares-structural equation modeling.
Findings
The results suggest that sex and humor appeals, social status display and interactivity play considerable roles in the viewer’s behavioral intentions in live streaming and their effects vary across different live streaming types.
Research limitations/implications
This research is conducted in the Chinese context. Future research can test the research model in other cultural contexts. This study can also be extended by incorporating the roles of viewer gender and price sensitivity in the future.
Practical implications
This study provides managerial insights into how live streaming platforms and streamers can improve their popularity and profitability.
Originality/value
The paper introduces a novel form of social media and a new business model. It illustrates what will affect people’s behavioral intentions in such a new context.
Sociological research has long suggested that cultural participation is socially stratified. We build on this literature to discuss the role of the subjective and objective dimensions of ...stratification and how they are linked to practices of social distinction through cultural consumption. The aim of this study is to understand (1) the effect of subjective and objective social status on patterns of cultural participation and (2) the implications of the status inconsistency. We use a probabilistic and representative sample of the Chilean urban population older than the age of 18. Latent class analyses show that a significant proportion of Chileans can be considered cultural omnivores. Multinomial diagonal reference models suggest that omnivorousness is positively predicted by subjective and objective social status. Moreover, regarding inconsistency, objective social status is prominent in the explanation of omnivorousness for both status-underestimating and status-overestimating individuals. These findings provide important insights for discussing the implications of status inconsistency on cultural consumption.
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