Despite the Holocaust's profound impact on the history of Eastern Europe, the communist regimes successfully repressed public discourse about and memory of this tragedy. Since the collapse of ...communism in 1989, however, this has changed. Not only has a wealth of archival sources become available, but there have also been oral history projects and interviews recording the testimonies of eyewitnesses who experienced the Holocaust as children and young adults. Recent political, social, and cultural developments have facilitated a more nuanced and complex understanding of the continuities and discontinuities in representations of the Holocaust. People are beginning to realize the significant role that memory of Holocaust plays in contemporary discussions of national identity in Eastern Europe.
This volume of original essays explores the memory of the Holocaust and the Jewish past in postcommunist Eastern Europe. Devoting space to every postcommunist country, the essays inBringing the Dark Past to Lightexplore how the memory of the "dark pasts" of Eastern European nations is being recollected and reworked. In addition, it examines how this memory shapes the collective identities and the social identity of ethnic and national minorities. Memory of the Holocaust has practical implications regarding the current development of national cultures and international relationships.
One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. This book delineates the participation of the Organization ...of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia—UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941–44. The extent of OUN and UPA’s culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel.
Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942.
The essays in this book explore the major developments, both domestic and international, that shaped the first quarter-century of Ukraine’s independence: the simultaneous construction of a ...nation-state and the privatization of its economy; a formal democratization of the political process alongside the capture of state institutions by big business oligarchs; their efforts to gain social acceptance at home while maneuvering between competing Russian, EU, and American projects to hegemonize the region; the impact of the financial crises of 1997 and 2008 on Ukrainian society and the national economy’s place in the world market; the growing inequality of society, the mass revolts in 2004 and 2014 against corruption and injustice; and the beginning of Russian military intervention in Ukraine.
A richly illustrated and detailed account of history through a style of art,Last Judgment Iconography in the Carpathianswill find a receptive audience with art historians, religious scholars, and ...slavists.
Letters from heaven Himka, John-Paul; Zayarnyuk, Andriy
Letters from heaven,
c2006, 20061201, 2006, 2014, 2006-01-01, 20060101
eBook
Letters from Heavenfeatures an international group of scholars investigating the place and function of 'popular' religion in Eastern Slavic cultures. The contributors examine popular religious ...practices in Russia and Ukraine from the middle ages to the present, considering the cultural contexts of death rituals, miracles, sin and virtue, cults of the saints, and icons. The collection not only fills a void in religious scholarship, but also responds to current theoretical challenges.
Reflecting critically on the heuristic value of popular religion and on the concept of popular culture in general,Letters from Heavenis characterized by a shift of focus from churches, institutions, and theological discourse to the religious practices themselves and their interconnections with the culture, mentality, and social structures of the societies in question. An important contribution to the fields of religion and Eastern Slavic studies, this volume challenges readers to rethink old pieties and to reconsider the function of religion.
This study examines three actors in the Lviv pogrom of 1 July 1941: the Germans, Ukrainian nationalists, and the urban crowd. It argues that the Germans created the conditions for the outbreak of the ...pogrom and encouraged it in the first place. They also shot Jews en masse, both during and after the pogrom.
The Organization of Ukrainian Nationalists (OUN) set up a short-lived government in Lviv on 30 June headed by a vehement anti-Semite. It simultaneously plastered the city with leaflets encouraging ethnic cleansing. It formed a militia that assumed leadership in the pogrom, arresting Jews for pogrom activities. The militiamen were also present at the execution of Jews. The day after the pogrom they began to work directly for the Einsatzgruppen, again arresting Jews for execution. OUN co-operated in these anti-Jewish actions to curry favour with the Germans, hoping for recognition of a Ukrainian state. OUN's anti-Semitism facilitated assistance in anti-Jewish violence, but it was not an independent factor in the decision to stage a pogrom.
The urban crowd, composed of both Poles and Ukrainians, took advantage of the particular conjuncture of high politics to act out an uninhibited script of robbery, sexual assault, beating, and murder.
