This collection provides an in-depth and up-to-date examination of the concept of Intangible Cultural Heritage and the issues surrounding its value to society. Critically engaging with the UNESCO ...2003 Convention for the Safeguarding of the Intangible Cultural Heritage , the book also discusses local-level conceptualizations of living cultural traditions, practices and expressions, and reflects on the efforts that seek to safeguard them. Exploring a global range of case studies, the book considers the diverse perspectives currently involved with intangible cultural heritage and presents a rich picture of the geographic, socioeconomic and political contexts impacting research in this area. With contributions from established and emerging scholars, public servants, professionals, students and community members, this volume is also deeply enhanced by an interdisciplinary approach which draws on the theories and practices of heritage and museum studies, anthropology, folklore studies, ethnomusicology, and the study of cultural policy and related law. The Routledge Companion to Intangible Cultural Heritage undoubtedly broadens the international heritage discourse and is an invaluable learning tool for instructors, students and practitioners in the field.
Introduction Michelle Stefano and Peter Davis
A Decade Later: Critical Reflections on the UNESCO-ICH Paradigm
1. Development of UNESCO’s 2003 Convention: Creating a New Heritage Protection Paradigm? Janet Blake 2. The Examination of Nomination Files under the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage Rieks Smeets and Harriet Deacon 3. A Conversation with Richard Kurin 4. Placing Intangible Cultural Heritage, Owing a Tradition, Affirming Sovereignty: the Role of Spatiality in the Practice of the 2003 Convention Chiara Bortolloto 5. Is Intangible Cultural Heritage an Anthropological Topic? Towards Interdisciplinarity in France Christian Hottin and Sylvie Grenet 6. The Impact of UNESCO’s 2003 Convention on National Policy-making: Developing a New Heritage Protection Paradigm? Janet Blake
Reality Check: The Challenges Facing ICH Safeguarding
7. From the Bottom Up: the Identification and Safeguarding of Intangible Cultural Heritage in Guyana Aron Mazel, Gerard Corsane, Raquel Thomas and Samantha James 8. Making the Past Pay? Intangible (Cultural) Heritage in South Africa and Mauritius Rosabelle Boswell 9. A Conversation with Yelsy Hernández Zamora on Intangible Cultural Heritage in Cuba 10. The Management of Intangible Cultural Heritage in China Tracey L-D Lu 11. Ageing Musically: Tangible Sites of Intangible Cultural Heritage Bradley Hanson 12. Intangible Cultural Heritage in the Czech Republic: Between National and Local Heritage Petr Janeček 13. Damming Ava Mezin: Challenges to Safeguarding Minority Intangible Cultural Heritage in Turkey Sarah Elliott 14. Documenting and Safeguarding Intangible Cultural Heritage: the Experience in Scotland Alison McCleery and Jared Bowers
Intangible Cultural Heritage Up Close
15. Officially Ridin’ Swangas: Slab as Tangible and Intangible Cultural Heritage in Houston, Texas Langston Collin Wilkins 16. Locating Intangible Cultural Heritage in Norway Joel Taylor 17. Intangible Cultural Heritage in India: Reflections on Selected Forms of Dance Parasmoni Dutta 18. Second-hand as Living Heritage: Intangible Dimensions of Things with History Staffan Appelgren and Anna Bohlin 19. A Conversation with Linina Phuttitarn on Safeguarding a Spiritual Festival in Thailand 20. Public Experiences and the Social Capacity of Intangible Cultural Heritage in Japan: Bingata, a Textile-Dyeing Practice from Okinawa Sumiko Sarashima 21. Stretching the Dough: Economic Resiliency and the Kinaesthetics of Food Heritage across the US-Mexico Border Maribel Alvarez
Intangible Cultural Heritage and Place
