In England in Europe, Elizabeth Tyler focuses on two histories: the Encomium Emmae Reginae, written for Emma the wife of the Æthelred II and Cnut, and The Life of King Edward, written for Edith the ...wife of Edward the Confessor.Tyler offers a bold literary and historical analysis of both texts and reveals how the two queens actively engaged in the patronage of history-writing and poetry to exercise their royal authority. Tyler’s innovative combination of attention to intertextuality and regard for social networks emphasizes the role of women at the centre of Anglo-Saxon and Anglo-Norman court literature. In doing so, she argues that both Emma and Edith’s negotiation of conquests and factionalism created powerful models of queenly patronage that were subsequently adopted by individuals such as Queen Margaret of Scotland, Countess Adela of Blois, Queen Edith/Matilda, and Queen Adeliza.
Measuring the Middle Ages Walker, James T.; Lee, John S.; Broadberry, Stephen
Significance (Oxford, England),
August 2022, 2022-08-01, 20220801, Volume:
19, Issue:
4
Journal Article
James Walker, John Lee and Stephen Broadberry synthesise and analyse ancient sources to address three fascinating questions: What can Domesday Book tell us about medieval England and Wales? How can ...we estimate medieval populations? What was the size of the medieval economy?
The article analyzes studies of bone assemblages of birds of prey from medieval and post‐medieval archaeological sites in the Volga River basin territory. We provide data on the presence of birds of ...prey: Accipitriformes (hawks and eagles), Falconiformes (falcons), and Strigiformes (owls) within the Volga region during the Middle Ages and post‐Middle Ages (4th–18th centuries AD) in bird communities from 15 archaeological sites. Archaeological bird of prey remains from the Volga basin could contribute to the understanding of the interaction between different ethnic groups in the region within the context of human–nature interaction. In quantitative terms, the clear predominance of the northern goshawk and white‐tailed sea‐eagle, as well as the high proportion of the Eurasian sparrowhawk and relatively high species diversity of falcons and owls observed in medieval time, indicates social or environmental context has changed in a short period of time. The use of birds of prey by the various ethnic groups in the Volga River basin was multifaceted, including for falconry/hawking practice, feathers, amulets, or ornaments and for religious/politics ceremonies.
In cities and towns across northern Europe in the twelfth and thirteenth centuries, a new type of religious woman took up authoritative positions in society, all the while living as public recluses ...in cells attached to the sides of churches. In Lives of the Anchoresses, Anneke Mulder-Bakker offers a new history of these women who chose to forsake the world but did not avoid it. Unlike nuns, anchoresses maintained their ties to society and belonged to no formal religious order. From their solitary anchorholds in very public places, they acted as teachers and counselors and, in some cases, theological innovators for parishioners who would speak to them from the street, through small openings in the walls of their cells. Available at all hours, the anchoresses were ready to care for the community's faithful whenever needed. Through careful biographical studies of five emblematic anchoresses, Mulder-Bakker reveals the details of these influential religious women. The life of the unnamed anchoress who was mother to Guibert of Nogent shows the anchoress's role as a spiritual guide in an oral culture. A study of Yvette of Huy shows the myriad possibilities open to one woman who eventually chose the life of an anchoress. The accounts of Juliana of Cornillon and Eve of St. Martin raise questions about the participation of religious women in theological discussions and their contributions to church liturgy. And the biographical study of Margaret the Lame of Magdeburg explores the anchoress's role as day-to-day religious instructor to the ordinary faithful.
The Secret Within Riehle, Wolfgang; Scott Stokes, Charity
03/2014
eBook
Spiritual seekers throughout history have sought illumination through solitary contemplation. In the Christian tradition, medieval England stands out for its remarkable array of hermits, recluses, ...and spiritual outsiders, from Cuthbert Godric of Fichale and Christina of Markyate to Richard Rolle, Julian of Norwich, and Margery Kempe. In The Secret Within, Wolfgang Riehle offers the first comprehensive history of English medieval mysticism in decades, one that will appeal to anyone fascinated by mysticism as a phenomenon of religious life.
In considering the origins and evolution of the English mystical tradition, Riehle begins in the twelfth century with the revival of eremitical mysticism and the early growth of the Cistercian Order in the British Isles. He then focuses in depth on the great mystics of the fourteenth and fifteenth centuries: Richard Rolle (the first great English mystic), the anonymous author of The Cloud of Unknowing, Walter Hilton, Margery Kempe, and Julian of Norwich. Riehle carefully grounds his narrative in the broader spiritual landscape of the Middle Ages, pointing out both prior influences dating back to Late Antiquity and corresponding developments in mysticism and theology on the Continent. He discusses the problem of possible differences between male and female spirituality and the movement of popularizing mysticism in the late Middle Ages. Filled with fresh insights, The Secret Within will be welcomed especially by teachers and students of medieval literature as well as by those engaged in historical, theological, philosophical, cultural, even anthropological and comparative studies of mysticism.
This book reexamines the origins and growth of the medieval inquisition which provided a framework for the large-scale operations against religious dissidents. In the last quarter of the twelfth ...century, the papacy launched concerted efforts to hunt out heretics, mostly Cathars and Waldensians, and directed operations against them all across Latin Christendom. The bull of Pope Lucius III Ad abolendam of 1184 became a turning point in the formation of the inquisitorial system which made both the clergy and the laity responsible for suppressing any religious dissent. From a comparative perspective, the study analyzes political, social and religious developments which in the High Middle Ages gave birth to the mechanism of repression and religious violence supervised by the papacy and operated by bishops and, starting from the 1230s, papal inquisitors, extraordinary judges delegate staffed mostly by Dominican and Franciscan friars.
Abstract This article addresses the claims that the idea of a flat earth was an essential part of the dominant cosmological paradigm in the Middle Ages. After examining the origin and transmission of ...the main arguments that ancient science passed on to medieval scholars with respect to the signs and evidence of the earths (almost) spherical shape, we will also explore both ancient and medieval advocates of alternative models, only to conclude that throughout the Middle Ages the standard scientific paradigm involved the notion of a spherical earth. The (inaccurate) belief that medieval science generally upheld the flat earth paradigm seems to be part of a widespread prejudice held in contemporary times against the Middle Ages writ large. En el cine, en series y otros programas de televisión, en novelas, historietas, videojuegos y otros medios de la cultura de masas, la misma idea se ha reflejado una y otra vez, con distintos grados de distorsión, más o menos completa y sugerida o expresada con mayor o menor claridad.