Folklorna besedila še danes ne uživajo pravnega varstva, zato je pripovedovalcem kot vsakokratnim prvim avtorjem in njihovim zapisovalcem/zbiralcem, ki jih je upravičeno upoštevati kot drugotne ...avtorje, veliko težje uveljavljati avtorske pravice.
Zato obstaja nevarnost, da si jih pridobijo nekateri posamezniki, ki niso niti zapisovalci niti zbiralci na terenu, zgolj uredniki že celo objavljenega zbranega folklornega gradiva ali posameznih avtorskih besedil, še toliko prej, če vanje posegajo lektorsko, marsikdaj tudi pod pretvezo, da jih izboljšujejo in prirejajo za mlade ali nezahtevne bralce.
The historical timeframe of the present monograph ('Five Centuries of Writing Poetry in a Military Uniform and Against it 1515-1918')begins at around 1500, the period in which most of the Slovenian ...ethnic territory was taken over by the Habsburgs and ends with the defeat of Austro-Hungary during the First World War between 1914–1918. This stretch of time is particularly marked by the first printed lines of the Slovenian rebel poem written during the pan-Slovenian peasant uprising of 1515, which is even older than Trubar's Abecedary and Catechism (1550), and the poem depicting the tragic Judenburg mutiny of 1917 for which the leader of the revolt, Anton Hafner, paid with his life.
Divided as it is, philology is constantly improving through the emergence of new interdisciplinary sciences. One among them is ethnolinguistics. It has taken particularly firm roots in Slavic ...studies, especially with the Russian and Polish schools. While the diachronous researches of Nikita I. Tolstoy in Svetlana Tolstaya reach as far back as Slavic mythology, the Polish school, headed by Jerzy Bartmińsky, flirts with cognitive linguistics and is more interested, through its synchronous approach, in contemporary themes. The present monograph aims to evaluate the work carried out in this field to date and to raise awareness of the new interdisciplinary direction, which may link up the ethnologies and linguistics of different directions.
The monograph Iz kaosa kozmos (From Chaos to Cosmos) and the first two books from the Poezija konteksta (Poetry of Context) series explore the poetry created during the period of the Slovenian ...resistance movement and the related revolution during the Second World War (1941-1945). The third and fourth book analyze the poetry created by Slovenians who in the Second World War were forcefully drafted into the German army~Slovenians who lived in the period of the Italian occupation of the Slovenian territory under the 1920 Treaty of Rapallo~and those who were mobilized into the Italian army during WWII.
The monograph ('Folkloristic Portraits from 20th Century. Till the constitution Slovenian folkloristics') is chronical and logical continuation of the first book Folk portraits of three centuries. ...The author deals with 14 personalities who were active in the first half of the 20th century, ie. till the constitution of Slovenian folkloristics: J. Polivka, M. Murko, I. Koštial, I. Grafenauer, F. Kotnik, J. Kelemina, J. Glonar, F. Stele, J. Glazer, P. Zablatnik, V. Möderndorfer, L. Zupanc, J. Dolenc, M. Matičetov.
This book ('Folkloristic Portraits from three Centuries. From baroque to modernism') preseints 18 profiled personalities from the Slovenian spiritual, cultural history and linguistics from 17th ...Century (J. V. Valvasor, J. Svetokriški, and 18th Century (M. Pohlin, U. Jarnik) up to most of them in the 19th Century (P. Danjko, A. M. Slomšek, M. Ravnikar-Poženčan, A. Murko, S. Vraz, E. Korytko, J. Trdina, M. Valjavec. V. Urbas, G. Krek, S. Škrabec, G. Križnik, S. Rutar) to K. Štrekelj. The personalities are illuminated from folkloristic view, following the prehistory this profession.
The volume ('Interdisciplinarity of Literary Folklore') is divided into the following sections: Circumstances (with chapters: The spatial Aspect of Literary Folklore, The historical Aspect of ...Slovenian literary Folklore, The sociological Aspect of literary Folklore), The Man (with chapters: The anthropological Aspectof literary Folklore, The psychological Aspect of literary Folklore, The therapeutical Aspect of literary Folklore) and Supernality (with chapters: The mythological Aspect of literary Folklore, The theological Aspectof literary Folklore, The Art historical Aspect of literary Folklore). At the End is the suggest: Tales as Starting Points for local History Education.
The article tries first to present St. Hieronymus, or St. Jerome, in the Slovene consciousness, as evidenced by rare philological sources. Coincidental sources from older periods and dialectal ...versions of Hieronymus' name: Heron (Heruon), Ronko or Rone, Jeruman, testify that awareness of him in the past was much more alive than it is today. Testimony that recourse to St. Hieronymus was much more alive in the past than it is today was rescued just before falling into oblivion by the third, ethnological section. Today only the church calendar retains the memory of him with faint reminders of former celebrations beside succursal churches dedicated to St. Hieronymus (Petkovec, Čelje, Bošamarin /near Koper/, Topolovec, Tabor above Vransko) and pilgrimages (Nanos, Koritnice near Knežak, Petkovec, Topolovec), and in Ljubljana, the Hieronymus Mass in Latin has been revived every year on September 30 at the Emona baptistery. There is no Slovene or weather proverb connected with St. Hieronymus, although his name day was once marked in wine-growing regions every year as the time by which the grapes were supposed to be harvested. Pilgrims in Koritnice near Knežak and in Celje near Ilirska Bistrica were very impressed by the fact that Vipava grapes were available at pilgrimage churches of St. Hieronymus. The central section is the richest, with an ancient fairy tale and a variety of stories, which are little treasures, memoirs, beliefs and intercessions, in which a pre-Christian mythological layer can be seen under the Christian blanket infiltrated by the modern phenomena. Throwing gifts into the water actually means giving to water, and sweets are an obvious proof of modern social culture, since they were formerly unknown. In fact, the collected folklore field material did not help to resolve the question of the place (and date) of Hieronymus' birth. In addition to the two still vital pilgrimage churches of Hieronymus in Notranjska (Koritnice, Čelje), it is surprising that there is also a church dedicated to St. Anton Puščavnik, and at Tabor near Vransko, an altar to St. Anton Puščavnik was added in the church of St. Jerome and the informants shamelessly but rightly state that believers formerly more often, and today in general, turned to St. Anton than to St. Jerome.
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