Individuals who reject sacrificial harm to maximize overall outcomes, consistent with deontological (vs. utilitarian) ethics, appear warmer, more moral, and more trustworthy. Yet, deontological ...judgments may not only convey emotional reactions, but also strict adherence to moral rules. We therefore hypothesized that people view deontologists as more morally absolutist and hence self-righteous—as perceiving themselves as morally superior. In addition, both deontologists and utilitarians who base their decisions on rules (vs. emotions) should appear more self-righteous. Four studies (N = 1254) tested these hypotheses. Participants perceived targets as more self-righteous when they rejected (vs. accepted) sacrificial harm in classic moral dilemmas where harm maximizes outcomes (i.e., deontological vs. utilitarian judgments), but not parallel cases where harm fails to maximize outcomes (Study 1). Preregistered Study 2 replicated the focal effect, additionally indicating mediation via perceptions of moral absolutism. Study 3 found that targets who reported basing their deontological judgments on rules, compared to emotional reactions or when processing information was absent, appeared particularly self-righteous. Preregistered Study 4 included both deontological and utilitarian targets and manipulated whether their judgments were based on rules versus emotion (specifically sadness). Grounding either moral position in rules conveyed self-righteousness, while communicating emotions was a remedy. Furthermore, participants perceived targets as more self-righteous the more targets deviated from their own moral beliefs. Studies 3 and 4 additionally examined participants' self-disclosure intentions. In sum, deontological dilemma judgments may convey an absolutist, rule-focused view of morality, but any judgment stemming from rules (in contrast to sadness) promotes self-righteousness perceptions.
•Deontologists are perceived as more self-righteous, mediated by moral absolutism.•A focus on rules vs. affect (sadness) promotes self-righteousness perceptions.•Even utilitarian judgments based on rules promote self-righteousness perceptions.•Both targets' and perceivers' moral views influence self-righteousness perceptions.•Self-disclosure (to utilitarians) may be hindered by rule-based arguments.
Amos, a simple herdsman from Tekoa, asserted that he was not a professional prophet but had rather come to the norther state of Israel at the behest of Yahweh. This article is a biblical response to ...social injustice in the contemporary society through an exegetical study of Amos 5.
The study drew inferences from Amos 5 as panaceas to the problems of injustice and deprivation of the poor. Injustice is one of the major problems that is confronting the society, because injustice anywhere is a threat to justice everywhere. Amos thus rebuked the many sins of the people and he stated how the LORD would punish them. The aim of this study was to examine the concept of social injustice in Yahweh’s response in order to give the biblical understanding of the concept in promoting justice and peace. The approach for this study is exegetical. The findings reveal that
any unjust act as well as its perpetrator will not go unpunished. Also, the LORD demanded righteousness, love and justice. This article recommends that nations, the Church and individual Christian should desist from any form of unjust act and live a righteous life.
This paper offers the term unreproductive citizenship to characterise the social positionality of LGBTQ people in Poland. Unreproductive citizenship is brought about by means of social sterilisation: ...while queer and trans people are ‘tolerated,’ they are not treated as reproductive subjects with a potential to participate in social reproduction. Drawing on Polish and international literature on queer families, reproductive politics, and forced sterilisation, as well as research including interviews, political speeches and auto-ethnography, I argue that the discursive and political framing of LGBTQ people as unreproductive subjects is eugenic. Leading political figures representing Poland's robust political right-wing, as well as the majority of Poles, have expressed fears that LGBTQ reproduction could somehow ‘contaminate’ future generations and therefore poses a threat to the nation's moral order. The social sterilisation of queer Polish people as ‘unreproductive citizens’ illustrates how the logics of reproductive righteousness operate in contemporary Poland.
