Thomas Biersteker evaluates the sources of Third World economic nationalism and assesses the significance of the changes that have taken place between North and South since the early 1970s. ...Neo-classical and neo-Marxist approaches to international and comparative political economy are explored to develop methods and select criteria for the assessment of major change.
Originally published in 1987.
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Colonial Meltdown Ochonu, Moses E
2009, 2009-09-15, Letnik:
103
eBook
Historians of colonial Africa have largely regarded the decade of the Great Depression as a period of intense exploitation and colonial inactivity. In Colonial Meltdown, Moses E. Ochonu challenges ...this conventional interpretation by mapping the determined, at times violent, yet instructive responses of Northern Nigeria's chiefs, farmers, laborers, artisans, women, traders, and embryonic elites to the British colonial mismanagement of the Great Depression. Colonial Meltdown explores the unraveling of British colonial power at a moment of global economic crisis. Ochonu shows that the economic downturn made colonial exploitation all but impossible and that this dearth of profits and surpluses frustrated the colonial administration which then authorized a brutal regime of grassroots exactions and invasive intrusions. The outcomes were as harsh for Northern Nigerians as those of colonial exploitation in boom years. Northern Nigerians confronted colonial economic recovery measures and their agents with a variety of strategies. Colonial Meltdown analyzes how farmers, women, laborers, laid-off tin miners, and NorthernNigeria's emergent elite challenged and rebelled against colonial economic recovery schemes with evasive trickery, defiance, strategic acts of revenge, and criminal self-help and, in the process, exposed the weak underbelly of the colonial system. Combined with the economic and political paralysis of colonial bureaucrats in the face of crisis, these African responses underlined the fundamental weakness of the colonial state, the brittleness of its economicmission, and the limits of colonial coercion and violence. This atmosphere of colonial collapse emboldened critics of colonial policies who went on to craft the rhetorical terms on which the anticolonial struggle of the post–World War II period was fought out. In the current climate of global economic anxieties, Ochonu's analysis will enrich discussions on the transnational ramifications of economic downturns. It will also challenge the pervasive narrative of imperial economic success.
This book is a comprehensive appraisal of the political history of Nigeria since colonisation, with emphasis on political parties. The author argues that party coalitions in Nigeria can be explained ...by the factors of heterogeneity as well as the political systems the country has experimented with. He asserts the influence of the institution of the presidency in the current trend towards a two-party system.
This book gives a detailed, comprehensive and insightful account of Nigerians international migration trajectories, drivers, processes and dynamics. The book is inspired by the orientation and ...conviction that, as developing nations, especially in Sub-Saharan Africa, and the world struggle with pathways to development, the time has come to consistently factor in international migration so as to sustainably annex the gains and mitigate loss within the framework of Migration for Development (M4.
This festschrift in honor of Professor Ayodeji Olukoju, one of Nigerias brightest historians, brings together scholarship representative of the third wave of historical scholarship on Nigeria. ...Olukoju, a pioneering historian of Nigerian maritime history, also produced significant revisionist scholarship in the areas of economic, urban, and infrastructure history. The contributions in this volume epitomize the groundbreaking directions of his career; they are marked by a search for new explan.
Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s. Working in the contexts of decolonization and anticolonial nationalism, Nigerian psychiatrists sought to ...replace racist colonial psychiatric theories about the psychological inferiority of Africans with a universal and egalitarian model focusing on broad psychological similarities across cultural and racial boundaries. Particular emphasis is placed on Dr. T. Adeoye Lambo, the first indigenous Nigerian to earn a specialty degree in psychiatry in the United Kingdom in 1954. Lambo returned to Nigeria to become the medical superintendent of the newly founded Aro Mental Hospital in Abeokuta, Nigeria's first??"modern" mental hospital. At Aro, Lambo began to revolutionize psychiatric research and clinical practice in Nigeria, working to integrate??"modern" western medical theory and technologies with "traditional" cultural understandings of mental illness. Lambo's research focused on deracializing psychiatric thinking and redefining mental illness in terms of a model of universal human similarities that crossed racial and cultural divides. Black Skin, White Coats is the first work to focus primarily on black Africans as producers of psychiatric knowledge and as definers of mental illness in their own right. By examining the ways that Nigerian psychiatrists worked to integrate their psychiatric training with their indigenous backgrounds and cultural and civic nationalisms, Black Skin, White Coats provides a foil to Frantz Fanon's widely publicized reactionary articulations of the relationship between colonialism and psychiatry. Black Skin, White Coats is also on the cutting edge of histories of psychiatry that are increasingly drawing connections between local and national developments in late-colonial and postcolonial settings and international scientific networks. Heaton argues that Nigerian psychiatrists were intimately aware of the need to engage in international discourses as part and parcel of the transformation of psychiatry at home.
Africans in America come from different regions of the continent; they speak different languages and are from different faith traditions. Nigerian Immigrants in the United States: Race, Identity, and ...Acculturation attempts to generate an interest in the study of African immigrants by looking at issues of settlement and adjustment of Nigerians in the United States. The literature is scanty about this group of immigrants and little is known about their motivations for moving to the United States and the issues that they face. The book therefore seeks to contribute to the immigration literature and knowledge base as well as document the African narrative showing the flight of Nigerians to the United States. The book further seeks to shine a light on the lives of these transplants as they settle into a new society. It describes those Nigerians who decided on their own to live permanently in the United States, reviewing the social circumstances and behaviors of immigrants from Nigeria, and noting the stress that affects successful integration and adjustment. The book explores the factors that contribute to the adaptation and integration of Nigerian immigrants living in some metropolitan areas of the United States and asks: how do the immigrants themselves interpret their experiences in a new society? In an attempt to answer this question, others are generated such as: Who are these Nigerians that have left their homeland? What has been their experience and how has this experience shaped them and their understanding of the immigration process? Lastly, it asks what we can learn from this experience. Employing the study of this population through the method of phenomenology, Nigerian Immigrants in the United States leads the reader to understand the experience of being different in America from the immigrants' perspectives and to see the experience through their eyes. Those who work with Nigerian immigrants will find this book insightful and revealing.
The Hausa of Nigeria is the culmination of thirty-nine years of anthropological thought and research and many field trips to Nigeria. It is an ethnographic reflection of intense field work in Yauri ...and the surrounding areas that border it, as well as many trips to archives, libraries, and interview sites. It is also the result of discussions with colleagues, especially Salamone's mentor, Charles Frantz, who directed Salamone to Nigeria and who has aided the author's many years of study of the Hausa over time. Frantz's work on ethnicity, as well as ethics in anthropology, has served to provide a standard for Salamone's own endeavors. This work looks at the notion of identity formation and its relationship to history, religion, warfare, gender, economics and various other dimensions of Hausa life, as well as minority group relationships and creolization.
This collection of inaugural and ascension speeches facilitates comparison of presidential themes, leadership styles, personal philosophies, and evolutionary communication strategies in Nigerian ...nation building. Each chapter opens with biographical notes on the speaker, followed by an introduction to the prevalent political climate; each chapter ends with the leader's unabridged speech.