Hybrid News for Hybrid Times Fejzić Čengić, Fahira
In medias res (Zagreb, Online),
05/2022, Volume:
11, Issue:
20
Journal Article
Peer reviewed
Open access
Hybrid genres include infotainment, infomercial, arguetainment, communication stampede, spin, and media spectacle. In altered social circumstances, the usual elements of existence as a society, ...citizen, and public are transformed into the market, consumerist and commercial. Conventional information education becomes ad hoc commercial education. Instead of genuine media content that seeks a media audience that resonates with it, there is advertising (entertainment) through private media intended for consumers. In a construed reality, media corporation owners are not interested in the citizen, but in profit. The consequences include social spectacularization, the illusion of de-ideologization, celebrity culture, and the fact that we are generally becoming shallow. The pandemic has further intensified these trends, which in the horizons of media philosophy may be primarily considered as a Neronian intensification of fear on a global scale.
While the formal social isolation of the world and Sarajevo continues, while everything that happens around us, live and immersed, religious communities are also present. Like other cities touched ...and fulfilled by the three religions, which is Jerusalem first, Sarajevo emerges as the ervopic original. I follow speeches, appearances, public speeches or religious corona messages from three religious sources: Islam, Orthodoxy and Catholicism in this City. How much is similar, so much is different, how soothing is so stressful, how beneficial is so harmful.What will happen in the end or ends? Who knows? Ah no one knows, fragile knowledge, said Antun Branko Simic, our great poet
In 2014, the famous researcher and Nobel laureate Bruce Lipton proved that human thoughts, not just thinking, are energy, they are real and have power. “‘Do not doubt that you command your body and ...mind... If thoughts are weak and life is like that. Our thoughts are energy and have the power to create.” These can be simple connections, analogies, combinations, or mature, coherent conclusions. Then, at higher mental levels, human thinking often gives birth to very significant, occasionally even ingenious and grandiose thoughts, which in turn become bearers of new energies, social inventions, practices, and interpersonal relations that were previously unimaginable. Human thoughts are power.
Jednom prilikom je poznati istraživač i nobelovac Bruce Lipton u toku 2014. godine dokazao da ljudske misli, ne samo razmišljanje, su energija, one su stvarne i imaju moć. ‘Nemojte sumnjati u to što naređujete svom tijelu i umu...Ako su misli slabe i život je takav. Naše misli su energija i imaju moć da stvaraju.’Mogu to biti jednostavna povezivanja, analogije, kombinacije ili zrela koherentna zaključivanja. Potom, na višim umnim razinama ljudsko mišljenje porađa često vrlo značajne, pa na momente i ingeniozne i grandiozne misli koje potom postaju nosioci novih energija, društvenih izuma, praksi i međuljudskih odnosa koji su bili dotad nezamislivi. Ljudske misli su moć.
Medijska refrakcija zvuka Fejzić – Čengić, Fahira
In medias res,
05/2024, Volume:
13, Issue:
24
Journal Article, Paper
Peer reviewed
Open access
Treba znati da je ispravno slušanje osobenost živih, jer se mrtvi ili mrtva znanja ne mogu dozvati. Za njih je važno razlikovanje spoznaje umom i spoznaje srcem. Kako tvrdi ovaj najnoviji znanstveni ...dokaz o ‘malom mozgu u srcu’. Najvažnije slušanje je ‘uhom srca’ jer u tom iskustvu nastaju neizbrisivi originalni tragovi koji obujmljuju cjelinu bića poput krvotoka koji obujmjljuje svaku venu, žilu, organ, ćeliju. ‘Uho srca’ svjedoči cjelinu, obujmljujuće prima zvukovlje i stapajući se s njima pamti i djeluje po prirodnim principima. S takvim srcem kao središtem bića nastaje viđenje stvari onakvih kakve jesu, uistinu i stvarno. Mudri filozofi poput Rumija su naveli primjer slušatelja kao primjer sjemenki koje su sa dlana prosute na zemlju. Nešto će zrnevlja pasti na plodno tlo, nešto će pokljucati ptice, nešto će zapasti u korov. Samo će zrnevlje s plodnog tla izrasti u zdravu biljku i to će biti biljka mudrosti. Sva ostala zrna će propasti, što strunuvši, što osušivši se. Tako pravo slušanje ostvaruje ulogu kod dobrih slušatelja. Ako je slušanje srca toliko uzvišeno, onda će svaka dlaka na čovjeku potpunih vrlina dobro i lijepo slušati. Ispravnost slušanja vodi kvalitetu shvaćanja spoznaji, a onda iz te spoznaje slijede prave riječi – riječi mudrosti koje svijet poučavaju i svijet spašavaju.