22. Refuting Timelessness: Emerging Relationships to Intangible Cultural Heritage for Younger Indigenous Australians Amanda Kearney and Gabrielle Kowalewski 23. Common Ground: Insurgence, Imagination and Intangible Cultural Heritage Jos Smith 24. Indigenous Geography and Place-Based Intangible Cultural Heritage RDK Herman 25. ‘If there’s no place to dance to it, it’s going to die’: A Conversation on the Living Tradition of Baltimore Club Music and the Importance of Place Michelle L. Stefano with Christopher Clayton and Baronhawk Poitier 26. Landscape and Intangible Cultural Heritage: Interactions, Memories and Meanings Maggie Roe
Intangible Cultural Heritage, Museums and Archives
27. Making History Tangible: POLIN Museum of the History of Polish Jews, Warsaw Barbara Kirshenblatt-Gimblett 28. A Conversation with Clifford Murphy on Archives and Intangible Cultural Heritage 29. Bin Jelmood House: Narrating an Intangible History in Qatar Scott Cooper and Karen Exell 30. Standing in the Gap: Lumbee Cultural Preservation at the Baltimore American Indian Center Ashley Minner 31. A Conversation with Tara Gujadhur on the Traditional Arts and Ethnology Center in Laos 32. Museums and Intangible Cultural Heritage in Lusophone Countries Ana Mercedes Stoffel and Isabel Victor
Alternative Approaches to Safeguarding and Promoting Intangible Cultural Heritage
33. Safeguarding Maritime Intangible Cultural Heritage: Ecomuseum Batana, Croatia Dragana Lucija Ratković Aydemir 34. Reflections of a Heritage Professional: Intangible Cultural Heritage at the Ecomuseum of Terraces and Vineyards, Italy Donatella Murtas 35. Conveying Peruvian Intangible Heritage through Digital Environments Natalie Underberg-Goode 36. Growing Ecomuseums on the Canadian Prairies: Prospects for Intangible Cultural Heritage Glenn Sutter 37. The Intangible Made Tangible in Wales Einir M. Young, Gwenan H. Griffith, Marc Evans, S. Arwel Jones 38. A Conversation with Paula dos Santos and Marcelle Pereira on Intangible Cultural Heritage and Social and Ecological Justice
"It is a most welcome addition to literature, and a must-have for all who want to deepen their understanding of the scholarly research into and safeguarding practice of Intangible Cultural Heritage. (...) With the publication of this Routledge Companion, Intangible Cultural Heritage has certainly reached a new level of scholarly recognition. And that is a very good thing."
- Steven Engelsman, Director, Weltmuseum Wien, Austria "The Routledge Companion to Intangible Cultural Heritgae provides asnapshop- or rather, a whole picture album- of the evolution of a profoundly important cultural policiy and paradigm... The editors have assembled here a massive and varied set of essays- 38 individual chapters written by 54 authors, including anthropologists, folklorists, legals scholars, museum professionals, ethomusicologists, and community members." - Michael Dylan Foster, University of California, USA
Michelle L. Stefano is a Folklife Specialist (Research and Programs) at the American Folklife Center of the Library of Congress, Washington, DC. From 2011-2016, Stefano worked for Maryland Traditions, the folklife program of the state of Maryland, of which she was its Co-Director from 2015-2016. From 2012-2016, she led the partnership between Maryland Traditions and the University of Maryland, Baltimore County, where she was Visiting Assistant Professor in American Studies. She co-edited Safeguarding Intangible Cultural Heritage (2012) with Peter Davis and Gerard Corsane.
Peter Davis is Emeritus Professor of Museology in the International Centre for Cultural and Heritage Studies at Newcastle University, UK. He is honorary editor of Archives of Natural History , the journal of the Society for the History of Natural History, and a series editor for Heritage Matters . His research interests include the interactions between nature, culture and concepts of place and space. He has published widely on ecomuseums and intangible cultural heritage.
