In May 2009, the Sri Lankan army overwhelmed the last stronghold of the Liberation Tigers of Tamil Eelam-better known as the Tamil Tigers-officially bringing an end to nearly three decades of civil ...war. Although the war has ended, the place of minorities in Sri Lanka remains uncertain, not least because the lengthy conflict drove entire populations from their homes. The figures are jarring: for example, all of the roughly 80,000 Muslims in northern Sri Lanka were expelled from the Tamil Tiger-controlled north, and nearly half of all Sri Lankan Tamils were displaced during the course of the civil war. Sharika Thiranagama'sIn My Mother's Houseprovides ethnographic insight into two important groups of internally displaced people: northern Sri Lankan Tamils and Sri Lankan Muslims. Through detailed engagement with ordinary people struggling to find a home in the world, Thiranagama explores the dynamics within and between these two minority communities, describing how these relations were reshaped by violence, displacement, and authoritarianism. In doing so, she illuminates an often overlooked intraminority relationship and new social forms created through protracted war.In My Mother's Houserevolves around three major themes: ideas of home in the midst of profound displacement; transformations of familial experience; and the impact of the political violence-carried out by both the Tamil Tigers and the Sri Lankan state-on ordinary lives and public speech. Her rare focus on the effects and responses to LTTE political regulation and violence demonstrates that envisioning a peaceful future for post-conflict Sri Lanka requires taking stock of the new Tamil and Muslim identities forged by the civil war. These identities cannot simply be cast away with the end of the war but must be negotiated anew.
Članak se prvenstveno bavi pitanjem kako povijesni odnosi između Šri Lanke i Zapada utječu na suvremeni razvoj turizma i turistički marketing u toj zemlji. Glavna rasprava u članku se odnosi na ...pitanje kako orijentalni i kolonijalni oblici diskursa, koji su se proširili i na ulogu sadašnjega razvoja turizma i na vrijednosna polazišta turističkog marketinga, stvaraju i produbljuju socijalnu nejednakost i to ne samo između Šri Lanke i "Zapada", nego i između države Šri Lanke i njenih građana. Članak analizira moć takvih diskurzivnih relikvija zapadnog kolonijalizma, a koji su ukorijenjeni u predodžbe o razvoju i marketingu u turizmu u masovnom obliku, te nudi neke načine njihova nadilaženja.
Following over twenty years of war, Sri Lanka's longest cease-fire (2002-2006) provided a final opportunity for an inclusive peace settlement between the Sri Lankan government and the Liberation ...Tigers of Tamil Eelam (LTTE). However, hostilities resumed with ever increasing desperation and ferocity on both sides, until the LTTE were overcome and largely eradicated in 2009.
This book provides a contextualised analysis of the effects of war on a small Tamil community living in northern Sri Lanka during the cease-fire period. It examines how the society changed and adapted in order to accommodate the upheaval and destruction of war, and its inevitable resumption. In particular, it focuses on the nature of suffering through an exploration of a well-known ritual: Thuukkukkaavadi that transformed the experience of pain and suffering and contributed to a process whereby many village communities could come together in a demonstration of strength and resilience.
It contributes to studies on violence, reparation processes of so-called 'post-conflict' societies and the medical anthropology of healing. It questions assumptions concerning the nature of suffering and critiques the application of western categories in settings like northern Sri Lanka, where entire communities have been silenced by political violence. The book therefore presents a claim for more culturally specific understandings of what constitutes suffering and is of interest to students and scholars of South Asian Studies, Conflict Resolution, and Social and Cultural Anthropology.
For twenty-six years, civil war tore Sri Lanka apart. Despite numerous peace talks, cease-fires, and external military and diplomatic pressure, war raged on between the separatist Liberation Tigers ...of Tamil Eelam and the Sinhala-dominated Sri Lankan government. Then, in 2009, the Sri Lankan military defeated the insurgents. The win was unequivocal, but the terms of victory were not. The first successful counterinsurgency campaign of the twenty-first century left the world with many questions. How did Sri Lanka ultimately win this seemingly intractable war? Will other nations facing insurgencies be able to adopt Sri Lanka's methods without encountering accusations of human rights violations? Ahmed S. Hashim-who teaches national security strategy and helped craft the U.S. counterinsurgency campaign in Iraq-investigates those questions in the first book to analyze the final stage of the Sri Lankan civil war.When Counterinsurgency Winstraces the development of the counterinsurgency campaign in Sri Lanka from the early stages of the war to the later adaptations of the Sri Lankan government, leading up to the final campaign. The campaign itself is analyzed in terms of military strategy but is also given political and historical context-critical to comprehending the conditions that give rise to insurgent violence. The tactics of the Tamil Tigers have been emulated by militant groups in Palestine, Iraq, Afghanistan, and Somalia. Whether or not the Sri Lankan counterinsurgency campaign can or should be emulated in kind, the comprehensive, insightful coverage ofWhen Counterinsurgency Winsholds vital lessons for strategists and students of security and defense.
How does an ethnographer write about violence? How can he make sense of violent acts, for himself and for his readers, without compromising its sheer excess and its meaning-defying core? How can he ...remain a scholarly observer when the country of his birth is engulfed by terror? These are some of the questions that engage Valentine Daniel in this exploration of life and death in contemporary Sri Lanka. In 1983 Daniel "walked into the ashes and mortal residue" of the violence that had occurred in his homeland. His planned project--the study of women's folk songs as ethnohistory--was immediately displaced by the responsibility that he felt had been given to him, by surviving family members and friends of victims, to recount beyond Sri Lanka what he had seen and heard there. Trained to do fieldwork by staying in one place and educated to look for coherence and meaning in human behavior, what does an anthropologist do when he is forced by circumstances to keep moving, searching for reasons he never finds? How does he write an ethnography (or an anthropography, to use the author's term) without transforming it into a pornography of violence? In avoiding fattening the anthropography into prurience, how does he avoid flattening it with theory? The ways in which Daniel grapples with these questions, and their answers, instill this groundbreaking book with a rare sense of passion, purpose, and intellect.
Provider: - Institution: - Data provided by Europeana Collections- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain ...Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain ...Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Will be of interest to those working on conflict and peace studies,
economic development, cultural studies, and women in the modern world. A key new
publication. -- Chandra R. de Silva, Old Dominion
...University ... offers a superb overview of how a civil war,
driven by ethnicity, can engender a new culture and a new political economy...
Highly recommended. -- Choice Economy, Culture, and
Civil War in Sri Lanka provides a lucid and up-to-date interpretation of Sri Lankan
society and its 20-year civil conflict. An interdisciplinary examination of the
relationship between the economy, broadly defined, and the reproduction of violent
conflict, this volume argues that the war is grounded not just in the goals and
intentions of the opposing sides, but also in the everyday orientations,
experiences, and material practices of all Sri Lankan people. The contributors
explore changing political and policy contexts; the effect of long-term conflict on
employment opportunities and life choices for rural and urban youth; life histories,
memory, and narratives of violence; the economics of enlisting and
individual decisions about involvement in the war; and nationalism and the moral
debate triggered by women's employment in the international garment manufacturing
industry. Contributors are Francesca Bremner, Michele Ruth
Gamburd, Newton Gunasinghe, Siri T. Hettige, Caitrin Lynch, John M. Richardson, Jr.,
Amita Shastri, Deborah Winslow, and Michael D. Woost.
