ABSTRACT During the last decades the green economy has been proposed from different international organizations as an economic model for the 21st century that gravitates around respecting the ...environment. This paper tries to identify, with criteria of economic efficiency (high economic impact) and social efficiency (high impact on job creation, green jobs), the “potentially green sectors” that can be stimulated by a national strategy to develop a green economy in Spain. For this, we will use the Social Accounting Matrix of Spain 2010, identifying, by means of the normalized absorption and diffusion coefficients and by means of employment multipliers, the key, drivers and with greater capacity for job creation sectors from a group of ten sectors that we have identified as “potentially green sectors”.
RESUMO Durante as últimas décadas a economia verde tem sido proposta por diversos organismos internacionais como um modelo econômico para o século XXI que gravita em torno do respeito ao meio ambiente. Este artigo tenta identificar, com critérios de eficiência econômica (alto impacto econômico) e eficiência social (alto impacto na geração de empregos, empregos verdes), os “setores potencialmente verdes” que podem ser estimulados por uma estratégia nacional para desenvolver uma economia verde na Espanha. Para isso, utilizaremos a Matriz de Contabilidade Social da Espanha 2010, identificando, por meio dos coeficientes de absorção e difusão normalizados e por meio de multiplicadores de emprego, os setores-chave, impulsionadores e com maior capacidade de criação de emprego de um grupo de dez setores que identificamos como “setores potencialmente verdes”.
Franz Hinkelammert (1931-2023) Cubillo Guevara, Ana Patricia; Hidalgo Capitán, Antonio Luis
Revista iberoamericana de estudios de desarrollo,
2024, Volume:
13, Issue:
1
Journal Article
Peer reviewed
Open access
A modo de homenaje, en memoria de Franz Hinkelammert, en este artículo se construye un relato de la dimensión intelectual de su vida, articulado en cinco etapas, desde su nacimiento en 1931 hasta su ...fallecimiento en 2023. También se realiza una revisión sistematizada de su obra, a partir de sus libros, estableciéndose tres grandes tópicos: la teoría neomarxista de la dependencia, la teología profana de la liberación y la crítica filosófica de la modernidad.
The proposal of an alternative global agenda to SDGs is the result of a trans-modern and trans-disciplinary second order research program. We organized two international discussion groups: one in ...Quito, Ecuador, and the other one in Salamanca, Spain, in July 2017, with the participation of twenty-two academic experts in Buen Vivir, de-growth and trans-development - eleven men and eleven women from thirteen different counties. From the transcription of their records we extracted a draft of proposal of Good Living Goals. Then at the end of 2017 and at the beginning of 2018 we administered an online survey to validate our proposal. This survey was answered by 122 experts (61 men and 51 women) – academics, researchers, consultants, stake-holders and social activists, from 20 different countries. We wrote the final version of the proposal of Good Living Goals using the results of this survey as an input. Our reflection was not intended to slow down the institutional implementation of SDGs, but generate a collective consciousness within the academy, social movements and international collaborators, which would allow a new post-2030 agenda based on goals that were not even included in the 2030 agenda.
Buen vivir (good living) discourse emerged at the turn of the century in the context of global political contestation around the prevailing development model at the intersection of multiple actors, ...discourses, and struggles. A genealogical reconstruction of this discourse disputes the ethnocentric character often attributed to it outside Latin America as an allegedly indigenous discursive product. Instead, buen vivir is a prime example of “glocal” discursive articulation in pursuit of alter- and postdevelopmentalist utopias—a cultural-political experiment that holds valuable lessons for global debates around alternative socio-ecological futures.
El discurso del “buen vivir” surgió a principios de siglo en el contexto de la contienda política global en torno al modelo de desarrollo prevaleciente en la intersección de múltiples actores, discursos y luchas. Una reconstrucción genealógica de dicho discurso cuestiona el carácter etnocéntrico que a menudo se le atribuye fuera de América Latina, donde se le mira como un producto discursivo supuestamente indígena. Sin embargo, el buen vivir es un excelente ejemplo de articulación discursiva “glocal” en busca de utopías alter-y postdesarrollistas, un experimento cultural-político que puede brindar valiosas lecciones a los debates globales en torno a futuros socioecológicos alternativos.
Six Open Debates on Sumak Kawsay Hidalgo-Capitan, Antonio Luis; Cubillo-Guevara, Ana Patricia
Iconos : publicación de FLACSO-Ecuador,
01/2014, Volume:
18, Issue:
48
Journal Article
Peer reviewed
Open access
This essay seeks to shed light on six open debates about sumak kawsay: Its meaning, translation, origin, cultural referent, relation with development, and direction. Such debates are analyzed from ...the premise that the authors who participate in them do so from different cultural paradigms (Andean worldview, modernism, or post-modernism) and from different schools of thought (socialist and statist, indigenist and 'pachamamista', or ecologist and post-developmentalist). Adapted from the source document.
