The new arab man Inhorn, Marcia C
2012., 20120325, 2012, 2012-03-25, 20120101
eBook
Middle Eastern Muslim men have been widely vilified as terrorists, religious zealots, and brutal oppressors of women.The New Arab Manchallenges these stereotypes with the stories of ordinary Middle ...Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction.
Drawing on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds, Marcia Inhorn shows how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities. And she looks at the changing manhood of husbands who undertake transnational "egg quests"--set against the backdrop of war and economic uncertainty--out of devotion to the infertile wives they love.
Trenchant and emotionally gripping,The New Arab Mantraces the emergence of new masculinities in the Middle East in the era of biotechnology.
This article aims to identify the content and organization of social representations about the concept of emotions and masculinity of young Bogota men, from a qualitative study design in the light of ...social representations through associative techniques such as free listings and questionnaires. In comparison by pairs to 20 young men with employment in Bogotá, Colombia, by means of proactive sampling and convenience, the analysis was carried out in the light of graph theory, after identifying the distance index. It was found that the social representation of the emotion concept is related to a feeling associated to success and motivation, as well as to emotional expressions such as: anger, joy, sadness and happiness. The masculinity concept is permeated by hegemonic elements, linked to strength, power, domination and manhood, related to responsibility and work. It is concluded that the social representation of the concepts of masculinity and emotion is diverse, it is reconciled in several peripheral elements which can be fractured and generate mobility in social representation recognizing the mandates of hegemonic masculinity and male stereotypes.
La siguiente investigación propone pensar el ejercicio de la milicia desde los estudios de las masculinidades hegemónicas. Para ello hemos reflexionado sobre la estructura androcéntrica que ...caracteriza estas instituciones desde las nociones de los dispositivos de poder y los rasgos de estas masculinidades. Hemos querido resaltar el carácter jerárquico de estas instituciones y las relaciones que se establecen entre violencia y control social. Finalmente, proponemos un breve análisis de los escenarios posibles como una construcción discursiva en el marco de la futurología propuesta por Norval Baitello.
Men out of focus Dumancic, Marko
Men out of focus,
2021, 2021, 2020-12-16
eBook
"Men Out of Focus charts conversations and polemics about masculinity in Soviet cinema and popular media during the liberal period--often described as 'The Thaw'(Bbetween the death of Stalin in 1953 ...and the invasion of Czechoslovakia in 1968. The book shows how the filmmakers of the long 1960s built stories around male protagonists who felt disoriented by a world that was becoming increasingly suburbanized, rebellious, consumerist, household-oriented, and scientifically complex. The dramatic tension of 1960s cinema revolved around the male protagonists' inability to navigate the challenges of postwar life. Selling over three billion tickets annually, the Soviet film industry became a fault line of postwar cultural contestation. By examining both the discussions surrounding the period's most controversial movies as well as the cultural context in which these debates happened, the book captures the official and popular reactions to the dizzying transformations of Soviet society after Stalin."--
During the High Middle Ages, members of the Anglo-Norman clergy not only routinely took wives but also often prepared their own sons for ecclesiastical careers. As the Anglo-Norman Church began to ...impose clerical celibacy on the priesthood, reform needed to be carefully negotiated, as it relied on the acceptance of a new definition of masculinity for religious men, one not dependent on conventional male roles in society.The Manly Priesttells the story of the imposition of clerical celibacy in a specific time and place and the resulting social tension and conflict.
No longer able to tie manliness to marriage and procreation, priests were instructed to embrace virile chastity, to become manly celibates who continually warred with the desires of the body. Reformers passed legislation to eradicate clerical marriages and prevent clerical sons from inheriting their fathers' benefices. In response, some married clerics authored tracts to uphold their customs of marriage and defend the right of a priest's son to assume clerical office. This resistance eventually waned, as clerical celibacy became the standard for the priesthood.
By the thirteenth century, ecclesiastical reformers had further tightened the standard of priestly masculinity by barring other typically masculine behaviors and comportment: gambling, tavern-frequenting, scurrilous speech, and brawling. Charting the progression of the new model of religious masculinity for the priesthood, Jennifer Thibodeaux illustrates this radical alteration and concludes not only that clerical celibacy was a hotly contested movement in high medieval England and Normandy, but that this movement created a new model of manliness for the medieval clergy.
In the mid-nineteenth century, when the idea of religion as a private matter connected to the home and the female sphere won acceptance among the bourgeois elite, Christian religious practices began ...to be associated with femininity and soft values. Contemporary critics claimed that religion was incompatible with true manhood, and today's scholars talk about a feminisation of religion. But was this really the case? What expression did male religious faith take at a time when Christianity was losing its status as the foundation of society?
This is the starting point for the research presented in Christian Masculinity. Here we meet Catholic and Protestant men struggling with and for their Christian faith as priests, missionaries, and laymen, as well as ideas and reflections on Christian masculinity in media, fiction, and correspondence of various kinds. Some men engaged in social and missionary work, or strove to harness the masculine combative spirit to Christian ends, while others were eager to show the male character of Christian virtues. This book not only illustrates the importance of religion for the understanding of gender construction, but also the need to take into consideration confessional and institutional aspects of religious identity.
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