One of the greatest dilemmas facing Muslims today is the fact that Muslim culture is often seemingly incompatible with the culture of the modern Western world, and the features associated with it - ...technological progress, consumerism, and new electronic communication, all of which have the potential for a homogenizing effect on any culture. This book explores many key aspects of the globalisation process, discussing how Muslim countries are coping with globalisation, as well as considering how the West is responding to Islam.
In what is essentially a 'Guide for the Modern Muslim', Charfi spells out what for him is the essential message of Islam, followed by a history of its unfolding through the person of the Prophet ...Muhammad.
PROSE Award- Media and Cultural Studies Finalist
How diversity initiatives end up marginalizing Arab Americans and US Muslims
One of Donald Trump’s first actions as President was to sign an executive ...order to limit Muslim immigration to the United States, a step toward the “complete shutdown of Muslims entering the United States” he had campaigned on. This extraordinary act of Islamophobia provoked unprecedented opposition: Hollywood movies and mainstream television shows began to feature more Muslim characters in contexts other than terrorism; universities and private businesses included Muslims in their diversity initiatives; and the criminal justice system took hate crimes against Muslims more seriously. Yet Broken argues that, even amid this challenge to institutionalized Islamophobia, diversity initiatives fail on their promise by only focusing on crisis moments.
Evelyn Alsultany argues that Muslims get included through “crisis diversity,” where high-profile Islamophobic incidents are urgently responded to and then ignored until the next crisis. In the popular cultural arena of television, this means interrogating even those representations of Muslims that others have celebrated as refreshingly positive. What kind of message does it send, for example, when a growing number of “good Muslims” on TV seem to have arrived there, ironically, only after leaving the faith? In the realm of corporations, she critically examines the firing of high-profile individuals for anti-Muslim speech—a remedy that rebrands corporations as anti-racist while institutional racism remains intact. At universities, Muslim students get included in diversity, equity, and inclusion plans but that gets disrupted if they are involved in Palestinian rights activism. Finally, she turns to hate crime laws revealing how they fail to address root causes.
In each of these arenas, Alsultany finds an institutional pattern that defangs the promise of Muslim inclusion, deferring systemic change until and through the next “crisis.”
In January 2020 Iran launched missile attacks on US military bases in Iraq following the assassination of IRGC General Qasem Soleimani. This represented a stark change from Iran previously abstaining ...from using its ballistic missile programme. This article argues that to understand Iran's behaviour we must recognize the role of Shi'a Islam.
Abstract
Iran's January 2020 missile attacks on US military bases in Iraq following the assassination of Islamic Revolutionary Guard Corps General Qasem Soleimani correspond to a stark change of Iran's approach. Iran has namely abstained from using its ballistic missile program (BMP), which was only used twice after the 1980–88 Iran–Iraq War: in 2017 and 2018, in both instances in retaliation against ISIS attacks. The article explores the change in Iran's employment of its BMP from a strategic culture perspective while paying special attention to the principles of Shi'a Islam, which form a particular discursive habitat in which Iran's strategic actions are framed and rationalized. Iran's approach to the BMP is thus inseparable from qisas (retaliation), while obeying the overarching principle of maslahat; but also characterized by the varying importance of the the principles zarare aghall, ezterar and nafye sabil. We conclude that a perspective focusing on religious principles can contribute to our understanding of strategic cultural change, in what concerns its possible orientation, range and limits.
Muss und kann die Islamwissenschaft dem Anspruch gerecht werden, auf jede Frage zum Islam und den Muslimen eine passende Antwort zu haben? Verstärkt nicht die Islamwissenschaft eher in der deutschen ...Öffentlichkeit verbreitete (Vor-)Urteile, als dass sie einen aufklärerischen und erklärenden Beitrag leisten könnte? Ist es der Islamwissenschaft überhaupt gelungen, sich von den Paradigmen des Orientalismus des 19. Jahrhunderts zu befreien? Der Sammelband zeigt ein ehemaliges »Orchideenfach«, das sich mit großen Erwartungen von Politik und Öffentlichkeit konfrontiert sieht und widerstreitende Antworten auf diese Herausforderung gibt.
