Za potrebe istraživanja bosanskohercegovačke medijske agende provedena je analiza sadržaja središnjih informativnih emisija na četiri televizijske stanice u BiH tijekom mjesec dana, od 20. rujna do ...19. listopada 2013. Analizirano je koliko su na dnevnoj bazi odabrani mediji u sklopu svojih središnjih informativnih emisija obrađivali iste društveno-političke teme. U sklopu istraživanja postavljanja dnevnog reda osobina analizirano je da li mediji favoriziraju pozitivan, negativan ili neutralan pristup predstavljanju vijesti kako na oba entitetska medija, tako i na državnom nivou. U okviru ovog dijela istraživanja posebno su ispitani slučajevi izvještavanja o otvaranju predstavništva RS u Washingtonu, izvještavanje o ratnim stradanjima i zločinima, afera „Tihiliks“, popis stanovništva u BiH i slučaj „Konjević Polje“.
U sudskoj raspravi 1946. nadbiskup je Stepinac odlučno zanijekao da je autor pisma koje mu je Jakov Blažević pokazao, a njegov odvjetnik ukazao
je na bitne elemente koji potvrđuju da je to pismo ...krivotvorina. U ovom
članku autor pokazuje koje sve osobitosti navodnoga pisma navode na zaključak da Stepinac nije mogao biti njegov autor. Osim toga, nedavno su na vidjelo izišli podatci koji pokazuju tko su stvarni autori teksta koje su pripisali Stepincu. Time je nedvojbeno razriješena enigma čije je stvaranje započeto montiranim suđenjem zagrebačkomu nadbiskupu i desetljećima širenoj propagandi od raznih interesnih skupina.
This article provides answers to the most important questions regarding Archbishop Stepinac’s alleged letter to the Pope, dated May 18, 1943. Although the Archbishop could easily agree with the general tendency of the letter, as it is a reflection of his judgments, he could not accept authorship thereof, because the letter simply was not his. In addition, the authors who considered the letter to be authentic were mistaken, further demonstrating the superficiality with which the documents and intricate historical circumstances were treated. The example of Jozo Tomasevich was singled out, who, on the basis of certain documents in the British archives, asserted the authenticity of Archbishop Stepinac’s
alleged letter. His interpretation of the documents proved to be superficial and a product of ideological prejudice.
The Communist authorities misused the letter by extracting from it what they thought could be used against Stepinac, which is the allegation that the Catholic Church would be in danger of losing 240,000
converts from Eastern Orthodoxy to Catholicism if the Croatian state were to collapse. However, after careful analysis of the actual contents of the letter, originally written in Italian, it proved to be a document of exceptional historiographical value. It is, in fact, a serious analysis of political and wartime circumstances, and of the consequences of ideas
stemming from “Saint–Savism (svetosavlje)” and “Great–Serbianism“. The letter is, in fact, an expert analysis of the role of the Serbian Church
in the
events of World War II, and it is a prediction of the further fate of the Croats if the Greater Serbian Chetnik idea is to prevail. The essence of the Greater Serbian idea lies in its genocidal nature, for the realization of the idea involves the physical and spiritual destruction of other faiths and nations so as to erase them from the space that the idea envisions as being Serbian. Finally, it has been confirmed without a doubt that the letter was produced by a group of Croats who were in Rome at that time (1943), and who were affiliated with the Croatian Institute of St. Jerome or with the staff of the Ministry of Foreign Affairs of the Independent State of
Croatia. Their main organizer, a member of the “Efendi Group,“ was Professor Krunoslav Draganović, Ph.D., and the purpose of the letter was
to convince the Allies that it would be disastrous for the Croatian people to be again forced into a single state together with the Serbs.
U radu su analizirane zajedničke karakteristike kaznenih djela protiv čovječnosti i vrijednosti zaštićenih međunarodnim pravom, uvažavajući kaznenopravnu autonomnost navedenih kaz-nenih djela. ...Identifikacija i utvrđivanje zajedničkih karakteristika kaznenih djela protiv čovje-čnosti i vrijednosti zaštićenih međunarodnim pravom omogućit će njihovu jednostavniju i lak-šu diferencijaciju. Autor je prilikom analize zajedničkih karakteristika kaznenih djela protiv čovječnosti i vrijednosti zaštićenih međunarodnim pravom, uzeo u obzir kako teorijski sadržaj tako i rad odnosno praksu međunarodnog i nacionalnog pravosuđa koja u konkretnom postu-panju prepoznaje zajedničke karakteristike analiziranih kaznenih djela.
