Ljevica je danas na vlasti u deset država Latinske Amerike: Argentini, Boliviji, Brazilu, Ekvadoru, El Salvadoru, Gvatemali, Nikaragvi, Paragvaju, Urugvaju i Venezueli.
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President Rafael Correa (2007-2017) led the Ecuadoran Citizens'
Revolution that claimed to challenge the tenets of neoliberalism
and the legacies of colonialism. The Correa administration promised
to ...advance Indigenous and Afro-descendant rights and redistribute
resources to the most vulnerable. In many cases, these promises
proved to be hollow. Using two decades of ethnographic research,
Undoing Multiculturalism examines why these intentions did
not become a reality, and how the Correa administration undermined
the progress of Indigenous people. A main complication was pursuing
independence from multilateral organizations in the context of
skyrocketing commodity prices, which caused a new reliance on
natural resource extraction. Indigenous, Afro-descendant, and other
organized groups resisted the expansion of extractive industries
into their territories because they threatened their livelihoods
and safety. As the Citizens' Revolution and other "Pink Tide"
governments struggled to finance budgets and maintain power, they
watered down subnational forms of self-government, slowed down land
redistribution, weakened the politicized cultural identities that
gave strength to social movements, and reversed other fundamental
gains of the multicultural era.
The traditional costumes worn by people in the Andes-women's
woolen skirts, men's ponchos, woven belts, and white felt
hats-instantly identify them as natives of the region and serve as
revealing ...markers of ethnicity, social class, gender, age, and so
on. Because costume expresses so much, scholars study it to learn
how the indigenous people of the Andes have identified themselves
over time, as well as how others have identified and influenced
them.
Costume and History in Highland Ecuador assembles for
the first time for any Andean country the evidence for indigenous
costume from the entire chronological range of prehistory and
history. The contributors glean a remarkable amount of information
from pre-Hispanic ceramics and textile tools, archaeological
textiles from the Inca empire in Peru, written accounts from the
colonial period, nineteenth-century European-style pictorial
representations, and twentieth-century textiles in museum
collections. Their findings reveal that several garments introduced
by the Incas, including men's tunics and women's wrapped dresses,
shawls, and belts, had a remarkable longevity. They also
demonstrate that the hybrid poncho from Chile and the rebozo from
Mexico diffused in South America during the colonial period, and
that the development of the rebozo in particular was more
interesting and complex than has previously been suggested. The
adoption of Spanish garments such as the pollera (skirt)
and man's shirt were also less straightforward and of more recent
vintage than might be expected.
In The CIA in Ecuador, Marc Becker draws on recently released US government surveillance documents on the Ecuadorian left to chart social movement organizing efforts during the 1950s. Emphasizing the ...competing roles of the domestic ruling class and grassroots social movements, Becker details the struggles and difficulties that activists, organizers, and political parties confronted. He shows how leftist groups, including the Communist Party of Ecuador, navigated disagreements over tactics and ideology, and how these influenced shifting strategies in support of rural Indigenous communities and urban labor movements. He outlines the CIA's failure to understand that the Ecuadorian left was rooted in local social struggles rather than being bankrolled by the Soviet Union. By decentering US-Soviet power struggles, Becker shows that the local patterns and dynamics that shaped the development of the Ecuadorian left could be found throughout Latin American during the cold war.
In 1956, a group of Waorani men killed five North American missionaries in Ecuador. The event cemented the Waorani's reputation as "wild Amazonian Indians" in the eyes of the outside world. It also ...added to the myth of the violent Amazon created by colonial writers and still found from academia to the state development agendas across the region. Victims and Warriors examines contemporary violence in the context of political and economic processes that transcend local events. Casey High explores how popular imagery of Amazonian violence has become part of Waorani social memory in oral histories, folklore performances, and indigenous political activism. As Amazonian forms of social memory merge with constructions of masculinity and other intercultural processes, the Waorani absorb missionaries, oil development, and logging depredations into their legacy of revenge killings and narratives of victimhood. High shows that these memories of past violence form sites of negotiation and cultural innovation, and thus violence comes to constitute a central part of Amazonian sociality, identity, and memory.
Solidarity economics introduces a new economic outlook that emphasises the role of the human being, ethics and the environment. Since 2009, Ecuador has formally introduced this new concept in the ...economic policies of the country's Citizens' Revolution project. This collection of papers, selected from the 3rd International Congress on Economics, illustrates the pragmatic approach of researchers in Ecuador, and provides answers to the main local problems: corruption, environment, access to new technologies, poverty, income distribution, migration, and labour relations.
The follow up to the perennial bestseller, Passion and Purity, Devotedly is the real life love story of Jim and Elisabeth Elliot, told by their daughter Valerie, along with dozens of never before ...published letters chronicling their story.
Long Road from Quito presents a fascinating portrait of David Gaus, an unlikely trailblazer with deep ties to the University of Notre Dame and an even more compelling postgraduate life. Gaus is ...co-founder, with his mentor Rev. Theodore M. Hesburgh, C.S.C., of Andean Health and Development (AHD), an organization dedicated to supporting health initiatives in South America. Tony Hiss traces the trajectory of Gaus's life from an accounting undergraduate to a medical doctor committed to bringing modern medicine to poor, rural communities in Ecuador. When he began his medical practice in 1996, the best strategy in these areas consisted of providing preventive measures combined with rudimentary clinical services. Gaus, however, realized he had to take on a much more sweeping approach to best serve sick people in the countryside, who would have to take a five-hour truck ride to Quito and the nearest hospital. He decided to bring the hospital to the patients. He has now done so twice, building two top-of-the-line hospitals in Pedro Vicente Maldonado and Santo Domingo, Ecuador. The hospitals, staffed only by Ecuadorians, train local doctors through a Family Medicine residency program, and are financially self-sustaining. His work with AHD is recognized as a model for the rest of Latin America, and AHD has grown into a major player in global health, frequently partnering with the World Health Organization and other international agencies. With a charming, conversational style that is a pleasure to read, Hiss shows how Gaus's vision and determination led to these accomplishments, in a story with equal parts interest for Notre Dame readers, health practitioners, medical anthropologists, Latin American students and scholars, and the general public.
