Contrary to the suggestion that we are born in a state of confusion and primordial state of a-dualism with the environment, infancy research of the past 40 years shows that from the outset, infants ...are objective perceivers guided by rich evolved survival values of approach and avoidance in relation to specific resources in the environment such as faces, food, or smell. This starting-state competence drives and organizes their behavior. Evidence-based ascription of self-unity at birth is discussed. Selected findings are presented suggesting that self-unity is a primordial human experience, the main organizer of behavior from the outset. Self-unity is the necessary ground zero enabling the rapid learning and development taking place early in human life.
Infants from birth do express a sense of their own body as a differentiated entity among other entities in the world, an entity that is situated, physically bounded, organized, and agent in the ...environment. Quickly however, this implicit sense of self develops to become explicit, conceptual, and more importantly, public and social. This development would correlate with the maturation of specific prefrontal cortex regions. By 2 years of age, children begin to perceive and represent the embodied self through the evaluative, possibly coveting eyes of others. They become self-conscious. This developmental transition is further exemplified with the parallel emergence of an explicit sense of possession. By the second birthday, the “me” is extended to include the “mine”, giving children new embodied power to share, exchange, and give.
In this book, Philippe Rochat explores self-consciousness, how it originates and how it shapes our lives, arguably the most important and revealing of all psychological problems. Why are we so prone ...to guilt and embarrassment? Why do we care so much about how others see us, about our reputation? What are the origins of such afflictions? Rochat argues that it is because we are members of a species that evolved the unique propensity to reflect upon themselves as an object of thoughts; an object of thoughts that is potentially evaluated by others. Based on empirical observations, this is a book of ideas, tapping into both developmental and anthropological phenomena and guided by strong existential intuitions regarding the human condition. At the core of these intuitions, there is the idea that human psychic life is predominantly determined by what we imagine others perceive of us.
•We show why empathy does not involve affective sharing.•We show how early phenomenology contain insights regarding the nature of sharing.•We show how findings in developmental psychology can help us ...differentiate different types of sharing.
We argue that important insights regarding the topic of sharing can be gathered from phenomenology and developmental psychology; insights that in part challenge widespread ideas about what sharing is and where it can be found. To be more specific, we first exemplify how the notion of sharing is being employed in recent discussions of empathy, and then argue that this use of the notion tends to be seriously confused. It typically conflates similarity and sharing and, more generally speaking, fails to recognize that sharing proper involves reciprocity. As part of this critical analysis, we draw on sophisticated analyses of the distinction between empathy and emotional sharing that can be found in early phenomenology. Next, we turn to developmental psychology. Sharing is not simply one thing, but a complex and many-layered phenomenon. By tracing its early developmental trajectory from infancy and beyond, we show how careful psychological observations can help us develop a more sophisticated understanding of sharing than the one currently employed in many discussions in the realm of neuroscience. In our conclusion, we return to the issue of empathy and argue that although empathy does not involve or entail sharing, empathy understood as a basic sensitivity to and understanding of others (rather than as a special prosocial concern for others) might be a precondition for sharing.
More than 40 years ago, Japanese roboticist Masahiro Mori (1970/2005) proposed the "uncanny valley" hypothesis, which predicted a nonlinear relation between robots' perceived human likeness and their ...likability. Although some studies have corroborated this hypothesis and proposed explanations for its existence, the evidence on both fronts has been mixed and open to debate. We first review the literature to ascertain whether the uncanny valley exists. We then try to explain the uncanny phenomenon by reviewing hypotheses derived from diverse theoretical and methodological perspectives within psychology and allied fields, including evolutionary, social, cognitive, and psychodynamic approaches. Next, we provide an evaluation and critique of these studies by focusing on their methodological limitations, leading us to question the accepted definition of the uncanny valley. We examine the definitions of human likeness and likability, and propose a statistical test to preliminarily quantify their nonlinear relation. We argue that the uncanny valley hypothesis is ultimately an engineering problem that bears on the possibility of building androids that may some day become indistinguishable from humans. In closing, we propose a dehumanization hypothesis to explain the uncanny phenomenon.
Human possession psychology originates from deeply rooted experiential capacities shared with other animals. However, unlike other animals, we are a uniquely self-conscious species concerned with ...reputation, and possessions affect our perception of how we exist in the eyes of others. This book discusses the psychology surrounding the ways in which humans experience possession, claim ownership, and share from both a developmental and cross-cultural perspective. Philippe Rochat explores the origins of human possession and its symbolic development across cultures. He proposes that human possession psychology is particularly revealing of human nature, and also the source of our elusive moral sense.
In the last decades, municipal mergers have been one major element of local government reforms in Switzerland and beyond. In this article, we describe and analyze the political effects of this ...development. We use a quasi‐experimental setting to test the impact of municipal mergers on electoral participation. We find that in merged municipalities, the decrease in turnout is significantly stronger than in non‐merged municipalities. Further, the effect is more pronounced in relatively small localities. There is a temporal dimension to this effect—that is, turnout drops mainly in the first election after the first merger, but not so much after the second or third merger. Hence, the study provides a skeptical yet differentiated perspective on the democratic consequences of municipal mergers and points to further research avenues to develop a more comprehensive understanding of local government consolidation.
The uncanny valley hypothesis by Japanese roboticist Masahiro Mori posits a nonlinear relation between human replicas’ human likeness and the emotional responses they elicit. In three studies, we ...corroborated the uncanny valley hypothesis, using the uncanny phenomenon as a vehicle to shed a new light on human animacy perception. In Study 1, 62 participants rated emotional responses and human likeness of 89 artificial and human faces. In Study 2, another 62 participants conducted a visual looming task with the same 89 faces allowing for the measurement of perceived threat. Results support the uncanny valley hypothesis, suggesting that the uncanny feeling may serve a function to wary humans of the potential danger of entities crossing the animate–inanimate boundary. In Study 3, 36 participants sorted faces as either real or unreal as quickly as possible in a reaction time sorting task allowing for the measurement of categorical uncertainty associated with animacy perception. Faces associated with longer sorting reaction times were also those associated with the highest ratings of negative emotions, suggesting that categorical uncertainty in animacy detection is related to the uncanny feeling. Results are discussed in light of human animacy perception and new directions for future research are suggested.
From the moment children say “mine!” by two years of age, objects of possession change progressively from being experienced as primarily unalienable property (i.e., something that is absolute or ...nonnegotiable), to being alienable (i.e., something that is negotiable in reciprocal exchanges). As possession begins to be experienced as alienable, the child enters “moral space,” a socially normative and evaluative space made of perceived values that are either good or less good, and where accountability and reputation begin to play a prominent role. The aim of this chapter is to show the close developmental link between possession and morality.
Mirror self-experience is re-casted away from the cognitivist interpretation that has dominated discussions on the issue since the establishment of the mirror mark test. Ideas formulated by ...Merleau-Ponty on mirror self-experience point to the profoundly unsettling encounter with one’s specular double. These ideas, together with developmental evidence are re-visited to provide a new, psychologically and phenomenologically more valid account of mirror self-experience: an experience associated with deep wariness.
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