'Saffron Demography' has been instrumental in perpetuating myths relating to claimed differences between Hindu and Muslim populations. This paper examines this by now 'common wisdom' in the light of ...contemporary demographic reality in India. Based on extensive research in a western Uttar Pradesh district, it argues that the scale of Hindu-Muslim demographic differences has been exaggerated, and that the explanations provided for these differences are equally pernicious. Instead, it attempts an understanding of these 'causes' leading to differences in fertility through an analysis of the kind of governmentality seen in post-independence India and argues for new policy initiatives that avoid the punitive victim-blaming approach that has thus far been the norm.
This paper proposes a new explanation for religious differences in fertility in India by incorporating the issue of gender bias into the debate. It reports the results from an econometric ...investigation of the factors influencing the sex ratio at birth and among currently living children, by religion and by caste, for a sample of over 10,000 women. The investigation paid particular attention to religion and caste by subdividing the sample into Hindu, Muslim and dalit women who had all terminated their fertility. It enquired whether the effect of different variables on the sex ratio varied according to the religion and caste of the women. The econometric analysis found that a husband being literate served to raise the sex ratio - both at birth and of currently living children - but that the effect of husbands' literacy was stronger for Muslims and dalits than it was for Hindus. In other words, while the illiteracy of husbands exacerbated 'son preference' (and its obverse, 'daughter aversion'), the preference for sons (and the aversion to daughters) exercised a stronger hold on Hindu families than it did on Muslim and dalit families.
It is important to go beyond the population growth rate figures of Hindus and Muslims and give a thought to other demographic, economic and social variables. From a study of the census data from 49 ...districts around the country with a substantial Muslim population, it appears that more than religion, it is the geographical location and economic conditions prevailing there that influence the condition of the people.
This study finds that fertility among Muslims follows nearly the same pace of transition as that of Hindus, particularly when an accelerated decline in fertility in the country is taking place. Based ...on the experience both from the west and other developing countries, there is no reason to believe that fertility transition will stall once the process sets in. Therefore, the scepticism about fertility transition among Indian Muslims is unwarranted. The paper also analyses the proximate determinants of fertility among Hindus and Muslims as against the socio-economic differentials as causes for the differences in reproductive behaviour.
The fertility of Muslims, which was about 10 per cent higher than that of Hindus before independence, is now 25 to 30 per cent higher than the Hindu rate, and the difference according to religion is ...larger than the difference between the forward and depressed Hindu castes and tribes. This paper subjects the micro data from the National Family Health Surveys to a multivariate analysis to assess the contribution of socio-economic factors to the fertility differential by religion. It also explores the possible reasons for the large, residual effect of religion on fertility, and causes for the religious disparities in socio-economic conditions. The paper concludes with an assessment of the implications of the current demographic trends for the future population sizes of the two religious groups.
This paper examines Muslim-Hindu differences in the desire for an additional child and the use of contraceptives. It uses data from the National Family Health Survey carried out in 1998-99 and ...employs multivariate and multilevel regression models in data analysis. Results show that Muslim-Hindu differences in the desire for additional children and use of contraceptives are pervasive across India and almost invariant across states and districts. This is consistent with the findings from our analysis of data from the first NFHS in 1992-93. However, Muslim-Hindu differences have narrowed between 1992-93 and 1998-99. It is thus argued that Muslim-Hindu fertility behaviour seems to be moving towards convergence. The pervasiveness of Muslim-Hindu differences in reproductive behaviour calls for complementary 'global explanations'.
Hindu-Muslim Fertility Differentials R. B. Bhagat; Purujit Praharaj
Economic and political weekly,
01/2005, Letnik:
40, Številka:
5
Journal Article
Although a Hindu-Muslim differential in fertility has persisted in India, it is no more than one child, and even this gap is not likely to endure as fertility among Muslims declines with increasing ...levels of eduation and standards of living. While the lower level of contraceptive use among Muslims is the most important factor responsible for the fertility differentials, the use of contraceptives has increased faster among Muslims in recent times. However, the relatively higher fertility among Muslims cannot be understood independent of its socio-economic and political contexts.
This paper first addresses the issue of religious differentials in population growth in India and then examines differentials in fertility. Analysis of data from the second National Family Health ...Survey shows that differences in fertility, especially between Hindus and Muslims, are not explained by differences in socio-economic characteristics, as argued by many observers. This is true of differentials in contraceptive practice as well. However, the differences appear to be a passing phase in the process of fertility transition. Since all religious communities in India have experienced substantial fertility declines and contraceptive practice has been well accepted, it is expected that fertility levels among communities would converge over time.
This paper examines the impact of reproductive externalities on fertility behaviour in Kenya by quantifying the effects of group membership on the number of children born. We focus on the ...identification of structural forms of social interaction operating across individuals in the context of fertility behaviour. While structural forms of dependence may be separated from residual dependence, we also highlight the importance of difference expressions of structural dependence, including multiple expressions of social interaction. Using this idea of multiple social interactions, we use the 1998 Demographic and Health Survey on 5994 women from Kenya to examine whether the ‘local’ effect of household-level influences and cluster-level residential settlement is important relative to the more ‘global’ effect of ethnicity on fertility behaviour. In so doing, we conclude that the importance of multiple social interactions is that the assumption of a single model of interaction can lead to incorrect inferences.
This paper examines empirically the impact of reproductive externalities on fertility behaviour in one developing society - Kenya. We examine this issue by quantifying the effects of group membership ...on the number of children ever born. The focus of this study is the identification of structural forms of social interaction operating across individuals in the context of fertilty behaviour. Although a number of commentators are careful to point out the conditions under which structural forms of dependence may be separated from residual dependence, we also highlight the importance of different expressions of structural dependence. Thus, although in the majority of empirical applications which include social interactions, a single mode of social interaction is assumed, following the typology suggested by Glaeser, we consider a model which includes multiple expressions of social interaction. If the assumption of a single model of interaction is made, erroneously, then it is possible to arrive at incorrect inference
