Adornova in Horkheimerjeva dialektika razsvetljenstva se je prek koncepta instrumentalnega uma iztekla v občo obtožnico zahodnega ratia. Optimistični potenciali moderne so skopneli, preostal je zgolj ...ne-um mimesisa. Zavračanju uma kot agensa totalitarnosti moderne se je pridružila nietzscheanska prenova poststrukturalistov in postmodernistov. Enkrat so upanje pokopala grozodejstva holocausta, drugič pa nemoč utopičnih sil leta 1968. Obstalo je le pesimistično zrenje razraščanja sistemskih imperativov in instrumentalne racionalnosti. Devetdeseta leta prinašajo novo, bolj optimistično držo. Ali je mogoče racionalno rekonstruirati socialno upanje, ne da bi se ujeli v past totalitarizirajoče racionalnosti? Racionalna rekonstrukcija upanja je možna, vkolikor se odpovemo nekaterim predpostavkam filozofije subjekta, ki narekuje monološki pojem racionalnosti, v korist komunikativnega pojma racionalnosti ter dialoškega pojma subjekta. Fundamentalizmu tradicije in nihilizmu osemdesetih se lahko zoperstavi proceduralen pojem racionalnosti, ki je sposoben razločiti patologije moderne in pokazati postopek, ki pelje k alternativam.
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