It has long been recognized that conspiracy narratives may be seen as a special kind of myth. In most cases, however, this is taken as a sign of their irrational and unsubstantiated nature. I argue ...that mythical modes of reasoning are actually far more pervasive in modern political and cultural discourse than we commonly admit and that the difference between mainstream discourse and conspiracy narratives is not one between “rational” and “mythical” thought but rather one between different types of mythical thinking. The specific nature of conspiracy myths is best understood in relation to two other types of social myths: political myths and fictional myths. Conspiracy myths are a hybrid of these two genres: like fictional myths, they make use of imaginative elements, but like political myths, they are understood as having a relatively straightforward relation to reality and not just a metaphorical one. They are essentially anti-systemic, and their chief ethos is that of distrust. Nevertheless, the degree to which they reject the system varies, and it is thus useful to distinguish between weaker and stronger conspiracy myths. While the latter reject the system altogether and are incompatible with political myths, the former are capable of co-operating with them.
W.B. Yeats stands out as one of the most influential poets of the twentieth century. His symbolic poetry and his political and philosophical ideas are all prominently reflected in his work. During ...his lifetime, he was deeply influenced by a few remarkable women who made significant contributions to his poetic development and played a pivotal role in shaping his personality. Yeats's poems chosen for this study offer a profound insight into the predicament of women within various socio-cultural and economic contexts. This analysis will explore how Yeats projected female voices through multiple images and symbols in poems such as 'A Prayer for My Daughter,' 'Among School Children,' and 'Leda and the Swan.' While Maud Gonne is widely recognized as a central figure in Yeats's love poems, it's essential to acknowledge that she wasn't the sole woman who influenced the artist's evolution. Others, like Lady Gregory, Olivia Shakespeare, and George Hyde-Lees, the wife of W.B. Yeats, played significant roles in the later phase of his life, particularly in developing his philosophical treatise, "A Vision." In his final poems, Yeats attempted to convey his ultimate understanding of love, emphasizing its perfection in the unbroken relationship between the body and the mind. Works like 'Among School Children,' 'Leda and the Swan,' 'The Second Coming,' 'Sailing to Byzantium,' 'A Man Young and Old,' and many other universally acclaimed poems were inspired by his complex relationships with Maud Gonne and others.
Although male rape is being reported more often than before, the majority of rape victims continue to be women. Rape myths—false beliefs used mainly to shift the blame of rape from perpetrators to ...victims—are also prevalent in today’s society and in many ways contribute toward the pervasiveness of rape. Despite this, there has been limited consideration as to how rape prevention programs and policies can address this phenomenon, and there is no updated information on the demographic, attitudinal, or behavioral factors currently associated with rape myths. This research aimed to address this gap by examining the correlates of rape-myths acceptance (RMA) in published studies. A total of 37 studies were reviewed, and their results were combined using meta-analytic techniques. Overall, the findings indicated that men displayed a significantly higher endorsement of RMA than women. RMA was also strongly associated with hostile attitudes and behaviors toward women, thus supporting feminist premise that sexism perpetuates RMA. RMA was also found to be correlated with other “isms,” such as racism, heterosexism, classism, and ageism. These findings suggest that rape prevention programs and policies must be broadened to incorporate strategies that also address other oppressive beliefs concurrent with RMA. Indeed, a renewed awareness of how RMA shapes societal perceptions of rape victims, including perceptions of service providers, could also reduce victims’ re-victimization and enhance their coping mechanisms.
Using the discourse of high tech in Israel around the millennium as a case study, I explore institutionalization as translation. Whereas the meanings attached to high tech were derived from broad ...cultural frameworks, they were reconstructed in the context of high tech. Differences in construction were manifested at two times and at two levels: before the high-tech economic bubble and after it, and at the societal and organizational field levels. Thus, institutionalization involves the translation of generic rational myths into specific ones, which change over time in relation to material fluctuations and depend on the dynamics of local institutional spheres.
The present study aims at analysing the relationship and establishing the similarities between ancient Eastern myths, literature, and today’s leading scientific views such as quantum physics. In ...ancient times, the mythic worldview was the only one being widely accepted, a dominancy that lasted up into, roughly put, the mid-nineteenth century, when most sciences as known today started to flourish and overtook the place of mythology, invalidating it. Nowadays, however, ancient myths and modern sciences have begun getting closer to each other and, at a deep insight, one may discover that they reveal the same truth. Thus, the paper shall discuss and compare ancient Buddhist texts with leading quantum theories and literary works by Béla Hamvas and Sándor Weöres that facilitate the comprehension of the essence.
El presente texto pretende explicar la relación que hay entre la persecución inquisitorial, el mito de la brujería y el oficio de la partería. La época que abarca el virreinato de la Nueva España ...proporciona los ejemplos para reafirmar los peligros de esta relación cuando la Inquisición se hacía cargo de los casos; dado que el Tribunal del Santo Oficio estuvo interesado en las actividades médicas que parecían peligrosas para el adecuado funcionamiento de la fe y la moral. Obviamente, el oficio de partera ponía a sus practicantes en una situación delicada, tanto por la vinculación con el mito de la brujería como por la competencia contra la medicina autorizada.
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