Open access – no commercial reuse
U ovom se radu istražuje pojam i razvoj astroturizma kao novog oblika održivog i
odgovornog turizma, koji se ubrzano razvija u mnogim zemljama svijeta, s posebnim osvrtom
na certificiranje u ...astroturizmu. U radu su postavljene dvije istraživačke hipoteze. Prva: postoji
uska korelacija između razvoja astroturizma kao novog oblika selektitvnog turizma te jačanja
zaštite od svjetlosnog onečišćenja, pri čemu mračno nebo predstavlja osnovni prirodni preduvjet
za razvoj ovog oblika turizma. Druga: certificiranje u astroturizmu sve se više razvija na
globalnoj i na nacionalnoj razini u nekim zemljama. Ono ima svrhu društvene i marketinške
afirmacije astroturizma, ali i senzibilizacije javnosti za astronomiju i problematiku svjetlosnog
onečišćenja. Obje su hipoteze u radu potvrđene temeljem kvalitativne komparativne analize
triju međunarodnih projekata certifikacije u astroturizmu. U radu je posebno obrađena „Deklaracija
o zaštiti noćnog neba i pravu na svjetlost zvijezda“, tzv. La Palma ili Starlight deklaracija
iz 2007. godine, kojom je „sve započelo“ i koja je prvi put jasno proklamirala pravo na
jasno i mračno, svjetlosno očuvano nebo kao pravo čovječanstva, što je ujedno i godina kada
je prvi put javno deklariran pojam astroturizma. Isto tako u radu se daje osvrt i na korake koji
su poduzeti u Republici Hrvatskoj u tom smjeru, pri čemu se posebno ističe proglašenje dvaju
prirodnih područja u kategoriji Međunarodnog parka tamnoga neba, kao i donošenje pravne
regulative o borbi protiv svjetlosnog onečišćenja. No znanstvenici su dokazali da Hrvatska ima
značajan potencijal za razvoj astroturizma jer njen geografski prostor još uvijek nije u potpunosti
svjetlosno zagađen. Kao znanstveni doprinos rada ističe se doprinos teoretskim okvirima
u području astroturizma, potvrđivanje korelacije između zaštite od svjetlosnog onečišćenja i
razvoja astroturizma te senzibiliziranje znanstvene i opće javnosti za tu problematiku, posebice
za problem svjetlosnog onečišćenja, kao i poticaj za bolju valorizaciju potencijala za razvoj
astroturizma u Republici Hrvatskoj na principima održivog razvoja.
Giordano Bruno i ars memoriae Ostojić, Aleksandar
Filozofska istraživanja,
02/2020, Volume:
39, Issue:
4
Journal Article, Paper
Peer reviewed
Open access
Giordano Bruno u filozofijskoj tradiciji nije interpretiran jednoznačno. Analiza tih interpretacija pokazuje da je Bruno tumačen kao začetnik nove znanosti ili pak kao mistik, mag, poklonik ...hermetičke tradicije. Sukladno tim dvama pogledima, Brunova ars memoriae bit će tumačena kao obična tehnika pamćenja u službi empirijske znanosti ili pak kao okultna magijska vještina. Cilj je ovoga rada otvoriti puteve koji nadilaze spomenutu striktnu podjelu i kojima se može pristupiti Brunu i poimanju njegove metode. Tijekom razdoblja renesanse, koja predstavlja izniman spoj tradicije i onoga novog, magija i znanost ne isključuju se međusobno; u potrazi za znanjem, svaka metoda nalazi svoje prikladno mjesto. Ars memoriae je univerzalna metoda koja dopušta da se znanje sagleda u svojoj mnogostrukosti. U radu ćemo predstaviti neke od ključnih elemenata Brunove filozofije, ispitujući razna tumačenja i perspektive pokazati zašto je Bruno bio razumijevan na način na koji jest i zašto je neophodno pristupati ars memoriae s nastojanjem objedinjavanja znanstvenih i magijskih elemenata. Mnoštvo je mjesta kod Bruna na kojima znanstveno i magijsko ne samo da su međusobno suprotstavljeni nego, nadograđujući se uzajamno, predstavljaju nerazdvojnu cjelinu unutar koje im je upravo znanje ono zajedničko. Stoga, zadatak nije detaljno analizirati samu ars memoriae¸ nego ispitati moguće pristupe toj metodi, o čemu naposljetku i ovisi razumijevanje samog Bruna.
