In the urban communities of medieval Germany and northern France, the beliefs, observances, and practices of Jews allowed them to create and define their communities on their own terms as well as in ...relation to the surrounding Christian society. Although medieval Jewish texts were written by a learned elite, the laity also observed many religious rituals as part of their everyday life. InPracticing Piety in Medieval Ashkenaz, Elisheva Baumgarten asks how Jews, especially those who were not learned, expressed their belonging to a minority community and how their convictions and deeds were made apparent to both their Jewish peers and the Christian majority.
Practicing Piety in Medieval Ashkenazprovides a social history of religious practice in context, particularly with regard to the ways Jews and Christians, separately and jointly, treated their male and female members. Medieval Jews often shared practices and beliefs with their Christian neighbors, and numerous notions and norms were appropriated by one community from the other. By depicting a dynamic interfaith landscape and a diverse representation of believers, Baumgarten offers a fresh assessment of Jewish practice and the shared elements that composed the piety of Jews in relation to their Christian neighbors.
For the past few years, the term ‘lifestyle migration’ has been used to refer to an increasing number of people who take the decision to migrate based on their belief that there is a more fulfilling ...way of life available to them elsewhere. Lifestyle migration is thus a growing, disparate phenomenon, with important but little understood implications for both societies and individuals. This article outlines and explores in detail a series of mobilities that have in common relative affluence and this search for a better lifestyle. We attempt to define the limits of the term lifestyle migration, the characteristics of the lifestyle sought, and the place of this form of migration in the contemporary world. In this manner, we map the various migrations that can be considered under this broad rubric, recognising the similarities and differences in their migration trajectories. Further to this, drawing on the sociological literature on lifestyle, we provide an initial theoretical conceptualisation of this phenomenon, attempting to explain its recent escalation in various guises, and investigating the historical, sociological, and individualised conditions that inspire this migration. This article is thus the first step in defining a broader programme for the study of lifestyle migration. We contend that the study of this migration is especially important in the current era given the impact such moves have on places and people at both ends of the migratory chain.
Unamuno saw in his defense of religious faith a response to Nietzsche’s criticisms of the Christian, agapeic way of life. To Nietzsche’s claim that engaging in this way of life is something ...antinatural and life‐denying, insofar as it goes against the (alleged) natural tendency to increase one’s own power, Unamuno responded that an agapeic way of life is precisely a direct expression of this natural tendency. Far from being something that goes against our natural inclinations, Unamuno says, an agapeic way of life is a life‐affirming exercise, something we are led to given our own natural condition. Hence, the aim of this essay is to comment on Unamuno’s criticism of Nietzsche and to point out the philosophical relevance of Unamuno’s attempt to provide a natural foundation for religious faith when assessing Nietzsche’s criticisms of the possibility of carrying out a Christian, agapeic way of life.
One of the many divisions of security exposed in the literature dealing with it is the ambivalent division into positive and negative security, which sometimes, somehow combined and mutually ...limiting, manifest themselves in normal and real security. Starting from this distinction, I develop their descriptions based on Erich Fromm’s explanations of a healthy, sick, and normal society. Simultaneously, I argue that sick societies pursue negative security by preferring war and destruction, while healthy societies pursue positive security by preferring love, peace, and creative activity. It is a preference based on striving, in the case of a healthy society and positive security, “to be”, as Fromm states, and in the case of a sick society and negative security, “to have”, and finally, in the case of normal security, to mutually limiting “to have” and “to be”. I deepen this description by referring to the thought of Bertrand Russell, in which positive and good security is defined “as one that should be by itself”, and negative and bad “as one that should not be by itself”. On the other hand, by bolding and broadening this description, I associate positive security (based on “to be”) with the concept of “civilisation of love”, “civilization of life”, and “civilization of brotherhood”, while negative security (embedded in “to have”) with “civilisation of killing”, “civilisation of overkilling”, and “civilisation of death”, and finally, normal security (embedded on mutually limiting “to be” and “to have”) with the liberal civilisation of security and control.
The present study investigates the impact of COVID‐19 on Consumers' changing way of life and buying behaviour based on their socio‐economic backgrounds. A questionnaire survey was carried out to ...understand the impact of COVID‐19 on consumers' affordability, lifestyle, and health awareness and how these effects influenced their buying behaviour. A total of 425 usable responses were analysed using the structural equation modelling considering Consumers' socio‐economic background as exogenous variables and Consumers' changing way of life and Adaptation in consumers’ buying behaviour as endogenous variables. The study reveals that COVID‐19 has affected the consumers in the unorganised sectors more than others and induced an increase in the demand for affordable substitutes for daily necessities. The demand for wellness and entertainment products is found to depend upon the occupation and family earning status of consumers which is jointly mediated by affordability and lifestyle changes. Further, the findings show that the demand for health and hygiene products depends on the current employment status and family earning status of consumers which is jointly mediated by affordability and awareness towards health and hygiene. The model developed in the present study allows the decision‐makers to identify which segments of the population with certain socio‐economic backgrounds could be targeted for wellness products and which ones could be targeted for health and hygiene products. In addition, the model provides rich insights to the managers as to what kind of product substitution would be viable in the market during the pandemic.
Introduction Ambury, James M.; Irani, Tushar; Wallace, Kathleen
Metaphilosophy,
April 2020, Volume:
51, Issue:
2-3
Journal Article
Peer reviewed
This is an Introduction to the special issue of Metaphilosophy entitled Philosophy as a Way of Life, giving a brief account of the genesis of the project, an overview of the topic, and a summary of ...the topics covered in the issue.
Chapter II of Foucault's The Care of the Self, 'The Cultivation of the Self,' is arguably one of the most controversial sections of the entire History of Sexuality. The diatribe over this chapter was ...initially mounted by Pierre Hadot's critical essay 'Reflections on the Idea of the 'Cultivation of the Self." Therein, Hadot objects to Foucault’s dissolution of the Stoic doctrinal antinomy between voluptas ('pleasure') and gaudium ('joy') and, thereby, to the relegation of the latter notion to the subordinate status of 'another form of pleasure', on the one side, and of Seneca himself to the problematic rank of a sort of Epicurean on the other. The present investigation aims to unveil this aspect of the Foucault-Hadot querelle as only a pseudo-controversy engendered by Seneca recurring to two different terminological registers throughout his writings: the so-called verbum publicum and the significatio Stoica.
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