Taking an analytical-descriptive and synthetical approach, this article presents a retrospective construction of the Ecuadorian indigenist school of good living from the current conception of good ...living as the sumak kawsay currently held by Ecuadorian indigenist intellectuals, assuming that thought on good living evolves within competitive epistemic communities. To that end, the thought on good living of this school has been characterized by nine criteria used in studies of schools of development, the various intellectuals that comprise this school have been identified and grouped into four categories, the institutional and intellectual factors that have contributed to the emergence of this school have been determined, and the main criticisms received and their countercriticism have been summarized.
Durante as últimas décadas a economia verde tem sido proposta por diversos organismos internacionais como um modelo econômico para o século XXI que gravita em torno do respeito ao meio ambiente. Este ...artigo tenta identificar, com critérios de eficiência econômica (alto impacto econômico) e eficiência social (alto impacto na geração de empregos, empregos verdes), os "setores potencialmente verdes" que podem ser estimulados por uma estratégia nacional para desenvolver uma economia verde na Espanha. Para isso, utilizaremos a Matriz de Contabilidade Social da Espanha 2010, identificando, por meio dos coeficientes de absorção e difusão normalizados e por meio de multiplicadores de emprego, os setores-chave, impulsionadores e com maior capacidade de criação de emprego de um grupo de dez setores que identificamos como "setores potencialmente verdes".
The purpose of this chapter is to identify the different meanings of Latin American Good Living (buen vivir) and its diverse intellectual wellsprings, with a focus on the political economy of ...development. The authors try to answer the following questions: What different types of Good Living lie behind the overall concept? What intellectual wellsprings have the authors drunk from? The authors use the methodological strategies of deconstruction and conceptual genealogy, based on a broad bibliographic review. They conclude that three different types of Latin American Good Living exist: ‘indigenist’ and ‘pachamamist’, socialist and statist, and ‘ecologist’ and ‘post-developmentalist’. Moreover, they argue that synthesised notions of the concept exist. These versions are associated with different intellectual influences, such as sumak kawsay, suma qamaña and allin kawsay; the Andean world view; development with identity; the theory of reciprocity; post-development; liberation theology; dependency theory; the theory of ‘coloniality’; sustainable development; world-system theory; human development; endogenous development; eco-socialism; twenty-first century socialism; social justice; the economics of happiness; eudaemony; the economic theory of relational goods; the social and solidarity economy; intercultural feminism; the feminism of care; eco-feminism; the self-sufficient economy; community economy; barefoot economics and human scale development theory; the Buddhist economy; ‘post-extractivism’; ‘de-growth’; deep ecology and the theory of conviviality.
El propósito de este capítulo es identificar, con un enfoque de Economía Política del Desarrollo, los diferentes significados del “buen vivir” latinoamericano y sus diversos manantiales ...intelectuales. Los autores intentan responder las siguientes preguntas: ¿Cuáles son los diferentes “buenos vivires” que hay detrás de dicho concepto? y ¿cuáles son los manantiales intelectuales de los que han bebido los diversos autores que han escrito sobre el tema? Asimismo, usan las estrategias metodológicas de la deconstrucción y la genealogía del concepto, a partir de una amplia revisión bibliográfica. Ellos concluyen que existen tres diferentes versiones de buen vivir latinoamericano: una indigenista y pachamamista, otra socialista y estatista, y otra ecologista y posdesarrollista. Además, sostienen que existe también una concepción sintética del concepto. Estas versiones están asociadas con diferentes influencias intelectuales, tales como: el sumak kawsay, el suma qamaña y el allin kawsay; la cosmovisión andina; el desarrollo con identidad; la teoría de la reciprocidad; el posdesarrollo; la teología de la liberación; la teoría de la dependencia; la teoría de la colonialidad; el desarrollo sostenible; la teoría del sistema mundial; el desarrollo humano; el desarrollo endógeno; el ecosocialismo; el socialismo del siglo XXI; la justicia social; la economía de la felicidad; la eudaimonía; la economía de los bienes relacionales; la economía social y solidaria; el feminismo intercultural; el feminismo de los cuidados; el ecofeminismo; la economía de autosuficiencia; la economía comunitaria; la economía descalza y a escala humana; la economía budista; el posextractivismo; el decrecimiento; la ecología profunda; y la teoría de la convivialidad.
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