Abstract
This article investigates the shame that forced migrants bear because of experiences of sexual and gender-based violence (SGBV). Using data from the UK, Turkey, Sweden, and Australia, we ...focus on shame experienced by women and LGBTQIA+ forced migrants throughout their journey, across borders and cultures. We propose three key ways to understand the complexities of shame from an experiential, temporal, and spatial perspective. First, we discuss how shame, often relating to family honour and stemming from survivors’ experiences in their home country, travels with them over time and space. We then move on to illustrate how prolonged and/or delayed feelings of shame impact on survivors’ self-confidence, self-worth, and trust in people and institutions. Finally, we consider the specific challenges LGBTQIA+ individuals face and how shame affected their settlement prospects. We argue that the SGBV experiences of forced migrants and the associated shame transcend time and space, forming landscapes of transnational and diachronic shame. Our analysis underlines the need for gender and sexuality-sensitive services for forced migrants in countries of refuge, which take into account potential ongoing effects of experiences of violence.
Boricua Pop Negrón-Muntaner, Frances
2004, Volume:
1
eBook
Boricua Pop is the first book solely devoted to Puerto Rican visibility, cultural impact, and identity formation in the U.S. and at home. Frances Negrón-Muntaner explores everything from the ...beloved American musical West Side Story to the phenomenon of singer/actress/ fashion designer Jennifer Lopez, from the faux historical chronicle Seva to the creation of Puerto Rican Barbie, from novelist Rosario Ferré to performer Holly Woodlawn, and from painter provocateur Andy Warhol to the seemingly overnight success story of Ricky Martin. Negrón-Muntaner traces some of the many possible itineraries of exchange between American and Puerto Rican cultures, including the commodification of Puerto Rican cultural practices such as voguing, graffiti, and the Latinization of pop music. Drawing from literature, film, painting, and popular culture, and including both the normative and the odd, the canonized authors and the misfits, the island and its diaspora, Boricua Pop is a fascinating blend of low life and high culture: a highly original, challenging, and lucid new work by one of our most talented cultural critics.
This paper presents the results from a qualitative study of income support recipients with regard to how they feel about advertising which overtly appeals to their sense of fear, guilt and shame. The ...motivation of the study was to provide formative research for a social marketing campaign designed to increase compliance with income reporting requirements. This study shows that negative appeals with this group of people are more likely to invoke self-protection and inaction rather than an active response such as volunteering to comply. Social marketers need to consider the use of fear, guilt and shame to gain voluntary compliance as the study suggests an overuse of these negative appeals. While more formative research is required, the future research direction aim would be to develop an instrument to measure the impact of shame on pro-social decision-making; particularly in the context of close social networks rather than the wider society.
Interview with Sally R. Munt Munt, Sally R.; Merrick, Allison; Goldin, Daniel
Psychoanalytic inquiry,
04/2024, Volume:
44, Issue:
3
Journal Article
Peer reviewed
Sally R. Munt is best known for her work on shame, especially her book Queer Attachments: The Cultural Politics of Shame, published in 2007. Noticing that shame is a particularly relational affect ...Munt's work focuses in on and explores the politics of shame. What happens when we refuse to acknowledge shame's role in the production and creation of political subjects? Can bypassed shame be found at the root of fascist political movements? Might shame be used as a tool to further emancipatory political projects? Given our historical moment, these questions feel especially timely and their exploration existentially essential. That is what is why we are delighted that Sally Munt agreed to a dialogue in the form of an interview with the editors of this issue, Daniel Goldin and Allison Merrick. What follows is their e-mail exchanges.
Scheff (2000, 2003) has argued that shame, while recognised as a social emotion, is frequently explored outside of the social matrix and with limited reference to its role in human behaviour. Drawing ...on empirical qualitative research with adults living in poverty in the UK, this article illuminates a) how the co-construction of shame (feeling shame and being shamed) is fundamental in framing how people living in poverty respond to the social demands on them; and b) how shame as a phenomenon may also take on a dynamic of its own, ultimately used by those feeling shame to distance themselves from the socially constructed and denigrated 'Other' (Lister, 2004). The article shifts the analysis beyond shame arising from a threat to the immediate 'social bond' (Lewis, 1971), instead presenting it as a social fact which not only undermines human dignity but risks the atomisation of modern society.
Places of Pain and Shame Logan, William; Reeves, Keir
2009, 20081205, 2008-12-05, Volume:
3
eBook
Places of Pain and Shame is a cross-cultural study of sites that represent painful and/or shameful episodes in a national or local community’s history, and the ways that government agencies, heritage ...professionals and the communities themselves seek to remember, commemorate and conserve these cases – or, conversely, choose to forget them.
Such episodes and locations include: massacre and genocide sites, places related to prisoners of war, civil and political prisons, and places of ‘benevolent’ internment such as leper colonies and lunatic asylums. These sites bring shame upon us now for the cruelty and futility of the events that occurred within them and the ideologies they represented. They are however increasingly being regarded as ‘heritage sites’, a far cry from the view of heritage that prevailed a generation ago when we were almost entirely concerned with protecting the great and beautiful creations of the past, reflections of the creative genius of humanity rather than the reverse – the destructive and cruel side of history.
