Im ersten Teil der Abhandlung werden die zulässigen Abweichungen von den theoretisch berechneten Massen der Natursteine für die Deck‐ und Filterschicht geschütteter Molen und Wellenbrecher behandelt ...und begründet. Weiter sind die vier meistverwendeten Formsteine als wirtschaftlicher Ersatz für Natursteine mit ihren erfahrungsmäßigen Vorteilen und Nachteilen dargestellt. Im zweiten Teil wird die Herstellung von geschütteten Wellenbrechern mit zeitgemäßen Baugeräten geschildert.
Abstract
Im ersten Teil der Abhandlung werden die zulässigen Abweichungen von den theoretisch berechneten Massen der Natursteine für die Deck‐ und Filterschicht geschütteter Molen und Wellenbrecher ...behandelt und begründet. Weiter sind die vier meistverwendeten Formsteine als wirtschaftlicher Ersatz für Natursteine mit ihren erfahrungsmäßigen Vorteilen und Nachteilen dargestellt. Im zweiten Teil wird die Herstellung von geschütteten Wellenbrechern mit zeitgemäßen Baugeräten geschildert.
Living like Chameleons Bandyopadhyay, Sumahan
Asian ethnology,
09/2019, Letnik:
78, Številka:
2
Journal Article
Recenzirano
Odprti dostop
The Bedia, a Scheduled Tribe (ST) community found mainly in eastern India, contains a group of performers within it who live by performing bahurūpī—referring to one who can take many forms—which has ...been termed as the “chameleon art” in some government documents. Bahurūpī performance is referenced in many of India’s historical texts, some of which date back to the pre-Christian era. The present study was conducted among an entire troupe of bahurūpī Bedias living together in a single village. The Bedias constitute a mosaic of groups living according to different economic persuasions, and they can arguably be said to have multiple origins. They present an interesting case on the tribe/caste continuum on the one hand; on the other, they bring before us a unique case of cultural adjustment through occupational specialization. They have gradually transitioned from a nomadic style of life to a semi-nomadic or sedentary lifestyle. In the present article, the performing tradition of bahurūpī has been socio-historically contextualized along with the description of the nature of their performance, performers, training of performers, audience, patronization, and recent changes. The example of the bahurūpī provides us with valuable data concerning the nature of survival among small communities in the Indian context, since they display multiple layers of identities at the economic, social, and political or administrative levels.
From the late eighteenth century through the end of the Civil War, Choctaw and Chickasaw Indians bought, sold, and owned Africans and African Americans as slaves, a fact that persisted after the ...tribes' removal from the Deep South to Indian Territory. The tribes formulated racial and gender ideologies that justified this practice and marginalized free black people in the Indian nations well after the Civil War and slavery had ended. Through the end of the nineteenth century, ongoing conflicts among Choctaw, Chickasaw, and U.S. lawmakers left untold numbers of former slaves and their descendants in the two Indian nations without citizenship in either the Indian nations or the United States. In this groundbreaking study, Barbara Krauthamer rewrites the history of southern slavery, emancipation, race, and citizenship to reveal the centrality of Native American slaveholders and the black people they enslaved. Krauthamer's examination of slavery and emancipation highlights the ways Indian women's gender roles changed with the arrival of slavery and changed again after emancipation and reveals complex dynamics of race that shaped the lives of black people and Indians both before and after removal.
En kvinna står bakom det vind/solskydd som uppföres kring eller på en sida om barnen. (eventuellt kan det också röra sig om en avdelning av ett hus mellan två kvinnor till samma man.) Lägg märke till ...förvaringsväskan i bakgrunden som är upphängd under taket. Notera också alla de olika barktygsstycken som ligger invid spädbarnet liksom den "blöja" han har på sig.
Rio Mampai, dpto. La Paz, NV Bolivia.
Foto av New Tribes Mission/Nuevas Tribes, Cachabamba, Bolivia.
4614D
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Kaviña
Caviña
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Arahuna
Alaona
Kavina
Araonas
Amerika
Rio Mampai, dpto. La Paz, NV Bolivia.
Foto av New Tribes Mission/Nuevas Tribes, Cachabamba, Bolivia.
4614D
Arauna
Kaviña
Caviña
Cavina
Arahuna
Alaona
Araonas
Amerika
Kavina
Araonas är mycket kärleksfulla mot sina barn. Denna grupp kvinnor var bland dem som först tog kontakt med missionärerna. Fotot är en kopia från 1963.
Foto av New Tribes Mission/Nuevas Tribes, ...Cachabamba, Bolivia.
Rio Mampai, dpto. La Paz, NV Bolivia.
4597D
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Kaviña
Caviña
Cavina
Arahuna
Alaona
Kavina
Araonas
Amerika
Foto av New Tribes Mission/Nuevas Tribes, Cachabamba, Bolivia.
Rio Mampai, dpto. La Paz, NV Bolivia.
4597D
Arauna
Kaviña
Caviña
Cavina
Arahuna
Alaona
Araonas
Amerika
Kavina
Den första bilden av araonas 1963 (kanske någonsin). Det visar hur männen, efter det att de erhållit gåvorna från missionärerna binder käppar över stigen för att visa att de inte önskade vidare ...kontakt med de vita eller att de inte ville bli efterföljda.
Rio Mampai, dpto. La Paz, NV Bolivia.
Foto av New Tribes Mission/Nuevas Tribes, Cachabamba, Bolivia.
4598D
Arauna
Kaviña
Caviña
Cavina
Arahuna
Alaona
Kavina
Araonas
Amerika
Rio Mampai, dpto. La Paz, NV Bolivia.
Foto av New Tribes Mission/Nuevas Tribes, Cachabamba, Bolivia.
4598D
Arauna
Kaviña
Caviña
Cavina
Arahuna
Alaona
Araonas
Amerika
Kavina