Iustitia: Theological-ethical perspectives on the concept of ‘justice’ with particular reference to the position of Augustine and his far-reaching influence. Last year, at a conference of the ...‘Kerkhistoriese Genootskap’ of the Nederduitsch Hervormde Kerk van Afrika (NHKA), the theme of ‘geregtigheid’ righteousness was investigated from various angles. The author of this article was invited to present on the views of the church father, Augustine, within a broad perspective. The objectives were to explain, illuminate and evaluate the views of Augustine and to focus on their relevance today. The customary methodology was followed: studying Augustine’s main texts about the subject and applying both classic and modern methodologies of Dogmatics. This implied an investigating, interpreting, comparing and evaluating Augustine’s ideas. Attention was also given to developments after Augustine as well as their implications for the South African situation. A short interlude on biblical perspectives was included. The result showed how much Augustine has influenced theology through the ages; how many positive perspectives he has brought forward, but also how many questions his theology has raised. The article concludes with views which clarify the fact that the theme of righteousness is of utmost importance in Christian theology and ethics, and cannot be understood without reference to God in Christ, reference to man and reference to the earth. The article ends with a final eschatological perspective: the concept of righteousness characterises the future hope of a new creation (2 Pt 3:13).Contribution The main contribution of this article is contained in the last two pages which summarises its essence: Righteousness is imperative and indispensable for meaningful life on earth.The article ends with a final eschatological perspective: The concept of righteousness characterises the future hope of a new creation (2 Pt 3:13).
Though peace is the most important theme in human history and also in church history, it is not so easy to lead to peace or to discuss on peace. In the previous discussions on peace, there have been ...some diverse positions such as holy war, just war, pacifism and so on. And recently a new discussion on just peace has been increasing especially centering around the World Council of Churches (WCC). This article explores a brief trajectory of the new discussion on just peace centering around the WCC and its subsequent relation to Korean church. Then this article investigates theological discussions on peace in Korean church, by taking a close look at four famous and influential figures, each of whom represents one position of the whole spectrum. This article pays special attention to the gospel in those discussions, because it is obvious that the gospel of the Scripture is about peace, which is ‘shalom’ (םולשָ) in the Old Testament and ‘eirene’ (εἰρήνη) in the New Testament. In so doing, this article argues that a robust theological discussion on peace in the future requires a more elaborate matrix of peace, justice, and the gospel, though with an open hermeneutical diversity.
Chinese cultural values are important in understanding Chinese tourists’ behaviour. However, the literature is void of a relevant scale measuring Chinese cultural values in tourism. This research ...aims to develop and validate a Chinese cultural values scale in tourism (abbreviated as CCV-T). Following a rigorous scale development procedure and applying multi-stage studies, the research identified a 5-factor measurement scale of CCV-T, composed of 17 items with sufficient reliability and validity. The five Chinese cultural value factors are Leisure and Life Enjoyment (LLE), Filial Piety and Relationship (FPR), Self-fulfilment, Righteousness, and Humanity. The CCV-T scale provides a simplified and holistic structure measuring tourism-related Chinese cultural values. This research provides a solid base to further understand the relationships between Chinese cultural values and tourist behaviour.
Few biases in human judgment are easier to demonstrate than self-righteousness: the tendency to believe one is more moral than others. Existing research, however, has overlooked an important ...ambiguity in evaluations of one's own and others' moral behavior that could lead to an overly simplistic characterization of self-righteousness. In particular, moral behavior spans a broad spectrum ranging from doing good to doing bad. Self-righteousness could indicate believing that one is more likely to do good than others, less likely to do bad, or both. Based on cognitive and motivational mechanisms, we predicted an asymmetry in the degree of self-righteousness such that it would be larger when considering unethical actions (doing bad) than when considering ethical actions (doing good). A series of experiments confirmed this prediction. A final experiment suggests that this asymmetry is partly produced by the difference in perspectives that people adopt when evaluating themselves and others (Experiment 8). These results all suggest a bounded sense of self-righteousness. Believing one "less evil than thou" seems more reliable than believing one is "holier than thou."
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