Goiás and Mato Grosso, C. 1866-1966, written by Professor Cleber Dias of the Federal University of Goiás and published in 2018 by the publisher 7letras. The theme addressed by the work is ...highlighted, mainly by the analyzes and reflections on the historical development of the Sport in places that the author denominated of "limits of the civilization". ...the work is of great relevance to the academic and scientific community, encouraging future productions about the most distinct places. O livro "Esportee nos Confins da Civilizagăo: Goiás e Mato Grosso, c.1866-1966", publicado em 2018 pela editora 7letras, foi escrito pelo professor Dr. Cleber Dias. O autor ressalta que foi o próprio modo de ordenaçao da associaçao que atuou como principal obstáculo para seu desenvolvimento, considerando o seu exigente estatuto que determinava vários critérios a serem cumpridos pelos clubes goianos, nao estimulando times a se filiar, visto que deveriam cumprir diversos estatutos, burocracias e ter um bom capital financeiro.
The study of the two main extra-urban sanctuaries of Argos, the Heraion and the sanctuary of Zeus at Nemea, allows us to drawn a territorial history of the city during the Hellenistic and Imperial ...periods. While during the Classical and early Hellenistic periods, the Argives integrated extra-urban and border areas into their political and cultic system and into the representations they made of their city, there was a change of territorial paradigm under the domination of Hellenistic tyrants. These rulers privilege the centralization of the political, diplomatic and cultic functions within the walls of Argos, to the detriment of the extra-urban spaces condemned to become peripheries, which keep only economic or symbolic functions. Under the Roman domination, the community reappropriates part of these peripheral spaces and invests them with new functions, notably linked to the imperial cult.
Geç Antik Çağ’da Anadolu’da birçok dini kültün etkisi görülmektedir. Azizler özellikle, Anadolu ve imparatorluk sınırlarındaki çoğu yerleşimin dini yapısının gelişmesine ve şekillenmesine etki ederek ...dini yapıların inşa edilmesini hızlandırmıştır. Bu durum kentlerin gelişmesine ve zamanla zenginleşmesine katkı sunmuştur. Farklılık gösteren aziz kültleri, Anadolu’nun diğer bölgelerinde olduğu kadar Karadeniz ve yakın çevresinde de büyük öneme sahiptir. Karadeniz Bölgesi’nde etkin güce sahip olan azizlerin, inanış kapsamında pagan kültleri ve yerleşik inançlarından etkilendikleri belirlenmiştir. Batıdan doğuya Karadeniz Ereğlisi, Safranbolu, Bartın, Amasra, Sinop gibi çeşitli yerlerde görülen; Alypios Stylites, Georgios, Hyakinthos, Hypatius, Anthimus, Niketas, Nikholaos, Philaretos, Phokas, Stephanos ve Theodoros gibi bazı azizlerin, bölgenin dini inanışı, yapılaşması ve sosyoekonomisine katkısı incelenmiştir.
Lacroyanceoriginaire en Dieu a été longtemps ignorée au profit des cultes des ancêtres. Ils ont été pris, pendant près de quarante ans, pour des religions identitaires des Burundais alors qu'ils se ...sont imposés à eux respectivement aux VIIIe et XVIIe siècles et qu'ils n'ont jamais rencontré l 'adhésion de la majorité de la population. Le monothéisme qui a caractérisé le peuple burundais depuis des temps immémoriaux a longtemps fait l 'objet de controverse dans les milieux politiques. Ces hésitations se justifient d 'un côté par l 'absence de recherche sur le droit coutumier des religions et, d 'un autre côté, par la clause du traité de Kiganda qui, en obligeant le roi à « ne plus perturber l 'action civilisatrice de la mission chrétienne de Mugera » a fait penser à un attachement des Burundais aux cultes des ancêtres. Cette étude prouve que les cultes des ancêtres ne sont pas des religions identitaires des Burundais et qu'ils sont en opposition avec leur vraie croyance ainsi qu'aux bonnes mœurs du pays. La croyance des Burundais tend d 'ailleurs à reprendre le dessus alors que les cultes des ancêtres tendent à disparaître.
