Despite significant ecumenical discussion on justification, what is still needed is a trinitarian understanding of the doctrine that is filled out by the Holy Spirit's work to bring about justice through new creation. This view seeks to move beyond the preoccupation with meritorious works indicative of the forensic model of justification and to concentrate instead on the life-transforming righteousness of the kingdom of God. Both Luther and Paul support the idea of justification as achieved through the Spirit's work in the death and resurrection of Christ to deliver the oppressed and to make all things new, thus fulfilling redemptive justice for all of creation and between creation and God. Such righteousness is reckoned to us in faith as bearers of the Spirit of new life and is lived out in the here and now as the church seeks to be agents of new life in the world.