The relevance of this research is determined by the significance of questions concerning the development of human worldview through the assimilation of cosmogonic and ethnogonic myths, which ...represent conceptions of the surrounding world. This study aims to investigate the worldview foundations of Azerbaijani cosmogonic and ethnogonic myths, as well as to conduct a philosophical and aesthetic analysis of mythological poetic aspects. Achieving the stated goal involves the utilization of culturalhistorical, philosophical-aesthetic, and mythopoetic research methods. Azerbaijani cosmogonic and ethnogonic myths offer insights into the primordial origins of the world, life on Earth, and the fundamental principles governing the relationship between human communities and nature. They shape the worldviews of individuals, and although they may appear fantastical to contemporary observers, they are pragmatic in guiding how one should comprehend and perceive the surrounding world, assess it, and adapt to it. The timeless truths in the minds of ancient people manifest as a portrayal of the starry sky, with the sun, moon, and stars, elucidating their influence on social life and the relationships between natural phenomena and events. Explanations for the behavior of natural entities have a pragmatic nature, as the understanding of cause-and-effect relationships is projected onto human life, the system of governance, and spiritual-moral values. The philosophical and aesthetic specificity of Azerbaijani cosmogonic and ethnogonic myths is characterized by an anthropocentric and theocentric orientation, in the sense that God or humanity emerges as the core of the mythological worldview and mythological narrative. The inherent anthropomorphism of the natural world, reflecting a primal syncretism, organizes mythological storytelling in which the hero of the myth can be a human, a deity, or an animated natural element. However, semantically, the primary focus of the narrative is not the hero but rather the action or deed. Like myths in other cultures, Azerbaijani myths incorporate ethical elements, featuring evaluative components. However, the subject of evaluation is not the hero but rather the action, process, or deed – precisely these elements serve as the semantic dominants in the description of cosmogenesis and ethnogenesis. The composition of Azerbaijani myths is characterized by specific elements including repetitions, syntactic and figurative parallelism, implicit and explicit comparisons, popular motifs such as the abduction of the Sun and Moon, worldwide floods, themes of death and immortality, light and darkness, and the portrayal of giants carrying the weight of the world, among others. The narrative structure is constructed upon binary oppositions that correspond to the spatial and sensory orientation of human beings, reflecting relationships within a cosmic, social, or sacred continuum. The plots of myths related to the creation of the world are distinguished by variations in their beginnings and event sequences. However, in contrast to European myths, a consistent element in mythological events is the concept of monotheism, which serves as a constant thematic thread throughout these narratives.
Intimate partner violence (IPV) myths are commonly held misconceptions that serve to rationalize or excuse aggressive behavior toward a partner. Previous research has found that past IPV experience ...influences attitudes toward IPV; however, the underlying mechanisms remain unclear. To fill this gap, we conducted a cross-sectional study of Chinese male and female adults (N = 587) with experience in romantic relationships. The results showed that past IPV experience was significantly associated with a higher acceptance of IPV myths. Hierarchical multiple regression analyses further revealed that adversarial sexual beliefs positively predicted acceptance of IPV myths, whereas sexual relationship power negatively predicted it. Furthermore, the relationship between past IPV experience and acceptance of IPV myths was attenuated after considering adversarial sexual beliefs and sexual relationship power; adversarial sexual beliefs and sexual relationship power explained the largest amount of variance in acceptance of IPV myths. Thus, we recommend creating an atmosphere of gender equality and mutual respect in society. Relevant organizations should take measures to prevent IPV incidents and provide appropriate psychological support to IPV survivors and bystanders to prevent the perpetuation of violence across generations.
•How does intimate partner violence (IPV) experience influence attitudes toward IPV?•Past IPV experience was associated with a higher acceptance of IPV myths.•Adversarial sexual beliefs positively predicted acceptance of IPV myths.•Sexual relationship power negatively predicted acceptance of IPV myths.•IPV survivors require psychological support to prevent generational violence.
It has long been recognized that conspiracy narratives may be seen as a special kind of myth. In most cases, however, this is taken as a sign of their irrational and unsubstantiated nature. I argue ...that mythical modes of reasoning are actually far more pervasive in modern political and cultural discourse than we commonly admit and that the difference between mainstream discourse and conspiracy narratives is not one between “rational” and “mythical” thought but rather one between different types of mythical thinking. The specific nature of conspiracy myths is best understood in relation to two other types of social myths: political myths and fictional myths. Conspiracy myths are a hybrid of these two genres: like fictional myths, they make use of imaginative elements, but like political myths, they are understood as having a relatively straightforward relation to reality and not just a metaphorical one. They are essentially anti-systemic, and their chief ethos is that of distrust. Nevertheless, the degree to which they reject the system varies, and it is thus useful to distinguish between weaker and stronger conspiracy myths. While the latter reject the system altogether and are incompatible with political myths, the former are capable of co-operating with them.