The relationship of tradition towards Bruno is twofold, and the analysis of this relationship will show that Bruno is interpreted either as a pioneer of new science or as a mystic, mage, and follower of hermetic tradition. Following these two viewpoints, Bruno’s ars memoriae will be interpreted either as a mere memory technique in the service of empirical science or as an occult, magical art. This paper aims to open up and analyse the ways by which we can approach and understand Bruno and his method, that goes beyond the mentioned strict division. In the period of Renaissance, which represents an incredible combination of tradition and the new, magic and science do not exclude one another; in search for knowledge, each method finds its proper place. Ars memoriae is precisely that: a universal method that allows knowledge to be understood in its multiplicity. In this paper, we will present some of the key elements of Bruno’s philosophy, by exploring different interpretations and perspectives, and show why Bruno was understood and interpreted in the way in which he was and why is it necessary to access the ars memoriae by striving to unite scientific and magical elements. In Bruno’s thought there are many places where scientific and magical are not only not opposed to each other, but are complementary, and represent an inseparable whole within which knowledge is commonplace both to former and latter. The task, therefore, is not to analyse ars memoriae in detail, but to examine possible approaches to that method. Understanding of Bruno depends upon understanding his method of ars memoriae.
This paper features an overview of the foundations of transhumanism. The transhumanist movement has existed since the end of the 20th century and espouses the use of technology for enhancing the ...human condition. Due to a certain level of similarity to posthumanism, this overview of transhumanism begins with an analysis of basic terminology: transhumanism, posthumanism, the transhuman being and the posthuman being. After that, transhumanism is studied from the perspectives of different disciplines. These disciplines are: philosophy of science, metaphysics, ethics, philosophy of mind, philosophy of religion and political philosophy.
Na temelju kvantitativne analize sadržaja znanstvenih i stručnih časopisa, objavljenih poglavito na portalu znanstvenih časopisa Republike Hrvatske (Hrčak), autor daje uvid u granu regionalne ...komparativne politike koja se bavi proučavanjem Bliskoga istoka. Utvrdio je kako je objavljeno 75 znanstvenih i stručnih članaka o toj regiji, među kojima je samo 11 članaka o zemljama Sjeverne Afrike. To pokazuje da je ta podregija Bliskoga istoka u hrvatskoj znanstvenoj i stručnoj literaturi vrlo podzastupljena. Nadalje, od 75 članaka, čak su 25 stručni radovi. Najveći broj znanstvenih članaka o Bliskom istoku (13) objavljen je u časopisu Politička misao, dok je u drugima znanstvenim časopisima kojima je izdavač ili suizdavač Fakultet političkih znanosti objavljeno samo pet radova. Naposljetku, kvalitativna analiza članaka u četiri časopisa kojima je izdavač ili suizdavač Fakultet političkih znanosti pokazala je da su komparativne regionalne studije znatno zastupljenije od tradicionalnih regionalnih studija.
Based on a quantitative analysis of content of scientific and professional journals on the central portal of scientific journals in the Republic of Croatia (Hrčak), the author provides insight into a branch of regional comparative politics studying the Middle East. He found that 75 scientific and professional papers on the Middle East have been published, only 11 of which dealing with North African countries. This serves to show that the mentioned sub-region of the Middle East is highly underrepresented in Croatian scientific and professional literature. Furthermore, of the 75 articles on the Middle East, 25 are professional papers. The largest number of scientific papers on the Middle East (13) was published in the Politička misao journal, while only 5 papers were published in other scientific journals whose publisher or co-publisher is the Faculty of Political Science. Finally, qualitative analysis of articles from four journals published or co-published by the Faculty of Political Science has shown that comparative regional studies are far more common than traditional regional ones.
