Finalist for 2010 LGBT Anthology Award from the Lambda Literary AwardsUnwed teen mothers, abortion, masturbation, pornography, gay marriage, sex trafficking, homosexuality, and HIV are just a few in ...a long line of issues that have erupted into panics. These sexual panics spark moral crusades and campaigns, defining and shaping how we think about sexual and reproductive rights. The essays in Moral Panics, Sex Panics focus on case studies ranging from sex education to AIDS to race and the "down low," to illustrate how sexuality is at the heart of many political controversies. The contributors also reveal how moral and sexual panics have become a mainstay of certain kinds of conservative efforts to win elections and gain power in moral, social, and political arenas. Moral Panics, Sex Panics provides new and important insights into the role that key moral panics have played in social processes, arguing forcefully against the political abuse of sex panics and for the need to defend full sexual and reproductive rights.Contributors: Cathy J. Cohen, Diane DiMauro, Gary W. Dowsett, Janice M. Irvine, Carole Joffe, and Saskia Eleonora Wieringa.
This pioneering collection of ten ethnographically rich essays signals the emergence of a new paradigm of social analysis committed to understanding and analyzing social oppression in the context of ...sexuality and gender. The contributors, an interdisciplinary group of social scientists representing anthropology, sociology, public health, and psychology, illuminate the role of sexuality in producing and reproducing inequality, difference, and structural violence among a range of populations in various geographic, historical, and cultural arenas. In particular, the essays consider racial minorities including Hispanics, Koreans, and African Americans; discuss disabled people; examine issues including substance abuse, sexual coercion, and HIV/AIDS; and delve into other topics including religion and politics. Rather than emphasizing sexuality as an individual trait, the essays view it as a social phenomenon, focusing in particular on cultural meaning and real-world processes of inequality such as racism and homophobia. The authors address the complex and challenging question of how the research under discussion here can make a real contribution to the struggle for social justice.
Gay and lesbian aging Gilbert Herdt, PhD, Brian De Vries, PhD / Gilbert Herdt, PhD, Brian De Vries, PhD
2003., 2003, 2004, 2003-11-17
eBook
The year 2003 marks the 30th anniversary of the landmark "declassification" of homosexuality as a disease by the American Psychiatric Association--a watershed in the lives of gays and lesbians in the ...United States. For the first time in history, a generation of self-identified lesbians, gay men, bisexuals, and transgender individuals are approaching retirement. This volume brings to the forefront important issues concerning the health, mental health, and concomitant special social service needs of this population and emphasizes the need for more research on aging sexual minorities. Based on empirical and qualitative research methods, chapters focus on the myriad issues of aging for lesbians and gay men including: * Social and Cultural Considerations about HIV Among Midlife and Older Gay Men * Psychological Well-Being in Midlife Older Gay Men * Well-Being Among Middle-Aged and Older Single Gay Men * Lesbian Friendships at and Beyond Midlife Contributors include Judith Barker, Jacqueline Weinstock, Bertram Cohler, and Doug Kimmel, among others.
Gilbert Herdt is Director of the Program in Human Sexuality Studies at San Francisco State University, where he is also Professor of Human Sexuality Studies and Anthropology.
Sexual Cultures and Migration in the Era of AIDS is the first demographic anthropological study of what happens to sexual behaviour and the rules of risk-taking in sexual encounters when people ...migrate from countryside to city, from one city to another, or from one country to another culture. It represents a milestone in the study of cross-cultural sexuality and sexually transmitted diseases. At the foreground of the study are commercial sex and prostitution, sexual tourism, heterosexual marriage and social pressure, and homosexuality and bisexuality in emerging sexual cultures. The volume brings together quantitative and qualitative case studies by an international panel of anthropologists, demographers, and sociologists aimed at better understanding the impact of human movement and mobility on sexual change and fertility.
ABSTRACT
This article examines the transformation of sexual meanings, attitudes, norms, and practices surrounding depletion and pollution across decades (1974–2010) among the Sambia of Papua New ...Guinea. In the premodern village, all sexual intercourse, whether with boy‐initiates or women, was ritualized and ultimately controlled by the men's secret society. Intimate consumption refers traditionally to a symbolic complex of beliefs, concepts, emotions, and ritual experiences involving sexuality, bodily health, social relationships, and gendered politics. But it also covers sexual anxieties corresponding to the transfer and loss of bodily fluids via the perceived depletion and pollution of self and body. For adult men, the sense of intimate consumption requires repeated substance replenishment and purification. Intimate consumption made oral and vaginal sex highly rule‐bound, taboo laden, and intensely regulated in terms of the meaning, scope, duration, and intended goals of sexual exchange. Pacification, colonization, out‐migration, Seventh Day Adventist (SDA) Christianity, and primary schooling in the Sambia Valley over a period of decades instigated social transformations that challenged and wore down this system of sexual regulation. Thus, the transition from ritual to non‐ritual practices, i.e., more individualistic sexual relationships, highlight narratives of change in the Sambia sexuality. With the demise of ritual initiation in the 1980s and 1990s, and the appearance of HIV and SikAids in the Sambia Valley, explicit ritual sexual techniques were no longer socialized. Modernity (in the sense of a set of policies, attitudes, and rules introduced through institutions such as the government community school) and SDA church sociality influenced both the pace and form of this sexual transformation. Among the greatest changes was the expansion of female agency and sexual autonomy, and personal decision‐making vis‐à‐vis especially marriage and also romance, courtship, and sex. Notably, oral sex, once universal and mandatory, largely disappeared from Sambia intimate relations. Today, spousal intimacy reveals a different set of more ‘modern’ meanings and behaviors compared to two generations ago, e.g., more mutualistic and companionate. Intimate consumption remains a worry for certain Sambia young men and women today however, influenced in part by the rise of the HIV pandemic, mobility, and the absence of normative narratives of sexuality in villages and town settlements. This creates public spaces wherein new sexual subjects have emerged in the villages and urban settlements within the Sambia Valley and in settlements throughout PNG.