It should be known that correct listening is a characteristic of the living, because the dead or dead knowledge cannot be summoned. For them, this distinction between knowing with the mind and knowing with the heart is important. As this latest scientific evidence claims about the ‘cerebellum in the heart’. The most important listening is with the „ear of the heart“ because in the experience, indelible original traces are created that encompass the whole being, like the blood flow that encompasses every vein, vessel, organ, cell. The ear of the heart witnesses the whole, comprehensively receives sounds and, merging with them, remembers and acts according to correct principles. With such a heart as the center of being, seeing things as they are, truly and really, arises. The sages cited the example of listeners as an example of seeds that were spilled from the palm of the hand onto the ground. Some grains will fall on fertile soil, some will be pecked by birds, some will fall into weeds. Only the seed from the fertile soil will grow into a healthy plant, and it will be a plant of wisdom. All other grains will perish, as they crumble and dry out. This is how true listening plays a role in good listeners. If listening to the heart is so sublime, then every hair on a man of complete virtue will listen well and beautifully. The correctness of listening leads to the quality of understanding and cognition, and then the right words follow - wisdom that teaches the world and saves the world.
Žurnalizam i religija Fejzić-Čengić, Fahira
In medias res,
09/2022, Volume:
11, Issue:
21
Journal Article, Paper
Peer reviewed
Open access
Moralni zakon je čisti postojeći fakat našeg uma i njega ništa izvanjsko ne uvjetuje, ne uslovljava. Taj univerzalni zakon kad se naredi i kad se primijeni je nadređen našoj ‘sreći’ ili ‘nesreći’, ...daleko od današnje pragmatske forme moraliziranja i njegova relativiziranja kako svako ponaosob ima svoj osobni, lični, ego-moral koji se ne osvrće ni na koji univerzalni princip. Da bi mogli osjetiti takav čisti unutarnji moralni zakon kao ljudska bića moramo biti slobodna bića i bića koja vjeruju u svoju besmrtnost, duše kao takve. Današnje doba nikad snažnije nije opovrgavalo ovo čisto kantovsko utemeljenje Sulejmanpašićeva rezona da bi se istinski začudio da se odnekud pojavi i ugleda projekte u društvu medija koji zagovaraju i ‘prave’ tehničku besmrtnost za postojećeg materijalnog čovjeka…
The moral law is a pure existing fact of our mind and it is not conditioned by anything external. That universal law, when it is ordered and applied, is superior to our ‘happiness’ or ‘unhappiness’, far from today’s pragmatic form of moralizing and its relativization, as everyone has their own personal, personal, ego-morality that does not refer to any universal principle. To be able to feel such a pure inner moral law as human beings, we must be free beings and beings who believe in their immortality, souls as such. Today’s age has never refuted this pure Kantian foundation of Sulejmanpašić’s reasoning more strongly than to be truly surprised to appear from somewhere and see projects in the company of media that advocate and ‘make’ technical immortality for the existing material man...
