The current epoch is characterised by a series of critical events that have upset fieldwork research and continue to affect it. The industrial district of the Brianza has always proved to be ...resilient and capable of overcoming market turbulences, but the rapid sequence of critical events in an industrial context already exposed to other frailties is producing further uncertainty and liminality. The researcher is likewise facing his own uncertainties. The time lag between the observation of the fast changing situation and the writing moment which, occurring necessarily after the observation period, seems to be unable to keep up with the shifting reality. Thus, both interlocutors and researcher are seeking new conceptual inventories in their own ways to understand the present and imagine the future in a context of prolonged liminality.
Hadi et al. (Journal of Consumer Psychology, 34, 2023) have created a masterful and wide‐sweeping review of the consumer behavior literature on the Metaverse. They envision our encounter with the ...Metaverse as a consumer journey. In this commentary, I highlight some of their unique contributions and suggest additional insights that emerge when we view the digital frontier as a liminal place betwixt and between now and then, here and there, and reality and virtuality. The Metaverse is also a metaphor and I entertain three metaphoric interpretations. First, the Metaverse is an experience machine of the sort that Robert Nozick imagined in his thought experiment involving real and artificial pleasures. Alternatively, consumers themselves can be seen as desiring machines as Gilles Deleuze and Féliz Guattari characterized them, and the Metaverse can be seen as an instantiation of our collective desires. Or thirdly, the Metaverse can be regarded as a shared hallucination. As these diverse metaphors suggest, imagining the metaverse is a projective exercise. But the consequences may involve up to a trillion dollars in revenues, so I hope these provocations prove useful whether they are ultimately borne out or not.
•Increased collaboration between the social services and psychiatric care is needed for young people in out-of-home care.•Out-of-home care - more containment than support to undergo ...change.•Experiences of liminality induce hopes and fears.•Lack of influence of the placement’s duration and content.
The objective of this paper is to further the understanding of young people’s experiences of out-of-home care (OHC). The focus will be on the tension between negative and positive experiences of OHC, refracted through the concept of liminality. The study is based on semi-structured interviews with 10 young people aged 15–22 (7 women, 3 men) with long-term contact with social services and psychiatric care. OHC can be experienced as a liminal space in both a negative and a positive sense. It is negative when perceived as containment rather than meaningful treatment. It can also be a negative experience when connected to fear, a lack of influence, and uncertainty in terms of being in between the social services and psychiatric care. It is positive when it is perceived as a turning point that enables positive change. It is then connected to feelings of meaningfulness, being respected, hope, and empowerment. The young people participating in the study also connect their experiences of OHC to a context of greater austerity in the welfare state. They reflect upon the benfits of OHC in terms of costs for society, but also the costs for the young person if the OHC is not perceived as meaningful support leading towards positive change. The participants have complex, interrelated needs and problems, and they also experience institutional gaps between psychiatric care and social services. It is important to overcome these gaps, so that young people are not located in ‘in-between spaces’ in terms of service provision.
Abstract
The realities of increasing numbers of forced migrants in Global North countries, including families and children, are shaped by a regime of permanent temporariness—the granting of temporary ...status for prolonged periods. This uncertainty-producing state means that people are temporarily banned from deportation, but their futures remain unclear and they have almost no access to rights, including social services. Whilst the role of temporality in understanding migrants’ everyday realities is gaining attention in migration scholarship, such a perspective has seldom been integrated into social work literature. As such, this article offers to adopt permanent temporariness as a critical lens for social work with forced migrants in ongoing precarious situations. It offers a conceptualisation of the meanings and implications of permanent temporariness for the lives of forced migrant families and children, manifesting on the individual, familial and extra-familial levels. Thus, the present article highlights the critical role that legal liminality plays in organising people’s lives and intensifying other coinciding post-migration challenges. Finally, implications for a temporal-aware approach in social work with displaced families and individuals are discussed, calling into question the linearity of social work frameworks and the necessity and feasibility of a future-oriented intervention in situations of prolonged uncertainty.
