The phenomenal rise of Shenzhen, a newly emergent city where the number of non-registered residents far exceeds that of registered ones, has been closely associated with a complex and dynamic ...interplay between the process of globalization, which has enabled Shenzhen’s incredible transformation from an impoverished fishing village to a leading global metropolis, and the forces of localization, which have compelled Shenzhen to take its own distinct circumstances into consideration. The miracle of Shenzhen can be construed not only as an iconic embodiment of China’s process of modernization and globalization since reform and opening-up, but also as a local attempt to reconstruct an alternative modernity with Chinese characteristics in the homogenizing context of globalization. To elucidate how Shenzhen has played a leading role both in promoting China’s integration into the global system and in demonstrating the uniqueness of China’s development in the age of globalization, this article makes a careful exploration of Shenzhen’s process of modern centralization and postmodern decentralization over the past several decades. While modernizing and centralizing itself in the global context, Shenzhen also tries to reconstruct an alternative modernity with concrete Chinese practices, which has not only led to the emergence of multiple centers in China but also undermined the singular and fixed meaning of global modernity by deterritorializing its narrow domain and expanding its restricted reference with specific Chinese practices.
The paper starts from the role and meaning of sociological theory in the context of research traditions. It begins with a discussion of the positioning of theory within qualitative research ...approaches in the time context of the late 1980sand early 1990s during the so-called of the “postmodern turn “. Given that the aim of the paper is to consider the genesis of research traditions in sociology with an emphasis on ethnographic research traditions, but it is difficult to start the discussion without grasping the essence of sociological theory. When talking about theory and ethnographic research, there are numerous forms of specific theories that ethnographers have, each of which is applicable to specific topics. The inappropriateness of the theory and the specific research topic results in a misunderstanding in relation to the main research questions. Within the work, the order of knowledge is also problematized, which is associated with ethnography on the one hand and postmodernism on the other, as well as a „reflexive” turn. The postmodern sensibility is especially visible within the reflective moment during the writing process. Postmodern ideas therefore first introduce a new level of criticality within ethnographic research and draw attention to certain topics, processes and phenomena that have not been sufficiently discussed within wider social reflection.
ABSTRACT The study addresses the challenges posed to education in a scenario where the operating mode of digital media presents difficulties in establishing a democratic way of life and shaping a ...common human world. It contextualizes the current sociopolitical landscape in light of modes of appropriation, criticism, and abandonment of rationality, highlighting practical consequences linked to certain postmodern positions. In an effort to recover ‘utopian energies’ present in the ideals of enlightenment modernity, both in education and politics, it relies on a reason anchored in linguistic intersubjectivity as a means of legitimizing social and political orders and as a foundation and guiding force in the process of educating new generations.
RESUMO O estudo tematiza os desafios postos à educação dada em um cenário em que o modo de operar das mídias digitais põe dificuldades ao estabelecimento de uma forma de vida democrática e à configuração de um mundo humano comum. Contextualiza o atual cenário sociopolítico à luz dos modos de apropriação, de crítica e de abandono da racionalidade, destacando consequências práticas vinculadas a determinadas posições pós-modernas. Em um esforço de recuperar ‘energias utópicas’ presentes no ideário da modernidade iluminista, tanto na educação como na política, aposta em uma razão ancorada na intersubjetividade linguística como forma de legitimação das ordens sociais e políticas e como sustentação e orientação dos processos de formação das novas gerações.
Katecheza zawsze odbywa się w konkretnych warunkach i w konkretnych czasach. Nie może być oderwana od rzeczywistości, nie może „rozmijać” się z problemami przeżywanymi przez katechizowanych. W tym ...znaczeniu ponowoczesność i cechujący ją sekularyzm stawiają katechezę w nowych warunkach, w sytuacji, która wymaga rozpoznania, a następnie rozeznania, jak w tej nowej rzeczywistości możliwe jest głoszenie katechezy, jak możliwe jest dotarcie z Ewangelią do współczesnego człowieka. Artykuł podejmuje namysł nad możliwościami dialogu katechetycznego z człowiekiem żyjącym w ponowoczesności, którą charakteryzuje zjawisko sekularyzacji. Refleksja przeprowadzona będzie w dwóch punktach. Najpierw ukazany zostanie kontekst, w którym zarysowuje się współczesny dialog katechetyczny. Następnie wyartykułowane zostaną konkretne zagadnienia, które mogą stanowić swoistą przestrzeń spotkania (konieczną do zaistnienia dialogu) z człowiekiem ponowoczesności. Całość zakończy krytyczne podsumowanie.
The myth of progress Castelli, Alberto
Culture & psychology,
12/2023, Volume:
29, Issue:
4
Journal Article
Peer reviewed
This manuscript stages the West and China as civilizations rooted in contrasting myths. The Western leading paradigm is the Faustian Man whose ambition created modernity and the tragedy of progress. ...It is a tragedy already condemned by history but, being Faust’s construction site unfinished, it is a tragedy that everyone seems keen to re-enact. On the other hand, China conceived the concept of stability, rather than competition, the key for a durable success. Behind Zheng He’s voyages and the Ming Dynasty’s choice to go westbound, rather than eastbound, lies an anti-Faustian attitude, the essence of Chinese philosophy, to be read not as anti-modernity but the attempt to shape an alternative modernity.
The article shows that Habermas’s modernism and Lyotard’s postmodernism are not as antithetical as they are often taken to be. First, we argue that Habermas is not a strong foundationalist concerned ...with identifying universal rules for language, as postmodern critiques have often interpreted him. Instead, he develops a social pragmatics in which the communicative use of language is the fundamental presupposition of any meaningful interaction. Second, we argue that Lyotard is not a relativist who denies any universal linguistic structure. Instead, he claims that language involves a universal element of dissensus that cannot be subordinated to consensus. Third, we show that neither does Habermas defend a new version of the kind of philosophy of history characteristic of the Enlightenment, nor is Lyotard a historical relativist, but instead they both seek alternatives to these positions. The conclusion calls for more nuance in the interpretation of both perspectives.
The authors have attempted a philosophical essay to comprehend the phenomenon of statehood, society, decentralization and culture in the context of the philosophy of mind and (partially) the ...neuroscientific paradigm.
The authors used a number of theoretical methods: from historical analysis and reconstruction of the phenomenon of philosophy of mind and establishing the role of human subjectivity and "selfhood" in sociopolitical processes, to philosophical reflection and essayistic parascientific author interpretations.
The main result is a new view of decentralization in the context of postmodernist consciousness, where the background (postmodern) and sociopolitical result (decentralization) are the synergistic result of human social networks' realization of neurocognitive natural ability to parallel coexistence of personal and social.
As a result, the virtual and material manifestations of the globalized informatized post-industrial society, which has received postmodernist experience, have conditioned total decentralization. At the same time, politically administrative is only a partial manifestation of it, while civil society seeks to diversify its needs and ways of solving them as much as possible.
The international significance of the article lies in its universality: it complementarily analyzes the neuroscientific, cultural-mystetic, philosophical, social, and political dimensions of a civil postmodern society that seeks maximum decentralization of all superstructures and maximum delegation of managerial functions to its members and groups.
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