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Kvočić, Augustin
Studia lexicographica, 07/2020, Volume: 14, Issue: 26Journal Article
U XIX. stoljeću, Kierkegaardov pojam vjere određuje početak egzistencijalističke misli jer uvodi velik broj tema s kojima će se egzistencijalizam XX. stoljeća baviti te dalje razvijati, pritom polazeći od individue, i to ne samo u intelektualnom nego i u emocionalnom smislu kao cjelovitoga bića, odnosno subjekta koji nastoji živjeti autentično i slobodno. Naime, riječ je temama poput samoostvarenja pojedinca, anksioznosti, očaja, apsurdnosti življenja i sl. Za Kierkegaarda vjera je polazišna točka k samoostvarenju u puninu ljudskoga bića, a moguća je samo kao vjera u Boga, tj. kao privatni i jedinstveni odnos pojedinca i Boga. Kierkegaard primjer takve vjere utjelovljuje u liku Abrahama, za kojega tvrdi da je vitez vjere, odnosno paragon kojemu svi trebamo stremiti. U radu će se istražiti uloga i značenje vjere u kontekstu viteza vjere kao paragona Kierkegaardove filozofije religije. In the 19th century, Kierkegaard’s concept of faith determined the beginning of existential thought because it introduced a large number of topics that would be used and further developed by 20th-century existentialism, whose starting point was the individual – not only in the intellectual, but also the emotional sense, as an integral being – i.e. a subject that strives to live authentically and freely. The topics in question include individual self-actualisation, anxiety, despair, the absurdity of living, and so on. For Kierkegaard, faith is the starting point for self-actualisation into the fullness of a human being, and is only possible as a belief in God, i.e. a private and unique relationship between an individual and God. Kierkegaard considers Abraham an embodiment of such faith, a knight of faith, i.e. a paragon whom we should aspire to emulate. In this paper I shall therefore explore the role and significance of faith in the context of the knight of faith as a paragon of Kierkegaard’s philosophy of religion.
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