Žurnalizam i religija Fejzić Čengić, Fahira
In medias res (Zagreb, Online),
2022, Volume:
11, Issue:
21
Journal Article
Peer reviewed
Open access
The moral law is a pure existing fact of our mind and it is not conditioned by anything external. That universal law, when it is ordered and applied, is superior to our ‘happiness’ or ‘unhappiness’, ...far from today’s pragmatic form of moralizing and its relativization, as everyone has their own personal, personal, ego-morality that does not refer to any universal principle. To be able to feel such a pure inner moral law as human beings, we must be free beings and beings who believe in their immortality, souls as such. Today’s age has never refuted this pure Kantian foundation of Sulejmanpašić’s reasoning more strongly than to be truly surprised to appear from somewhere and see projects in the company of media that advocate and ‘make’ technical immortality for the existing material man...
Jednom prilikom je poznati istraživač i nobelovac Bruce Lipton u toku 2014. godine dokazao da ljudske misli, ne samo razmišljanje, su energija, one su stvarne i imaju moć. ‘Nemojte sumnjati u to što ...naređujete svom tijelu i umu...Ako su misli slabe i život je takav. Naše misli su energija i imaju moć da stvaraju.’Mogu to biti jednostavna povezivanja, analogije, kombinacije ili zrela koherentna zaključivanja. Potom, na višim umnim razinama ljudsko mišljenje porađa često vrlo značajne, pa na momente i ingeniozne i grandiozne misli koje potom postaju nosioci novih energija, društvenih izuma, praksi i međuljudskih odnosa koji su bili dotad nezamislivi. Ljudske misli su moć.
In 2014, the famous researcher and Nobel laureate Bruce Lipton proved that human thoughts, not just thinking, are energy, they are real and have power. “‘Do not doubt that you command your body and ...mind... If thoughts are weak and life is like that. Our thoughts are energy and have the power to create.” These can be simple connections, analogies, combinations, or mature, coherent conclusions. Then, at higher mental levels, human thinking often gives birth to very significant, occasionally even ingenious and grandiose thoughts, which in turn become bearers of new energies, social inventions, practices, and interpersonal relations that were previously unimaginable. Human thoughts are power.
U hipermedijskom društvu najprepoznatljiviji medij je - tehnologija. Nove tehnologije i nepovratna digitalizacija društva dovode do sve veće posredovanosti unutar svih društvenih odnosa. U kulturi ...stvarne virtualnosti upravo je tehnologija omogućila postojanje virtualnih učionica (ili učionica bez zidova kako primjećuje Giddens), isposredovanost u prijenosu znanja tehnologijom, digitalne platforme kao mjesto susretanja, napokon, i postojanje elektronskih univerziteta. Inovativne tehnologije već su uvelike utjecale i na obrazovne procese, što govori o jednom drugačijem iskušavanju prijenosa znanja i samog obrazovanja. Obrazovanje je djelovanje, proces i rezultat; pa se postavlja pitanje koje promjene unose nove tehnologije koje odnose neposrednost, u situaciji kada je online komunikacija, posredovana komunikacija - jedina komunikacija. Prve konture ovoga teksta i poticaj za promisljanje dao je esej Giorgija Agambena Rekvijem za studente (2020) koji se pojavio u jeku pandemije, opominjući tekst koji ukazuje na neke nove procese ne samo u obrazovanju, nego u ukupnom društvu našeg doba.
The most recognizable media in hypermedia society is – technology. New technologies and irreversible digitalization of society lead to greater mediation within all social relations. In culture of real virtuality it is technology that made possible the existence of virtual classrooms (or classrooms without walls, as Giddens notices), intermediation through technology in knowledge transfer, digital platforms as meeting points, and finally, existence of electronic universities. Innovative technologies have already immensely influenced education processes, which imply different trials of knowledge transfer and the education itself. Education is action, process and result; a question therefore arises about types of changes brought by new technologies that take away directness, in the situation where online communication, which is mediated communication, is the only choice. First contours of this paper and impulses for the reflection were drawn from essay of Giorgio Agamben Requiem for the Students (2020) that appeared in the peak of pandemic, a warning text pointing out some new processes not only in education, but in the whole society of our time.
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