Većina prava zajamčenih Europskom konvencijom za zaštitu ljudskih prava podrazumijeva tri vrste obveza države: (1) negativnu obvezu, prema kojoj se država mora suzdržati od neopravdanog zadiranja u ...zajamčeno pravo, (2) pozitivnu obvezu, prema kojoj je dužna poduzeti odred strok signene radnje kako bi zaštitila zajamčeno pravo, te (3) postupovnu obvezu, koja je oblik pozitivne obveze i prema kojoj je dužna provesti učinkovitu istragu navodne povrede zajamčenog prava. Ovaj članak analizira nastanak i područje primjene postupovne obveze države u okviru Konvencije te temeljne zahtjeve učinkovitog korištenja kaznenopravnog mehanizma u njezinu ispunjenju. Uz detaljan prikaz kriterija učinkovite istrage koji su se razvili kroz bogatu praksu Suda, kriterija neovisnosti, temeljitosti, žurnosti, nadzora javnosti te uključenosti žrtve tekst sadrži i poseban osvrt na presude protiv Hrvatske u kojima se Sud bavio ovom problematikom.
Članak opisuje ratne zločine počinjene nad Srbima u Sisku, civilima, za vrijeme rata 1991. godine. Opisuje okolnosti i događaje koji su multietničku sredinu Siska pretvorili u mjesto smrti više od ...stotinu civila srpske nacionalnosti. Opisuje i zaoštravanje političkih prilika na Baniji i u Hrvatskoj u razdoblju od izbora 1990. godine, pa do izbijanja rata i u sklopu toga detaljnije analizira zaoštravanje i politiku konfrontacije i separatizma koju je vodio SDS. Analizira ulogu države u likvidacijama
Srba, posebno policije i policijskih jedinica koje su bile uključene u odvođenja i likvidacije, te sporost i neefikasnost pravosuđa u procesuiranju počinitelja.
In the word analysis and acts of its fathers Marxism is represented as a bundle of promises on the change of relations in society, flammable slogans, unrealistic conceptions of a human and society ...and brutal reckoning with the wrong classes, religious people and organized Churches or in short with all the dissidents. Central preoccupation of all communist leaders is revolution, hate and revenge with false promise to offer changed and improved living conditions. Thereby communism produces death and trouble, since it is turned to evil. It is also a system designed for extreme control of the human spirit and prescribing the way of thinking.If we take into consideration its basic philosophical assumptions outcomes of the applied communism are expected. Radical atheism and considering world as a relation of material realities as well as considering society as a predatory relation of bourgeoisie and proletariat which can be and has to be overcome only by revolution and massive destruction of opponents, inevitably produce a lot of violence or evil. Absence of God and lack of need for distinguishing good and evil gives the self-confidence to a couple of people regarding their absolute authority. In practice communism always isolated a tight group of those who decided what the best was for those who were not a part of that selected group (Party) and who endeavored to eliminate potential political opponents. As far as Catholic dogma is concerned, communism represents a wrong understanding of a man, wrong concept of the human society, wrong analysis of human relations and wrong understanding of the history. Since communism is a comprehensive system, world view, the Church officially pointed out that it could not accept it any part, it must reject it completely. Having come into power in Croatia and Bosnia and Herzegovina, communists repeated everything their role models, from Lenin to Stalin, had done before in Russia. Communism was confirmed one more time as a system with inherent predispositions for suppressing freedom and free ideas and as a suppressor of all in advance denounced segments of the society. Therefore it is understandable that Catholic Church pays special attention to the victims of that godless, antihuman and anti-civilizational system and that it wants to point out their sacrifice as witnessing for God, religion, personal ideals, communion of holy persons and as a pledge for a really better future of the world. Helping to shed light on the circumstances of their martyrdom, members of that Church in Croatian people only fulfill their debt towards those victims.
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