Manus Dei u Sabazijevom kultu Odorčić, Ema
Radovi (Sveučilište u Zagrebu. Zavod za hrvatsku povijest),
4/2024, Letnik:
55, Številka:
2
Journal Article
Recenzirano
Odprti dostop
Sintagma Manus Dei odnosi se na najupečatljivije spomenike Sabazijeva kulta, simbolima prekrivene ruke, od kojih je većina bila izrađena od bronce. Danas je poznato preko 80 ruku koje su pripisane ...Sabaziju. Položaj ovih ruku, odnosno gesta kod koje su palac, kažiprst i srednji prst podignuti, a prstenjak i mali prst spušteni, najčešće se u literaturi naziva benedictio Latina. Pronađene su na širokom području koje uključuje rimske provincije Trakiju, Afriku, Hispaniju, Galiju, Germaniju, Makedoniju, Ilirik/Dalmaciju, Panoniju, Daciju i Meziju, te područje Italije, Grčke, Male Azije i Hersoneza Tauričkog, s time da ih je najviše pronađeno u Italiji. Datiraju se od 1. st. pr. Kr. do 3. stoljeća nakon Krista. Nakon općih podataka o Sabazijevom kultu, odnosno nekoliko ključnih informacija o kultu koje saznajemo iz literarnih izvora i epigrafskih spomenika u uvodnom dijelu, slijede poglavlja u kojima su analizirani ključni elementi i karakteristike brončanih ruku. Osim nekoliko teorija o značenju geste benedictio Latina, kao i mogućim funkcijama pojedinih ruku, analizirani su i simboli, gdje je potrebno istaknuti pojedine primjerke s istim ili sličnim rasporedom dotičnih simbola. Naposljetku, analizirane su i tri brončane ruke pronađene na hrvatskom povijesnom prostoru.
The use of psychedelics in the collective rituals of numerous indigenous groups suggests that these substances are powerful catalysts of social affiliation, enculturation, and belief transmission. ...This feature has recently been highlighted as part of the renewed interest in psychedelics in Euro-American societies, and seen as a previously underestimated vector of their therapeutic properties. The property of psychedelics to increase feelings of collective belonging and transmission of specific cultural values or beliefs raise, however, complex ethical questions in the context of the globalization of these substances. In the past decades, this property has been perceived as problematic by anticult movements and public authorities of some European countries, claiming that these substances could be used for “mental manipulation.” Despite the fact that this notion has been widely criticized by the scientific community, alternative perspectives on how psychedelic experience supports enculturation and social affiliation have been yet little explored. Beyond the political issues that underlie it, the re-emergence of the concept of “psychedelic brainwashing” can then be read as the consequence of the fact that the dynamic through which psychedelic experience supports persuasion is still poorly understood. Beyond the unscientific and politically controversed notion of brainwashing, how to think the role of psychedelics in the dynamics of transmission of belief and its ethical stakes? Drawing on data collected in a shamanic center in the Peruvian Amazon, this article addresses this question through an ethnographic case-study. Proposing the state of hypersuggestibility induced by psychedelics as the main factor making the substances powerful tools for belief transmission, I show that it is also paradoxically in its capacity to produce doubt, ambivalence, and reflexivity that psychedelics support enculturation. I argue that, far from the brainwashing model, this dynamic is giving a central place to the agency of the recipient, showing that it is ultimately on the recipient’s efforts to test the object of belief through an experiential verification process that the dynamic of psychedelic enculturation relies on. Finally, I explore the permanence and the conditions of sustainability of the social affiliation emerging from these practices and outline the ethical stakes of these observations.
Today, regional integration and globalization have added new dimensions to the problems of violence, religious extremism and terrorism that attract a lot of attention in the academic community of ...many counties. A polyconfessional and polyethnic state, Kazakhstan, where various trends of world religions are inevitably present, is especially aware of the problem of religious extremism. In these conditions, interconfessional relations as a guarantor of internal and external stability in our republic is one of its most important problems. This article presents the aspects related to the religious environment and threats of religious extremism in Kazakhstan and outlines feasible solutions.
This article aims to compare sacral and divine aspects of rulership in ancient China during Western Han dynasty and in the ancient Seleucid empire, with a focus on the divine origin of rulers, rulers ...as the chief priests, rulers as gods, and divine legitimacy. The cultural evolution involving ideas about the sacral role of rulers and their divinity will be presented, from ancient Macedonia to Seleucid empire and from Shang and Zhou dynasties through the Warring States period and Qin dynasty to the state of Western Han. The article aims to explore the above-mentioned aspects of sacral kingship to find out what forms these aspects took in both respective empires. The article aims particularly at the participation of rulers in local cults, the differences between ruler cults, celestial gods as the supreme authority, and gods connected with conquest and territory in order to contextualize our views of both Seleucid and Western Han empires, and by proxy the views on ancient China and ancient Hellenistic states.
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