The extraordinary story of how an obelisk from the banks
of Luxor was transferred to the Place de la Concorde in Paris in
the early 19th century Transporting the Luxor obelisk from
Egypt to Paris was ...one of the great engineering triumphs of the
early nineteenth century. No obelisk this size (two hundred and
fifty tons) had left Egypt in nearly two thousand years, and the
task of bringing it fell to a young engineer, Apollinaire Lebas, a
man of extraordinary resolve and ability. His is a tale of
adventure, excitement, and drama, but one hardly known to the
English-speaking world. Lebas' team was struck by the plague; they
ran out of wood; they had to wait four months for the Nile to rise
to free their beached ship. But in the end, The Luxor, with its
precious cargo on board, sailed down the Nile. On October 25, 1836
before two hundred thousand cheering Parisians, Lebas raised his
obelisk. He was rewarded handsomely by his king, a medal with his
name on it was struck, and his body lies in the famous Pere
Lachaise Cemetery in Paris along with French luminaries. Now this
first-ever translation of Lebas's account, including digitally
enhanced copies of his beautiful drawings, makes his remarkable
story available to a wide audience.
The sights, sounds, and smells of life on the streets and in the houses of eighteenth-century Paris rise from the pages of this marvelously anecdotal chronicle of a perpetually alluring city during ...one hundred years of extraordinary social and cultural change. An excellent general history as well as an innovative synthesis of new research, The Making of Revolutionary Paris combines vivid portraits of individual lives, accounts of social trends, and analyses of significant events as it explores the evolution of Parisian society during the eighteenth century and reveals the city's pivotal role in shaping the French Revolution. David Garrioch rewrites the origins of the Parisian Revolution as the story of an urban metamorphosis stimulated by factors such as the spread of the Enlightenment, the growth of consumerism, and new ideas about urban space. With an eye on the broad social trends emerging during the century, he focuses his narrative on such humble but fascinating aspects of daily life as traffic congestion, a controversy over the renumbering of houses, and the ever-present dilemma of where to bury the dead. He describes changes in family life and women's social status, in religion, in the literary imagination, and in politics. Paris played a significant role in sparking the French Revolution, and in turn, the Revolution changed the city, not only its political structures but also its social organization, gender ideologies, and cultural practices. This book is the first to look comprehensively at the effect of the Revolution on city life. Based on the author's own research in Paris and on the most current scholarship, this absorbing book takes French history in new directions, providing a new understanding of the Parisian and the European past.
In the wake of the Second World War, ideas of Europe abounded. What did Europe mean as a concept, and what did it mean to be European? Europeanising Spaces in Paris, c. 1947-1962 makes the case that ...Paris was both a leading and distinctive forum for the expression of these ideas in the post-war period. It examines spaces in the French capital in which ideas about Europe were formulated, articulated, exchanged, circulated, and contested during this post-war period, roughly between the escalation of the Cold War and the end of France's war of decolonisation in Algeria.Such processes of making sense of Europe are elucidated in urban, political and cultural spaces in the French capital. Specifically, the Parisian café, home and street are each examined in terms of how they were implicated in ideas about Europe. Then, the Paris-based Mouvement socialiste des états unis d'Europe (The Socialist Movement for the United States of Europe) and the far-right wing Fédération des étudiants nationalistes (The Federation of Nationalist Students) are examined as examples of political movements that mobilised around – very different – concepts of Europe. The final section on cultural Europeanising spaces draws attention to the specificities of the Europeanism of exiles from Franco's Spain in Paris; the work of the great scholar of the Arab world, Jacques Berque, in the context of his understanding of the Mediterranean world and his understanding of faith; and finally, the work of the legendary photographer, Henri Cartier-Bresson, by looking at the capacities and limitations of the photographic medium for the representation of Europe, and how these corresponded with Cartier-Bresson’s political, social, and aesthetic commitments.
