Antisemitism is generally thought to derive from chimerical images of Jews, who became the victims of these projections. Some scholars, however, allege that the Jews own conduct was the main cause ...of the hatred directed toward them in the nineteenth and twentieth centuries. Olaf Blaschke takes up this provocative question by considering the tensions between German Catholicism and Judaism in the period of the Kulturkämpfe. Did Catholic resentments merely construct their secular Jew? Or did their antisemitism in fact derive from their perceptions of the conduct of liberal Jewish offenders during a period of social stress? Blaschkes deeper look at this crucial period of German history, particularly as revealed in the Catholic and Jewish presses, provides new and sometimes surprising insights.
In The Chain of Things, Eric Downing shows how the connection between divinatory magic and reading shaped the experience of reading and aesthetics among nineteenth-century realists and modernist ...thinkers. He explores how writers, artists, and critics such as Gottfried Keller, Theodor Fontane, and Walter Benjamin drew on the ancient practice of divination, connecting the Greek idea of sympathetic magic to the German aesthetic concept of the attunement of mood and atmosphere. Downing deftly traces the genealogical connection between reading and art in classical antiquity, nineteenth-century realism, and modernism, attending to the ways in which the modern re-enchantment of the world—both in nature and human society—consciously engaged ancient practices that aimed at preternatural prediction. Of particular significance to the argument presented in The Chain of Things is how the future figured into the reading of texts during this period, a time when the future as a narrative determinant or article of historical faith was losing its force. Elaborating a new theory of magic as a critical tool, Downing secures crucial links between the governing notions of time, world, the "real," and art.
A focus of discoveries Huebener, Rudolf P; Huebener, Rudolf P; Lübbig, Heinz
2008., 2008, 2008-06-02
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In 1887, the Physikalisch-Technische Bundesanstalt (PTB) was originally founded as the Physikalisch-Technische Reichsanstalt (PTR) in Berlin in order to promote basic research in physics. It ...subsequently developed into the largest research center worldwide as a place where scientists could concentrate exclusively on their research subject, and served as a model for similar institutes established in other countries.
Die weltberühmten Sammlungen der Staatlichen Museen zu Berlin verbinden Kunst und Politik in ganz besonderer Weise. Wie Museumsleute vom späten Kaiserreich über die Weimarer Republik und das "Dritte ...Reich" hinweg bis zur Nachkriegszeit als politische Akteure auftraten, zeigt diese Studie. Timo Saalmann stellt damit nicht nur heraus, wie gesellschaftlich bedeutsam die Museumsinsel im Diskurs um das nationale Eigentum in allen politischen Systemen war, sondern schärft auch den Blick für die kulturpolitischen Aufgaben, die während des Kalten Kriegs der Stiftung Preußischer Kulturbesitz zukamen.
Pastoral Care and Community in Late Medieval Germany explores how local religious culture was constructed in medieval European Christian society through close study of a set of neglected, late ...fourteenth-century manuscripts. The Mirror of Priests is a pastoral work written by Albert, an Augustinian canon from the Bavarian market town of Diessen, to guide local priests in their work with parishioners. Multiple versions of the text in Albert's own hand survive and, by comparing them, Deeana Copeland Klepper shows how ostensibly universal religious ideals and laws were adapted, interpreted, and repurposed by those given responsibility to implement them, thereby crafting distinctive, local expressions of Christianity. The vision of Christian community that emerges from Albert's pastoral guide is one in which the messiness of ordinary life is evident. Albert's imagined parish was marked out by geographic and legal boundaries—property and jurisdictional rights, tithes, and sacramental responsibility—as well as symbolic realities. By situating the Mirror of Priests within Albert's physical and conceptual spaces, Klepper affirms the centrality of the parish and its community for those living under the rubric of Christianity, especially outside of large cities. Pivoting between the materiality of texts and the sociocultural contexts of an overlooked manuscript tradition, Pastoral Care and Community in Late Medieval Germany offers fresh insights into the role of parish priests, the pastoral manual genre, and late medieval religious life.
