Prisutnost benediktinaca i benediktinki u gradu Rijeci i okolici do sada je samo u manjoj mjeri bila predmetom interesa historiografije. Nije istražena povijest benediktinki iz samostana sv. Roka u ...Rijeci, prisutnih od sredine 17. do sredine 20. st., prvih redovnica u gradu. Red sv. Benedikta dao je ime gradu Opatiji jer se redovnici vezuju uz tamošnju srednjovjekovnu opatiju sv. Jakova. Početkom 20. st. ondje benediktinci olivetanci grade novu crkvu i samostan. Nastanak biskupijskih struktura Rijeke u vremenu talijanske uprave između dvaju svjetskih ratova vezan je uz benediktinca i prvog biskupa Isidora Saina.
The presence of Benedictine monks and nuns in the city of Rijeka and its surroundings has so far only been the subject of historiography's interest to a lesser extent. The Benedictine nuns of St. Roko were present in Rijeka from the middle of the 17th to the middle of the 20th century, when they left for Italy, where they live to this day in the abbey of St. Daniel in Abano. The abbey of St. Jakov is the predecessor of today's City of Opatija, to which it gave its name. While the time of the arrival of the Benedictines in the Middle Ages still remains unknown to us, archival sources confirm that the Ottoman incursions in the first half of the 16th century were the reason for the abandonment of the abbey. The Benedictines of the Olivetan congregation came to Opatija in the years before the First World War, to build a church and a monastery by the beginning of the thirties. The presence of the Benedictines in Opatija ends in the middle of the 20th century, when the monks retire to Tkon. The establishment of the independent Diocese of Rijeka after the First World War is closely related to the person of Isidoro Sain, a Benedictine monk from Novigrad in Istria and abbot of Praglia. The episcopate of Isidoro Sain left an indelible mark on pastoral life and the construction of new diocesan structures in the years marked by Italian fascism.
Nakon kraćeg presjeka povijesti Lovrana, pri čemu nudi i nekoliko dosad nepoznatih podataka iz crkvene povijesti, autor piše o nekim aspektima života Katoličke Crkve u toj župi tijekom razdoblja ...talijanske uprave. Župa Lovran dočekuje raspad Austro-Ugarske u sklopu Tršćansko-koparske biskupije da bi se 1925. godine, zajedno s cijelom Liburnijom, našla u novouspostavljenoj Riječkoj biskupiji. Iznose se imena pastoralno djelatnih svećenika u Lovranu između dvaju svjetskih ratova kao i drugi aspekti vjerskog života tog, dosad slabo poznatog, razdoblja. Okolnosti vjerskog života dvadesetih i tridesetih godina 20. stoljeća smještene su u kontekst nacionalnih i jezičnih pitanja vezanih uz talijanizaciju koju na ovome području provodi Kraljevina Italija. Svoju analizu autor donosi ponajviše na temelju arhivskoga gradiva povezanog s riječkim biskupima, odnosno s njihovim odlukama i mjerama koje se tiču župe Lovran.
Benediktinke su prva ženska redovnička zajednica koja se pojavljuje u povijesti Rijeke. Od sredine 17. stoljeća do Prvoga svjetskog rata nalazile su se u samostanu uz crkvu sv. Roka u samom središtu ...grada. Od 1914. do 1948. godine žive u novoizgrađenom samostanu na Podmurvicama, koji potom dobiva i crkvu sv. Josipa, u kojoj je danas sjedište istoimene župe. U egzodusu Talijana nakon Drugoga svjetskog rata uz većinu klera i redovništva grad Rijeku napustile su i benediktinke. Našle su utočište u samostanu sv. Daniela u gradu Albano Terme, u okolici Padove. Benediktinke su sa sobom ponijele i samostanski arhiv, što je prouzrokovalo nepoznavanje povijesti tog samostana, važnog i za povijest školstva u Rijeci. Na temelju arhivalija samostanskog arhiva autor donosi kratku povijest samostana i kronotaksu opatica riječkih benediktinki od uspostave zajednice 1663. godine do danas.
The Benedictine nuns were the first female religious community in the history of Rijeka. From the middle of the seventeenth century until the First World War, they were housed in a monastery next to the church of St Roch, in the heart of the city. From that time until 1948, they were moved to the newly built monastery in Podmurvice, after which the church of St Joseph. During the Italian exodus, after World War II, Benedictine nuns, along with most other monks and clergy, left Rijeka. They found refuge in the monastery of St Daniel in Abano Terme, which was connected with the Benedictine abbey in Praglia. In this exodus, the Benedictine nuns took their archives, which caused a situation in which researchers were unable to investigate the history of this monastery, although it was very important for the history of education in Rijeka. Therefore, based on preserved documents from the monastery archives, the author of the article reconstructs the chronotax of the nuns of the Benedictine nuns from the period of the founding of the community (1663) to the present day. In addition, the author brings various news from the history of the monastery. The reconstructed chronotaxis suggests that several nuns, due to the length of their service, significantly marked the history of Rijeka's Benedictine nuns. During the seventeenth and eighteenth centuries, most nuns were of noble origin, and most of them were from Rijeka or the surrounding area. However, some of them also come from Slovenia, Austria, and Italy.
