Carceral logics and education Rudolph, Sophie
Critical studies in education,
08/2023, Letnik:
64, Številka:
4
Journal Article
Recenzirano
In this article, I propose a new conceptual lens for understanding issues of racialised discipline and school exclusion that takes into consideration the foundational carceral logics of the settler ...colonial state. By bringing together carceral state, settler colonial and critical Indigenous studies literatures I demonstrate how the settler colonial carceral state is driven by racial capitalism and the white possessive and how this impacts schooling. With a focus on Australia, but drawing connections to other British settler colonial contexts, I propose school discipline is connected to raced carceral logics, through relations of: 1) crisis, safety, and security; 2) containment and control; 3) policing and surveillance. I argue that by examining the carceral logics of the state that underpin school discipline and exclusion, it is possible to shift attention onto structural violences that impact racialised young people in schools, rather than expecting such students to be included into a violent system.
This article takes up the challenge offered to educators, researchers and policy-makers in the Ngaga-dji report, to reflect on the ways in which services and institutions need to change to better ...support and work with Aboriginal and Torres Strait Islander young people and their families and communities. Ngaga-dji, which means 'hear me/hear us' in the Woiwurrung language of the Wurundjeri people, was launched by the Koorie Youth Council in August 2018 and reports on the experiences of 42 Aboriginal and Torres Strait Islander young people from across Victoria who have had contact with the criminal justice system. With a focus on education, the article engages with the Ngaga-dji report to examine how educators and those involved in education might seek to change their practices. The solutions put forward in the report are also connected to international research on education and youth justice. Author abstract
Purpose:The purpose of this paper is to examine the educational impulses and effects of Indigenous dialogue with the settler colonial state. Taking the Uluru Statement from the Heart, devised in May ...2017 by a convention of Aboriginal and Torres Strait Islander peoples, as a starting point, and contrasting this with the 1967 Referendum campaign for constitutional reform, the paper explores the role of multiple forms and contexts of education during these processes of First Nations dialogue with the settler state.Design/methodology/approach:This paper draws on historical accounts of the 1967 Referendum and the 2017 Uluru Statement from the Heart.Findings:The paper demonstrates how education provided by the state has been used by First Nations peoples to challenge education systems and to dialogue with the settler state for Indigenous recognition and rights. It also illuminates the range of views on what education is and should be, therefore, contesting the neat and settled conceptions of education that can dominate policy discourse. Finally the historical cases show the deficiencies of settler state education through its failure to truthfully represent Australian history and its failure to acknowledge and confront the entirety of the consequences of settler colonial practices.Originality/value:This paper seeks to bring issues of education, politics and justice together to illustrate how the settler state and its institutions – specifically here, education – are part of an ongoing project of negotiation, contestation and dialogue over questions of justice.
The Closing the Gap in Indigenous Disadvantage policy emerged in 2008 following the National Apology to the Stolen Generations. The policy articulates one of its purposes as being to address ...historical injustices. On the other hand, policy reform is naturally oriented to the future in its aims to improve and develop. These temporal tensions are the analytical focus of this article. Through examining the way in which the logic of 'history' is engaged in Australian Indigenous policy and related 'gap'-oriented research, a range of political effects are illuminated. It is argued that the logic of history is deployed in three key ways: (1) history as over; (2) history as a single presence; and (3) history as context. In mapping these different orientations to history in the policy and literature, the following questions are asked: how might history be better understood as operating in the present and what sort of transformational possibilities might this afford? Author abstract
We present results of a systematic review of empirical research on racism and the schooling experiences of Aboriginal and Torres Strait Islander students, focusing on research published from 1989 to ...2016. Our review is part of a series of systematic literature reviews on Aboriginal and Torres Strait Islander education in Australia. It attends to diverse manifestations of racism, from institutional and systemic discrimination to everyday microaggressions, and varying levels of analysis, from individual experiences to cohort approaches. This work adopts a critical perspective on disciplinary boundaries and the outcomes discourse within the broad field of education research. Additionally, we discuss the challenges inherent in systematic review inclusion/exclusion criteria related to racism in a field such as education in which racism and discrimination are frequently misrepresented or misreported, for example, as disciplinary and behaviour management issues, disadvantage or as regional and remote education challenges. The review discusses study types and locations, explores how racism is defined and understood and details the effects of racism on Aboriginal and Torres Strait Islander students. Author abstract
The professionalisation of teaching in Australia is a policy shift that transpires within broader policy dynamics which are increasingly influenced by neoliberal logics. In this article we examine ...teacher responsibility through analysis of a new measure introduced in Victoria. This requires teachers to prove professional development hours in the area of teaching students with special needs in order to maintain their professional registration. Through our analysis of this policy move we draw out some tensions that emerge in relation to teacher responsibility, accountability and autonomy to reveal that (often hidden) neoliberal governing logics can operate to shift teachers' focus from care of the student towards care of the (professional) self. With the theoretical support of Nel Noddings' 'ethic of care', we argue that teacher responsibility to care can be torn between market-based regulations and the care of the student, paradoxically de-professionalising teachers' work in the act of attempting to professionalise.
For some scholars and commentators, the era of globalisation represented a new border-less age. However, the continuing legacy of colonial expansion through contemporary forms of imperialism and mass ...movement of migrants and refugees, has ensured that, in today's globalised world, the relevance of the border is growing, not declining. Indeed, the question of the border seems more urgent than ever. It is this urgency that has driven us to pause, here, on the idea and problem of 'the border'. We argue that borders are a 'fact' of social life and that the border represents the social and material manifestation of the political and ethical problems of the relationship between the universal and the particular. This relationship is an irresolvable but necessary tension for the pursuit of justice, which we suggest sociological and education work must confront and attend to.
The 1960s in Australia was a politically turbulent time with assimilation policies being questioned by moves in various spheres, including education, to address inequality. The late 1960s also saw ...the emergence of activist responses to racism as well as the groundbreaking 1967 Referendum, which called for the alteration of two clauses within the Australian Constitution that discriminated against the Indigenous population. A few months after the Referendum was held, a conference called Aborigines and Education was convened at Monash University. Education was seen to be vital in addressing what was described as "profound educational disadvantage" experienced by Indigenous people. The debates that ensued show how education was imagined to be able to solve the problems Indigenous students were encountering. In this article I confine my interest to a selection of papers and examine the features of two distinctive discourses that emerge: that of "uplifting the Aborigine" and that of "upholding" Aboriginal dignity and pride. In doing this, I demonstrate how particular "race logics" were employed and contested in these debates. I argue that the insights garnered through analysis of these discourses offer opportunities for education research and practices that are in solidarity with the emancipatory goals of marginalised communities.
Education and racial capitalism Gerrard, Jessica; Sriprakash, Arathi; Rudolph, Sophie
Race, ethnicity and education,
04/2022, Letnik:
25, Številka:
3
Journal Article
Recenzirano
Odprti dostop
This paper works with theories of racial capitalism to show how formal education has been produced through interlocking systems of domination: capitalism, racism, and colonialism. With a focus on the ...enduring histories of British settler colonialism, we put forward a framework for analysing the constitutive relationship between contemporary systems of education and racial capitalism. The paper discusses three connected relations: (I) the ongoing enclosures and dispossession of land and people, with which the material infrastructures of education are built; (II) the racialised divisions of labour which education systems not only create but are also premised on, and; (III) the extraction of value in and through education, normalising hierarchised life, and steeped in racial capitalism's defining project of dehumanisation. The paper suggests that sociologies of education need to attend more fully to these relations of racial capitalism if they are to imagine beyond, and mobilise against, education's role in sustaining white supremacy.
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