What did Hitler really want to achieve: world domination. In the early twenties, Hitler was working on this plan and from 1933 on, was working to make it a reality. During 1940 and 1941, he believed ...he was close to winning the war. This book not only examines Nazi imperial architecture, armament, and plans to regain colonies but also reveals what Hitler said in moments of truth. The author presents many new sources and information, including Hitler's little known intention to attack New York City with long-range bombers in the days of Pearl Harbor.
How are activation programs for the young unemployed implemented? How do street-level bureaucrats deal with competing rationalities and demands for action? Transition policies increasingly aim at ...promoting self-regulation and constructing employable subjects. Stephan Dahmen explores the practical regulation of biographical transitions in activation programs for the young unemployed by focusing on the interactive accomplishment of activation work. The study reveals how the critical tensions of activation policies are continually re-interpreted and adapted to local contingencies and describes the various organisational technologies used for creating employable subjects.
This text is an introductory survey of German society focusing on the post-unification situation. It raises questions relating to German identity and adopts an integrated approach, considering ...society, culture, politics, economics and history. The stability and normality of the Federal Republic and its position in world affairs is assessed. The book aims to provide the background to contemporary Germany required for students of modern languages, or those courses containing an element of German studies.
'An excellent, concise analysis of the main features of the political, economic and cultural aspects of a changing Germany in a changing Europe.' – Dr Peter James, Newcastle-upon-Tyne ' Understanding Contemporary Germany is an informed, clearly structured, internally well articulated and extremely useful volume for the introduction of crucial history, social, political, cultural and economic aspects of contemporary Germany. It is well worth considering for any "German Studies" curriculum.' – Hans J. Rindisbacher, Popona College, USA. 'This timely book provides a comprehensive account of social, economic, political and intellectual developments in post-war Germany until early 1996. The book includes a useful chronical of political events and a glossary and will provide a reliable guide to the many undergraduates who will doubtless use it.' – Ian Wallace, University of Bath.
Between 1904 and 1907, German soldiers, settlers and mercenaries committed mass murder in Africa. Can this be considered the first genocide of the 20th century? Was it a forecast of the Third Reich’s ...extermination policy in Central and Eastern Europe? This book provides the answer. Based on extensive archival and library research in Tanzania, Namibia, South Africa, Germany and Poland as well as on the most recent and up-to-date jurisprudence of international criminal tribunals, the renowned historian and political scientist Klaus Bachmann paints a new and surprising picture of the events and their legal significance, which many will find disturbing and provocative. It abolishes many well-established interpretations about German colonialism and its alleged links with the Third Reich and provides a new and intriguing contribution to the current post-colonial debate.
During the years leading up to the revolutions of 1848, liberal and conservative Germans engaged in a contest over the terms of the Enlightenment legacy and the meaning of Christianity--a contest ...that grew most intense in the Grand Duchy of Baden, where liberalism first became an influential political movement. Bringing insights drawn from Jewish and women's studies into German history, Dagmar Herzog demonstrates how centrally Christianity's problematic relationships to Judaism and to sexuality shaped liberal, conservative, and radical thought in the pre-revolutionary years. In particular, she reveals how often conflicts over the "politics of the personal," especially over sex and marriage, determined "larger" political matters, among them the relationship between church and state and the terms on which Jews were granted civic rights.
Herzog documents the rise of a politically sophisticated conservative Catholicism, and explores liberals' ensuing eagerness to advance a humanist version of Christianity. Yet she also examines the limitations at the heart of the liberal project, especially liberals' unwillingness to grant equality to those deemed "different" from the Christian male norm. Finally, the author analyzes the difficulties encountered by philosemitic and feminist radicals in reconceptualizing both classical liberalism and Christianity in order to make room for the claims of Jews and women.
Originally published in 1996.
ThePrinceton Legacy Libraryuses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
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