Odprta znanost temelji na prosto in odprto dostopnih znanstvenih publikacijah in podatkih. Slednji omogočajo preverjanje rezultatov predhodnih raziskav in njihovo nadgrajevanje, v kontekstu ...jezikovnih tehnologij in ročno označenih jezikovnih virov pa tudi šolanje novih orodij za procesiranje besedil. Vendar pa je, tako kot za znanstvene objave, tudi za podatke pomembno, da so korektno citirani, saj šele to omogoča ponovljivost raziskav, citati pa so tudi najpomembnejši pokazatelj zanimivosti in koristnosti delovanja znanstvenikov ter pomembno vplivajo na njihovo priznanost in s tem možnost pridobivanja projektov ter zaposlitev. V prispevku najprej predstavimo ti. »austinska načela« citiranja jezikovnih podatkov in opišemo tovrstne aktivnosti v sklopu infrastrukture CLARIN.SI. Nato analiziramo stanje citiranja jezikovnih podatkov, predvsem korpusov, v šestih vodilnih slovenskih jezikoslovnih znanstvenih revijah (Jezik in slovstvo, Slavistična revija, Slovenščina 2.0, Linguistica, Slovene Linguistic Studies in Jezikoslovni zapiski) ter v zbornikih dveh znanstvenih konferenc z jezikoslovno tematiko (Jezikovne tehnologije in digitalna humanistika ter Obdobja) za obdobje zadnjih sedmih let, tj. 2013–2019. Pregledali smo 1.074 znanstvenih objav in kvantitativno ter kvalitativno analizirali rezultate. S kvantitativnega vidika pokažemo, da v celotnem obdobju zgolj dobra četrtina pregledanih člankov vključuje rabo virov ter da je v poznejšem obdobju (2018–2019) raba virov v objavah več kot dvakrat pogostejša kot v zgodnejšem obdobju (2013–2017). Načine navajanja virov razvrstimo v pet kategorij (npr. navajanje hiperpovezave na vir v besedilu ter navajanje ključne publikacije o viru); pokažemo, da je raba posameznega načina v veliki meri odvisna od navodil avtorjem za posamezno publikacijo. S kvalitativnega vidika se osredotočamo predvsem na vire z vnosom v repozitoriju raziskovalne infrastrukture CLARIN.SI, za katere pokažemo, da so z redkimi izjemami neustrezno citirani. Izsledke povzamemo in po ti. »austinskih načelih« pokažemo, kaj je bilo že narejenega v sklopu infrastrukture CLARIN.SI ter predlagamo smernice za citiranje jezikoslovnih podatkov in načine za njihovo implementacijo.
Navigating Copyright for Libraries Jessica Coates, Victoria Owen, Susan Reilly / Jessica Coates, Victoria Owen, Susan Reilly
2022, Volume:
181
eBook
Open access
Much of the information that libraries make available is protected by copyright or subject to the terms of license agreements. This reader presents an overview of current issues in copyright law ...reform. The chapters present salient points, overviews of the law and legal concepts, selected comparisons of approaches around the world, significance of the topic, and opportunities for reform, advocacy, and other related resources.
U svojoj je filozofiji kulture Cassirer odbio poimanje čovjeka kao homo faber, a djelomično je prihvatio poimanje čovjeka kao animal rationale. Čovjekova bit sastoji se od njegova stvaralačkog čina, ...dok stvara kulturu putem svojih simboličkih formi. Članak će predstaviti Cassirerovu teoriju simbola kao osnovu za razlikovanje čovjekove prirode od prirode osta¬lih živih bića te osnovu čovjekove egzistencije kao komunikacije u socijalnom okruženju. Čovjek kao simbolička životinja bit će elaboriran kroz odnos jezika i znanosti te tradicije i inovacije u dinamičnom procesu stvaranja kulture. S obzirom na to da članak predstavlja antropološki osvrt na ulogu simbola u potvrđivanju onog suštinski ljudskog, cilj je ukazati i na (ne)dovoljnost racionalnog mehanizma simbola za ispoljavanje iracionalne prirode čovjeka.