Bricktop's Paris T. Denean Sharpley-Whiting
2015, 2015-01-31
eBook
2015 CHOICE Outstanding Academic Title Longlisted for the 2015 American Library in Paris Book Award During the Jazz Age, France became a place where an African American woman could realize personal ...freedom and creativity, in narrative or in performance, in clay or on canvas, in life and in love. These women were participants in the life of the American expatriate colony, which included F. Scott Fitzgerald, Gertrude Stein, and Cole Porter, and they commingled with bohemian avant-garde writers and artists like Picasso, Breton, Colette, and Matisse. Bricktop's Paris introduces the reader to twenty-five of these women and the city they encountered. Following this nonfiction account, T. Denean Sharpley-Whiting provides a fictionalized autobiography of Ada "Bricktop" Smith, which brings the players from the world of nonfiction into a Paris whose elegance masks a thriving underworld.
This transnational history of Paris in 1919 explores the global implications of the revolutionary crisis of French society at the end of World War I. As the site of the peace conference Paris was a ...victorious capital and a city at the center of the world, and Tyler Stovall explores these intersections of globalization and local revolution. The book takes as its central point the eruption of political activism in 1919, using the events of that year to illustrate broader tensions in working class, race, and gender politics in Parisian, French, and ultimately global society which fueled debates about colonial subjects and the empire. Viewing consumerism and consumer politics as key both to the revolutionary crisis and to new ideas about working-class identity, and arguing against the idea that consumerism depoliticized working people, this history of local labor movements is a study in the making of the modern world.
When Paris Sizzled vividly portrays the City of Light during the fabulous 1920s, when art and architecture, music, literature, fashion, entertainment, transportation, and behavior all took ...dramatically new forms. Through rich illustrations and evocative narrative, Mary McAuliffe brings this vibrant era to life.
Paris in 1871 was a shambles following military defeat, siege, and a bloody uprising, and the question loomed, could this extraordinary city even survive? By 1900, the Belle Epoque was in full ...flower, but the decades between were marked by tension and conflict, as the new challenged the old in everything from politics to art, literature, music, science, and engineering. With the addition of an evocative new preface, Mary McAuliffe takes the reader back to these perilous years following the abrupt collapse of the Second Empire and France's uncertain venture into the Third Republic--examining this era through the eyes of Monet, Zola, Debussy, Eiffel, Marie Curie, and others as they struggled with the forces of tradition. Through rich illustrations and vivid narrative, McAuliffe brings this vibrant and seminal era to life.
This book offers a novel perspective on one of the most important monuments of French Gothic architecture, the Sainte-Chapelle, constructed in Paris by King Louis IX of France between 1239 and 1248 ...especially to hold and to celebrate Christ's Crown of Thorns. Meredith Cohen argues that the chapel's architecture, decoration, and use conveyed the notion of sacral kingship to its audience in Paris and in greater Europe, thereby implicitly elevating the French king to the level of suzerain, and establishing an early visual precedent for the political theories of royal sovereignty and French absolutism. By setting the chapel within its broader urban and royal contexts, this book offers new insight into royal representation and the rise of Paris as a political and cultural capital in the thirteenth century.
The imaginary revolution Seidman, Michael
2004, 2004., 20040730, 2004-05-31, Letnik:
5
eBook, Book
The events of 1968 have been seen as a decisive turning point in the Western world of even mythical significance. The author takes a critical look at "May 1968" and questions whether the events were ...in fact as "revolutionary" as French and foreign commentators have indicated. His conclusions are rather more ambivalent: culturally, he argues, the student movement changed little that had not already been challenged and altered in the late fifties and early sixties. The workers' strikes led to fewer working hours and higher wages, but these reforms reflected the secular demands of the French labor movement. "May 1968" was remarkable not because of the actual transformations it wrought but rather by virtue of the revolutionary power that much of the media and most scholars have attributed to it and which turned it into a symbol of a youthful, renewed, and freer society in France and beyond.