W artykule podjęto próbę spojrzenia na wczesną twórczość powieściową Pielewina przez pryzmat psychologii analitycznej Carla Gustava Junga. Takie spojrzenie uzasadnione jest sygnałami ...wewnątrztekstowymi, zawartymi przez pisarza w jego twórczości — co pokazano na przykładzie powieści Mały palec Buddy (1996). Rozszerzenie zakresu badań na inne utwory Pielewina — od Omon Ra (1992) do Empire V (2006) ze szczególnym uwzględnieniem Generation P (1999) — pozwoliło ukazać psychologiczne jądro tematyczne twórczości pisarza, to jest — centralny także dla samej myśli Junga — proces indywiduacji.
Archetypes, which are included in the psychology studies that Carl Gustav Jung called “Analytical Psychology”, are behavioral patterns that have been transferred from past to present. The archetypes, ...which are accepted as “primary pattern/ model”, and which exist outside of humans’ mutual/collective unconscious, are the codes that connect the individual to the universal. One of these codes, the mother archetype, has a trait in human life. Didem Madak, a poet whose “mother archetype” could be traced, lost her mother at a young age and left her three-year-old daughter behind in her forties. Thus, Didem Madak has reflected pain of being motherless to her works. The three works that collect Didem Madak’s poems are titled as Grapon Kâğıtları (2000), Ah’lar Ağacı (2002) and Pulbiber Mahallesi (2007). The poet dedicated her poems to different people just as she did in her books. There are eighteen poems in Grapon Kâğıtları, nine in Ah’lar Ağacı, and fifteen in the Pulbiber Mahallesi. At the end of the Pulbiber Mahallesi; there are four poems which were not included in the books of the poet, but published in journals under the title “Ardından”, the text of her last days from the pen of her close friend Müjde Bilir, and the last poem she wrote, and her last poem named “128 Dikişli Şiir”. In this study, all the poems in the three books were examined based on the archetypal criticism method which was framed by Carl Gustav Jung and the findings obtained by taking the mother archetype in the center were evaluated. As a result of the study, it has been shown that the “mother archetype”, which has been expressed by Jung as a “mutual/collective unconscious archetype” in each individual, is widely seen in Didem Madak’s poems. Thus, it was concluded that the poet benefited from the archetypes and that she could raise the unconscious to the level of consciousness through her poems. When all the findings of the study were evaluated, it was seen that the bridge extending from individuality to universality in literary works can be established by archetypes.
The archetypal critic that aims to detect collective unconscious objects coded in literal works is formed by Carl Gustav Jung. When author or poet used archetypes of humanity, he/she may reach to ...universality from individuality. Asaf Hâlet Çelebi who is one of Republic period poets, expresses his unconscious dreams by mixing common traces of human soul in his poems that have epic atmosphere. One of the unconscious traces in his poems is “anima” archetype that is defined as feminine side of male. In this study, expressions of anima archetype in Asaf Hâlet Çelebi’s poems are surveyed and outcomes are evaluated. The performed study have shown that anima archetype which has been expressed by Jung as a common/collective unconscious archetype in every person is widely seen in Asaf Hâlet Çelebi’s poems. Therefore, it has been discovered that Poet benefited from archetypes and outcomed the unconscious things to consciousness level. Once all the obtained results of this study are evaluated, it is seen that the bridge from single personality to universality can be formed by using archetypes in literal works.
This research reveals the aspects of personality of the characters contained in the children‟s short story entitled, 'Umārah. The theory used in this research is Jung's psychology of personality, ...while the method is qualitative descriptive. According to Jung's theory, the personality concept is totally psychia events, whether consciously or unconsciously. The research concludes that the personalities of characters are tasterintrovert, thinker-introvert, taster-extrovert, thinker-extrovert.
Este artigo objetivou discorrer sobre as bases epistemológicas da psicologia analítica, a fim de descrever a teoria da personalidade à luz de Jung. Para alcançar o objetivo proposto, o percurso ...metodológico se constituiu de uma investigação teórica com base nos principais textos de Jung que versam sobre o desenvolvimento da personalidade que englobam a teoria dos tipos psicológicos e o processo de individuação. Não desconsiderando o auxílio de dicionários junguianos e comentadores como von Franz e Nise da Silveira. Esta exposição, embora sucinta, permite extrair da teoria da personalidade junguiana suas dimensões dinâmica e totalizante. Isso significa partir da ideia de que a personalidade não é estática, nem imutável, pelo contrário, desenvolve-se, constantemente, na direção de um equilíbrio psíquico que integre os pares de opostos que a constitui. Esse desenvolvimento pode, inclusive, transformar-se em mola propulsora para o autoconhecimento e aperfeiçoamento pessoal em busca de uma integralidade total dos inúmeros elementos que compõem a psique. Todo esse processo de desenvolvimento psíquico leva ao processo de individuação, no qual o indivíduo é impelido a tornar si-mesmo. Sendo, portanto, capaz de responder de forma autêntica as demandas da vida social.
This study attempts to put forth the relationship between Carl Gustav Jung’s concept of the archetype and Muhyiddin Ibn ‘Arabi’s concept of Ayani-sabita. In this context, the nature of the concepts ...of Muhyiddin Ibn ‘Arabi’s Ayani-sabita and Jung’s concept of the archetype are examined, as well as the similarities and differences between each of the two concepts, by researching the issues of the relationship of these concepts with existence and humans. Attention is attempted to be drawn in the study’s results to the topics that the concept of Ayani-sabita, which is often unrecognized in the literature on psychology, can contribute to contemporary psychology, arriving at the conclusion that this concept may be one that can contribute to the science of psychology just as Jung’s archetype concept.
A partir de un poema de Dora Ferreira da Silva que trata de su desinterés por la novela Ulises, de James Joyce, este artículo desarrolla una reflexión sobre el sentido humanizador del arte para la ...poeta paulista. Además de incursionar por poemas que tratan los mitos de Orfeo y Cassandra como representativos del poder organizador, fundador y humanizador de la palabra poética, se recobra un sorprendente texto de Carl Gustav Jung sobre la referida obra joyceana. Por los sesgos crítico-teóricos, se pretende investigar el arte como un constructo de vivencias ficcionales que reflejan al hombre en su temporalidad.
Artikel ini bertujuan untuk mengetahui karakteristik tokoh utama dalam bagian pertama naskah drama Ahlul Kahfi karya Taufīq Al-Chakīm dengan menggunakan pendekatan psikologi kepribadian Carl Gustav ...Jung. Untuk mencapai tujuan tersebut, metode penelitian ini mengikuti langkah-langkah sebagai berikut: (1) Pembacaan karya yang menjadi objek penelitian, (2) Perumusan masalah, (3) Penentuan data objek, (4) Pengumpulan sumber data, (5) Pengkajian struktur, (6) Analisis data, dan (7) Penarikan kesimpulan. Hasil yang didapat adalah para tokoh utama memiliki karakteristik yang didominasi fungsi dan sikap jiwa yang beragam seperti pikiran, perasaan, ekstravers, introvers, dan perpaduan antara kedua sikap tersebut.
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