Štajersko-panonska skupina je značilna predstavnica vzhodnohalštatskega kulturnega kroga. Pod tem terminom razumemo kompleksen, večplasten kulturni fenomen, ki je obsegal prostrano območje od ...Štajerske (na slovenski in avstrijski strani), na zahodu do Koralp, na vzhodu je zajemal panonske nižave vzdolž rek Rabe, Mure, Drave. Nove raziskave, predstavljene na simpoziju, so prinesle novosti glede poselitvenih območij in njihovih značilnosti, ki se kažejo v tipih naselbin (višinske oz. nižinske), stavb (novost so zemljanke) ter v oblikah grobov in njihovih oznak (npr. gomile z mogočno grajeno grobno kamro in dromosom na eni strani ter na drugi strani grobovi, grobne parcele in gomile, obdane z jarki ipd.). Kljub skupnim kulturnim značilnostim, ki se izražajo predvsem v religiozni sferi, pa lahko v njenem okviru ugotavljamo tudi razlike med posameznimi regionalnimi skupnostmi.
The paper discusses for the first time the toponyms occurring in the spontaneous speech of Hungarians living in the bilingual regions of Vojvodina (Serbia) and Prekmurje (Slovenia). The author aims ...to reveal the patterns and general trends in the use of Hungarian and Slavic forms of toponyms in the speech of informants of two contact regions. Another task is to outline the features of morphological adaptation of borrowed place names to the case system of the Hungarian language (cases expressing direction and location). The data for the study was collected from 2012 to 2019 during the author’s field research, specifically by conducting semistructured interviews with informants. It is stated that the interlocutors use both Hungarian and Slavic toponyms in their spontaneous speech. We can often find variability: in the speech of one informant, both options may occur. The use of the Slavic form of a toponym is accompanied by metalinguistic comments, explaining the choice of this form in the narrative. The comments can be brief or more detailed. Both Hungarian and Slavic toponyms are used mainly with external local cases (supersessive, sublative, delative). However, there are cases of interference with Slavic languages, when Hungarian variants of toponyms, as well as borrowed toponyms from Slavic languages, are used in internal local cases (equivalents of Slavic case constructions), but this is less common. In broad terms, there’s a lot of uniformity regarding the use of toponyms in the speech of the respondents from Vojvodina and Prekmurje. It now is planned to verify whether similar processes occur in the speech of Hungarians living in other bordering countries (both Slavic and non-Slavic), to build a more comprehensive typology. Slavic forms of toponyms should be included in the Termini dictionary which lists borrowings in the speech of Hungarian diaspora.
Prispevek obravnava jezik šestnajstih pridig iz leta 1905, ki so nastale v Župniji Črenšovci izpod peresa Jožefa Horvata, takratnega tamkajšnjega kaplana (1905–1912), po izvoru gradiščanskega Hrvata ...iz Velike Narde. Gre za njegove prve pridige, ki jih je pisal oz. skušal pisati v prekmurskem (knjižnem) jeziku, v njih pa se v veliki meri kažejo elementi njegovega maternega jezika, tj. gradiščanske hrvaščine, ki temelji na čakavski hrvaščini, vendar ima tudi štokavske in kajkavske poteze. Jezik je analiziran na glasoslovni, oblikoslovni in besedni ravni, pri čemer se osredinjam na tiste elemente, ki niso skupni prekmurskemu in hrvaškemu jezikovnemu prostoru.
In this article, I supplement the collection of Prekmurje Catholic sermons discovered and recorded so far, both printed and handwritten. I note that in Slovenia, little research attention is paid to ...this topic, while an extensive corpus of sermons kept in archives, parishes and libraries and published in an older Prekmurje newspapers, calls for a more thorough analysis of their language, style, culture of worship expression, the relationship between elements of dialect and super-dialect and the influence of the Slovene standard language. At the same time, it testifies to the extensive and continuous preaching activities of Prekmurje Catholic priests, who defied Hungarian denationalization and strived for cultural development and national awareness of Hungarian Slovenes by worship in the Slovene (Prekmurje) language, especially in the early 20th century.
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