Because homoerotic relations can be found in so many cultures, Gilbert Herdt argues that we should think of these relations as part of the human condition. This new cross-cultural study of gays, ...lesbians, and bisexuals around the world, Same Sex, Different Cultures provides a unique perspective on maturing and living within societies, both historical and contemporary, that not only acknowledge but also incorporate same-gender desires and relations.Examining what it means to organize ?sex? in a society that lacks a category for ?sex,? or to love someone of the same gender when society does not have a ?homosexual? or ?gay/lesbian? role, Herdt provides provocative new insights in our understanding of gay and lesbians lives. Accurate in both its scientific conceptions and wealth of cultural and historical material, examples range from the ancient Greeks and feudal China and Japan to the developing countries of Africa, India, Mexico, Brazil, and Thailand, from a New Guinea society to contemporary U.S. culture, including Native Americans. For all of these peoples, homoerotic relations emerge as part of culture?and not separate from history or society.In many of these groups, loving or engaging in sexual relations is found to be the very basis of the local cultural theory of ?human nature? and the mythological basis for the cosmos and the creation of society. The mistake of modern Western culture, Gilbert contends, is to continue the legalization of prejudice against lesbians and gays.In this light, the book addresses the issue of ?universal? versus particular practices and reveals positive role models that embrace all aspects of human sexuality. Finally, it offers knowledge of the existence of persons who have loved and have been intimate sexually and romantically with the same gender in other lands through divergent cultural practices and social roles.The most important lesson to learn from this cross-cultural and historical study of homosexuality is that there is room for many at the table of humankind.
Because homoerotic relations can be found in so many cultures, Gilbert Herdt argues that we should think of these relations as part of the human condition. This new cross-cultural study of gays, ...lesbians, and bisexuals around the world,Same Sex, Different Culturesprovides a unique perspective on maturing and living within societies, both historical and contemporary, that not only acknowledge but also incorporate same-gender desires and relations.Examining what it means to organize "sex" in a society that lacks a category for "sex," or to love someone of the same gender when society does not have a "homosexual" or "gay/lesbian" role, Herdt provides provocative new insights in our understanding of gay and lesbians lives. Accurate in both its scientific conceptions and wealth of cultural and historical material, examples range from the ancient Greeks and feudal China and Japan to the developing countries of Africa, India, Mexico, Brazil, and Thailand, from a New Guinea society to contemporary U.S. culture, including Native Americans. For all of these peoples, homoerotic relations emerge as part of culture-and not separate from history or society.In many of these groups, loving or engaging in sexual relations is found to be the very basis of the local cultural theory of "human nature" and the mythological basis for the cosmos and the creation of society. The mistake of modern Western culture, Gilbert contends, is to continue the legalization of prejudice against lesbians and gays.In this light, the book addresses the issue of "universal" versus particular practices and reveals positive role models that embrace all aspects of human sexuality. Finally, it offers knowledge of the existence of persons who have loved and have been intimate sexually and romantically with the same gender in other lands through divergent cultural practices and social roles.The most important lesson to learn from this cross-cultural and historical study of homosexuality is that there is room for many at the table of humankind.
Because homoerotic relations can be found in so many cultures, Gilbert Herdt argues that we should think of these relations as part of the human condition. This new cross-cultural study of gays, ...lesbians, and bisexuals around the world, Same Sex, Different Cultures provides a unique perspective on maturing and living within societies, both historical and contemporary, that not only acknowledge but also incorporate same-gender desires and relations.Examining what it means to organize ?sex? in a society that lacks a category for ?sex,? or to love someone of the same gender when society does not have a ?homosexual? or ?gay/lesbian? role, Herdt provides provocative new insights in our understanding of gay and lesbians lives. Accurate in both its scientific conceptions and wealth of cultural and historical material, examples range from the ancient Greeks and feudal China and Japan to the developing countries of Africa, India, Mexico, Brazil, and Thailand, from a New Guinea society to contemporary U.S. culture, including Native Americans. For all of these peoples, homoerotic relations emerge as part of culture?and not separate from history or society.In many of these groups, loving or engaging in sexual relations is found to be the very basis of the local cultural theory of ?human nature? and the mythological basis for the cosmos and the creation of society. The mistake of modern Western culture, Gilbert contends, is to continue the legalization of prejudice against lesbians and gays.In this light, the book addresses the issue of ?universal? versus particular practices and reveals positive role models that embrace all aspects of human sexuality. Finally, it offers knowledge of the existence of persons who have loved and have been intimate sexually and romantically with the same gender in other lands through divergent cultural practices and social roles.The most important lesson to learn from this cross-cultural and historical study of homosexuality is that there is room for many at the table of humankind.
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