This article contributes to the literature on social work with forced migrants by addressing the unique circumstances of forced migrants who arrive in Western countries and are granted temporary visas that are extended for years and even decades. As such, it expands on existing knowledge that historically looked at practice with recognised refugees. Under the circumstances of extended temporary visas, migrants are not deported. However, their ability to settle and participate in society is limited as they are prevented from accessing many rights and services, and most importantly, they live with constant uncertainty regarding their futures. Consequently, being in a continuous state of not knowing how long they will be able to stay in the country may have a negative psychological impact. This article offers rich and nuanced examples of the ways living with such uncertainty manifests in the individual’s and family’s everyday lives, ranging from mundane decisions, such as whether to buy a rug or a bed, to the dynamics and relationships within the family and community, to trusting authorities. Finally, it offers insights into social work practice and research with forced migrants who live in ongoing uncertainty.
The ways in which the COVID-19 pandemic has changed society are the source of widespread discussion. But references to a ‘new normal’ are mostly confined to hybrid working and a possible four-day ...working week. Should future-scoping remain so narrow, a major opportunity for fundamental rethinking will be lost. This commentary seeks to take up and expand the argument of a 2021 article on the effects of COVID-19 by exploring the wider social implications and the opportunity presented by this existential crisis. Specifically, this critical analysis explores whether COVID-19 and its impacts have created a moment of liminality – a time of “transition during which the normal limits to thought are relaxed, opening the way to novelty and imagination, construction, and destruction” potentially leading to what Victor Turner refers to as communitas in which we can rethink the issues of our time and in which new social structures and understandings can form.
What makes a “ fake” seemingly “ authentic”? The case of Rick’s Café, known worldwide for the movie Casablanca, situates that question. Rick’s was a set constructed on a Hollywood sound stage. ...Another Rick’s was created materially in Casablanca decades later. Consumers are aware of this liminal condition. It is the reflexivity inherent in this awareness of performative inauthenticity that makes the case both appropriate and nuanced as an opportunity to explore paradoxes of authenticity embodied in a tourist place. The authenticity-fakery relationship is considered theoretically, not as a dualism ( either-or), but as a duality ( both-and). Empirically, the case is analyzed through an onsite investigation and a virtual ethnography. Four paradoxical dimensions of authenticity (liminal environment, liminal interpretation, liminal affectivity, and liminal recreation) are identified. Tourists, we submit, may experience several authenticities (i.e., objective, constructed, and existential) simultaneously and paradoxically, contributing to a reconceptualization of the tourist experience.
Sweet Deal, Bitter Landscape brings us to the mid-2000s, when the Tanzanian government struck a deal with a foreign investor to convert more than 20,000 hectares of long-settled coastal land to ...establish a sugarcane plantation. Ten years on, the deal was abruptly abandoned. Popularly deemed a case of hubristic global development, critics classified this project another in a line of failed modern resource grabs. Youjin B. Chung argues such tidy accounts conceal myriad and profound implications: not only how gender, history, and culture shaped the project's trajectory, but also how, even in its stalled state, the deal upended social life on the land by setting in motion incomplete processes of development and dispossession. With rich ethnographic detail and visual storytelling, Sweet Deal, Bitter Landscape traces the lived experiences of diverse rural women and men as they struggled for survival under a seemingly endless condition of liminality. In so doing, she raises critical questions about the directions and stakes of postcolonial development and nation-building in Tanzania, and the shifting meanings of identity and belonging for those on the margins of capitalist agrarian transformation.
Abstract
This study introduces the notion of chronic consumer liminality (CCL) defined as a recurrently activated state of transition experienced when engaging in frequent, multiple, and nonlinear ...consumer life transitions. CCL is characterized by (1) reoccurring transitions, (2) ongoing self-transformation, and (3) the embracing of precarity. We find evidence of CCL in a multimethod qualitative study of the flexible consumer lifestyle. CCL emerges as a response to the liquidification of society and the rise of a marketplace ideology of flexibility. CCL is manifested and managed through three CCL navigation processes: destabilizing consumption routines, liquidifying consumption, and asserting control over time and money. Thus, consumers experiencing CCL tend to prefer variety seeking and serendipity over routine even for mundane choices, access-based consumption across domains, and a productivity orientation toward free time. Three skills also facilitate CCL: resilient optimism, adaptability, and self-preservation. This study contributes to research on liminality, consumption in liminality, liquid consumption, and precarity. We conclude with the managerial implications of our framework.