Opatija sv. Jakova u Opatiji Medved, Marko
Croatica Christiana periodica,
10/2021, Letnik:
45, Številka:
87
Journal Article, Paper
Odprti dostop
The author delivers a general history of the Abbey of St James, from its beginnings in the Middle Ages up to contemporary times. Based on the information from the relevant historiographical ...literature, the author emphasizes discussion about the time and reasons when Benedictines have left the Abbey, as well as the importance of Augustinians in the period between the mid-sixteenth and mid-eighteenth centuries. Analysis of the relevant literature and archival unpublished sources enabled the author to propose answers to some up-to-now unanswered questions regarding the history of the Abbey after which is named Town of Opatija. From the eighteenth century, this Abbey was organizationally subjected to the Jesuit College in Rijeka, and later to the archdeacon of Collegiate Chapter at Rijeka. After the Diocese of Rijeka was founded the title of the abbot of St James became a part of the title of the Bishop of Rijeka.
Riječku crkvu sv. Jeronima sa samostanom izgradili su augustinci pustinjaci svetog Augustina (Ordo Eremitarum Sancti Augustini). Iako je riječ o prvoj redovničkoj zajednici u gradu Rijeci, njihova ...prošlost nije do sada dovoljno istražena. Od 14. stoljeća do ukidanja samostana 1788. obilježili su grad i širu okolicu u vjerskom, kulturnom i ekonomskom pogledu. Na temelju sačuvanih izvora u Hrvatskoj i u inozemstvu autor donosi do sada nepoznate podatke o odnosu riječkih augustinaca i medicine. Pritom je najznačajniji podatak o uspostavi hospitala na riječkoj Andrejšćici u 15. stoljeću, za koji se do sada nije znalo. Iz augustinskih vrela 16. i 18. stoljeća autor iznosi i informacije o spominjanju raznih, za povijest medicine u Rijeci na koncu srednjeg i početkom novog vijeka, važnih pojmova i ustanova poput brijača-ranarnika.
The Order of St. Augustine (Ordo Eremitarum Sancti Augustini) was the first religious community in Rijeka. The monastery of St. Jerome, founded by the noble families of Devin and Walsee, existed from the 14th century till 1788, when it was dissolved by Joseph II. Unfortunately, the past of the Augustine Monastery of St. Jerome is mostly unknown. On the basis of largely unexplored sources in Croatia and overseas, the author reveals several facts about the relation between Rijeka’s Augustinian community and medicine. The paper includes an important piece of information concerning the existence of a hospital on the location of Andrejšćica in Rijeka, founded in the 15th century, which has so far been unknown. Augustinian’s sources (16th and 18th century) show the presence of several shaver-surgeon (barbitonsorius) and other various relevant topics for the history of medicine in Rijeka – pharmacopola, aromatarius etc.
Ovim radom autor daje svoj doprinos teološkom promišljanju o sekularnosti danas. Rad naglašava važnost ispravnog shvaćanja i prihvaćanja sekularnosti među vjernicima kao preduvjeta uspješnog ...izvršavanja crkvenog poslanja koje se sastoji u naviještanju vjere. U procesu prenošenja vjere suvremenom čovjeku Crkva treba ulaziti ponajprije u dijalog s osobama u njihovoj slobodi i individualnosti, radije negoli razgovarati s institucijama, strukturama i važećim ideologijama. Ispravno shvaćena sekularizacija upravo je zahtjev biblijske vjere u Boga Stvoritelja, koji priznaje autonomiju svijeta koji je stvorio. Pozivajući se posebice na talijanskog teologa rođenog u Rijeci Severina Dianicha, autor obrazlaže određene pozitivne aspekte sekularizacije, koji olakšavaju vjernicima prijelaz iz pretkoncilskog u koncilsko življenje kršćanstva. U kontekstu sekularnosti naglašava se potreba vrednovanja specifične uloge laikata u Crkvi. Sekularizacijom, odnosno gubitkom starih oblika vlasti i moći, Crkva svojom »novom formom«, novim obličjem zauzima ponizno mjesto u svijetu.
The Order of St. Augustine (Ordo Eremitarum Sancti Augustini) was the first religious community in Rijeka. The monastery of St. Jerome, founded by the noble families of Devin and Walsee, existed from ...the 14th century till 1788, when it was dissolved by Joseph II. Unfortunately, the past of the Augustine Monastery of St. Jerome is mostly unknown. On the basis of largely unexplored sources in Croatia and overseas, the author reveals several facts about the relation between Rijeka's Augustinian community and medicine. The paper includes an important piece of information concerning the existence of a hospital on the lo-cation of Andrejšćica in Rijeka, founded in the 15th century, which has so far been unknown. Augustinian's sources (16th and 18th century) show the presence of several shaver-surgeon (barbitonsorius) and other various relevant topics for the history of medicine in Rijeka - pharmacopola, aromatarius etc.
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