Why has this shift occurred, and what implications does it have for professionals practicing in the heritage field? In what ways is this a ‘difficult’ heritage to deal with? This volume brings together academics and practitioners to explore these questions, covering not only some of the practical matters, but also the theoretical and conceptual issues, and uses case studies of historic places, museums and memorials from around the globe, including the United States, Northern Ireland, Poland, South Africa, China, Japan, Taiwan, Cambodia, Indonesia, Timor and Australia.
1. Remembering Places of Pain and Shame 2. Let the Dead be Remembered: Interpretation of the Nanjing Massacre Memorial 3. The Hiroshima "Peace Memorial": Transforming Legacy, Memories and Landscapes 4. Auschwitz-Birkenau: The Challenges of Heritage Management Following the Cold War 5. "Dig a Hole and Bury the Past in It": Reconciliation and the Heritage of Genocide in Cambodia 6. The Myall Creek Memorial: History, Identity and Reconciliation 7. Cowra Japanese War Cemetry 8. A Cave in Taiwan: Comfort Women's Memories and the Local Identity 9. Postcolonial Shame: Heritage and the Forgotten Pain of Civilian Women Internees in Java 10. Difficult Memories: The Independence Struggle as Cultural Heritage in East Timor 11. Port Arthur, Norfolk Island, New Caledonia: Convict Prison Islands in the Antipodes 12. Hoa Lo Museum, Hanoi: Changing Attitudes to a Vietnamese Place of Pain and Shame 13. Places of Pain as Tools for Social Justice in the "New" South Africa: Black Heritage Preservation in the "Rainbow" Nation's Townships 14. Negotiating Places of Pain in Post-Conflict Northern Ireland: Debating the Future of the Maze/Prison/Long Kesh 15. Beauty Springing from the Breast of Pain . "No Less than a Palace: Kew Asylum, its Planned Surrounds, and its Present-Day Residents 17. Between the Hostel and the Detention Centre: Possible Trajectories of Migrant Pain and Shame in Australia
"William Logan and Keir Reeves are to be congratulated for putting together an outstanding collection of essays that critically evaluate the potentials and pitfalls of different sites of 'difficult heritage.' ... Importantly, these papers consistently strike the right tone between rigorous intellectual inquiry and respectful dialogue. The authors all seem acutely aware that these sites should not just be academic playthings but are vital to people’s sense of personhood, history, and justice." - Chip Colwell-Chanthaphonh, Denver Museum of Nature and Science, Current Anthropology , Volume 51, Number 3, June 2010
“This is an interesting and courageous book that explores a challenging and fascinating subject through many significant political and cultural sites. It makes an important contribution to, what is at least in Australia, a modest body of literature that critically engages with and examines heritage theory and practice and connects it with the constant work of communities and nations in trying to imagine, define and cohere identity.” - Peter Romey and Sharon Veale
No one has ever posed a satisfactory explanation for the extreme inhumanity of the Holocaust. What enabled millions of Germans to perpetrate or condone the murder of the Jews? In this illuminating ...book, Thomas Kühne offers a provocative answer. In addition to the hatred of Jews or coercion that created a genocidal society, he contends, the desire for a united "people's community" made Germans conform and join together in mass crime.
Exploring private letters, diaries, memoirs, secret reports, trial records, and other documents, the author shows how the Nazis used such common human needs as community, belonging, and solidarity to forge a nation conducting the worst crime in history.
•Sexual abuse and physical neglect have an indirect effect on greater suicidal ideation via generalized guilt and depressive symptoms.•Physical abuse has an indirect effect on greater suicidal ...ideation via generalized guilt and shame and depressive symptoms.•Emotional neglect has an indirect effect on greater suicidal ideation via depressive symptoms.
Previous studies demonstrated positive relations between various forms of maltreatment and suicidal ideation in youth; however, mechanisms underlying these relationships are not well understood. We propose that the experience of maltreatment in childhood may lead to high levels of generalized guilt and shame, resulting in an increase of depressive symptoms and suicidal thoughts in adolescents. The aim of the current study was to test our model of relations between these constructs using path analysis.
112 inpatient adolescents aged 12-17 years completed the Childhood Trauma Questionnaire to measure various types of maltreatment, the Personal Feelings Questionnaire to evaluate generalized guilt and shame, the Beck Depression Inventory-II to assess depressive symptoms, and the Columbia-Suicide Severity Rating Scale to assess suicidal ideation.
Findings partly confirmed the theoretical model. Indirect positive effects of sexual and emotional abuse, as well as emotional and physical neglect on suicidal ideation via generalized self-conscious emotion and/or depression were demonstrated. In contrast to our predictions, indirect negative effects of physical abuse on suicidal thoughts via generalized guilt and shame and depression were found.
Sample characterized by predominately Caucasian inpatient adolescents from financially stable and well-educated environments, over-reliance on self-report measures and the lack of a longitudinal design were main limitations of the study.
The study provides novel information on the potential mechanisms underlying the association between childhood maltreatment and suicidal ideation in adolescents. Generalized guilt and/or shame could be possible targets for interventions for victims of some forms of maltreatment to reduce depressive symptoms and suicidal ideation.
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