Enciklika Fides et ratio, oslonjena na tomističku filozofsku misao, propituje odnos vjere i razuma i ističe nužnost filozofije za specifične teološke discipline. No, misaoni dosezi enciklike sežu ...puno dalje. Cilj je ovoga rada pokazati da se sve znanosti mogu shvatiti kao praeambula fidei i da je enciklika u cjelini poziv na dijalog, ne samo između filozofije i teologije, već i s drugim znanostima. U tom se smislu, enciklika pokazuje važnom za današnje doba, tzv. STEM doba, jer otkriva važnost svih znanosti i smješta ih u širi kontekst, te ih, ističući autonomiju njihova traganja za istinom, pokazuje neizostavnim sudionicima dijaloga s teologijom i filozofijom.
The encyclical Fides et ratio is based on Thomistic philosophical thought. It questions the relationship between faith and reason and emphasizes the necessity of philosophy for specific theological disciplines. However, in this research we show that the encyclical’s thinking reaches far beyond. The analysis of the text of chapter six has shown that the encyclical emphasizes that (1) faith cannot give up reason, which limits itself from fideism. Also (2) that reason by faith strengthens itself to reach the goals it could not achieve, which represents (a) moving away from rationalism and scientism, and (b) giving reason a dimension of openness to the divine nature, revealing it as a link between nature and the divine nature. However, on the line of Thomistic thought the encyclical adds (1) that there are some truths that can be learned naturally, on the independent path of rational inquiry that does not have to divert from one’s own principles and autonomy, and that (2) the knowledge of these truths necessarily precedes the acceptance of God’s revelation. These truths represent the path of preparation for faith. Furthermore, relying on Aquinas’s metaphysic, psychology and philosophy of mind, the encyclical stresses that grace perfects nature (FR, no. 75) and that there is distinction between two lines of cognition (FR, no. 54). But these two lines of cognition are not mutually exclusive, but complementary and revealing (a) that the search for a natural foundation of meaning is one of the most important points of this encyclical and (b) the necessity of a dialogue between theology and philosophy. However, among the autonomous natural paths of cognition, which are defined by the term »the path of preparation for the faith«, which refers to the medieval term »praeambula fidei« (FR, no. 67), we also recognize the sciences that aim at natural cognition. Thus, the reach of the encyclical is expanded. Therefore, we conclude that the encyclical Fides et ratio places all sciences (a) in a broader context, and points to their significance; and (b) emphasizes their autonomy in the search for truth; and (c) at the same time reveals them as needed participants in the dialogue with theology and philosophy. Every science with its autonomy is an antecedent to the faith and that fact is a call for dialogue, which is clearly defined in Gaudium et spes number 36. This dialogue should be realized on an ontological, epistemological and ethical level. The connection in dialogue between theology and other sciences is philosophy. This, however, stead Lambert, sets before us the task of designing higher education institutions which can be a space for dialogue between sciences, without abandoning the principles of one’s own path of inquiry. By recognizing the empirical sciences as a pathway to faith and pointing out the importance of dialogue of philosophy, theology and other sciences, we discover the depth of the encyclical Fides et ratio. On its pages, it offers solutions that bring meaning and hope to the present-day STEM mentality.
Prva klinička hiperbarična komora pri Kliničkom bolničkom centru Rijeka puštena je u rad krajem 2016., skoro 25 godina nakon objave prve Hrvatske liste indikacija za hiperbaričnu oksigenaciju (HBO2T) ...u riječkom medicinskom časopisu "Medicina". U tom razdoblju, ni razni oblici edukacije, ni napori u popularizaciji ove metode, kao ni mogućnost rada s eksperimentalnom hiperbaričnom komorom, nisu imali za posljedicu veći broj riječkih publikacija u ovom znanstvenom području pa stoga ni naglašeniji interes od strane specijalista kliničkih grana. HBO2T treba učiniti jeftinijom i dostupnijom svim bolesnicima koji gravitiraju Rijeci. Sadašnju Listu indikacija za HBO2T treba urediti i učiniti je sukladnom preporukama utvrđenim u Europskoj konsenzus listi.
PDF
