The emergence of new media, such as social media, has provided a space for religious communities or groups to create religious narratives or religious discourses in the digital realm. Religion is ...represented in a more contemporary manner, supported by advanced information technologies, packaged, and reproduced in a more modern style. Religious discourse in the digital space has thus made religious authority fluid and complex, no longer rigid and solely held by religious institutions. This condition has given rise to what is known as online authority. Online authority, in the early studies of digital religious authority, is considered by several scholars to potentially shift the existence and legitimacy of traditional authorities that have been in existence for a longer period. Traditional authority is deemed unable to adapt to digital practices. Through a literature review approach, this paper concludes that traditional and online authority are not separate entities; traditional authority can enter and exist in the online domain with packaging, styles, and innovations that align with digital practices. Traditional authority, with its strong legitimacy, is capable of presenting itself in the online domain, being repackaged and represented in ways or styles that are in line with contemporary and modern trends.
This article examines the hijrah movement within the Hijrah Care Community through the medium of the Free Tattoo Removal Movement. The emergence of Hijrah Care and the Free Tattoo Removal Movement ...stems from the street culture da'wah and focuses on street children who want to undergo hijrah but still have tattoos on their bodies. Therefore, Hijrah Care endeavors to provide a path of repentance for street children by organizing the Free Tattoo Removal Program. Data were obtained through interviews and observations of Hijrah Care's social media accounts. This article demonstrates that the Free Tattoo Removal Movement serves as a means of da'wah for the Hijrah Care Community to construct an ideological discourse through religious studies, which participants of the tattoo removal must adhere to. There has been a fundamental change in perception and meaning regarding tattoos. Before hijrah, tattoos were seen as art and a representation of themselves and their group. However, post-hijrah, their perception and understanding of tattoos have changed drastically. Tattoos are no longer perceived as art but are now viewed with negative sentiment and even despised.
Virus corona muncul pertama kali di Wuhan China yang merupakan virus yang menginfeksi pernapasan atau disebut Covid-19. Penyebarannya yang begitu cepat sampai ke seluruh negara menimbulkan pengaruh ...terhadap beberapa sektor, seperti kesehatan, sosial, politik, ekonomi maupun agama. Penyebaran informasi yang cepat dan menyeluruh yang dilakukan oleh media, menjadi kesempatan sebagian orang untuk menyebar hoax, rumor dan konspirasi yang dilakukan untuk kepentingan pribadi dan golongan tertentu. Penyebaran tersebut tidak terlepas dari otoritas yang dimilikinya. Otoritas politik dan otoritas agama mengalami penurunan legitimasi sehingga media baru membuat fragmentasi otoritas tetapi ada ketimpangan pengetahuan antara pemerintah, ahli kesehatan, dan masyarakat biasa. Sehingga masyarakat bebas menggunakan media apapun untuk bersuara. Para otoritas agama juga ikut meramaikan media online dan media sosial dalam menyampaikan pendapatnya tentang Covid-19. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data sekunder yang bersumber dari artikel jurnal, media online. Hasilnya otoritas agama memiliki pengaruh kuat dalam menyampaikan informasi kepada khalayak. Walaupun sebagian informasi yang disampaikan bertentangan dengan otoritas lainnya seperti otoritas kesehatan dan politik (pemerintah)The corona virus first appeared in Wuhan China, which is a virus that infects respiration or is called Covid-19. The spread is so fast that the whole country has an influence on several sectors, such as health, social, political, economic and religious. The rapid and comprehensive dissemination of information carried out by the media has become an opportunity for some people to spread hoaxes, rumors and conspiracies carried out for personal and certain group interests. The spread is inseparable from the authority it has. Political authority and religious authority have decreased legitimacy so that the new media create fragmentation of authority but there is a knowledge gap between the government, health experts, and ordinary people. So that people are free to use any media to speak out. Religious authorities have also participated in online media and social media in expressing their opinions about Covid-19. This study uses qualitative methods with secondary data sourced from journal articles, online media. The result is that religious authorities have a strong influence in conveying information to the public. Although some of the information contradicts other authorities such as health and political authorities (government)
The study entitled "Veils in Public Spaces: Norman Fairclough's Critical Discourse Analysis on Instagram @ Aisyiyahpusat" was conducted to find out the message in the linguistic aspects contained in ...@Aisyiyah's post. This research was conducted using library research methods from studying data sourced from books, accredited journal articles and online news. Then it is studied through Norman Fairclough's critical discourse analysis from looking at social practices through the dimensions of text and social practices that underlie the text and revealing the social realities that make the discourse emerge. This study describes a vehicle that uses veil in public spaces with a Government Regulation. Then accompanied from the role of the authorities by issuing Fatwa Online through the @AisyiyahPusat Instagram account. After conducting research it was found that the Fatwa issued by Muhammadiyah used "soft" language by providing metaphors in the form of a narrative, not using words that would put veil users or organizations with similar understandings into a corner. In conclusion, the use of words in the text when issuing a fatwa has a major effect on the representation of society
The rapid development of media and communication technology requires audiences to have a number of knowledge and skills called media literacy, in order to use the media correctly. The main target is ...teenagers. Teenagers as active users of social media need to get attention in the use of social media. Teenagers are the age of self-discovery, high curiosity, and need various education that is used as a reference. But it is very unfortunate if a teenager abuses social media, accesses and consumes media content with various social activities from various Black Mail accounts that display pornographic content / posts, provocations, and many other things that are misused into adolescent consumption that is not appropriate for his age.To prevent these negative things, teenagers need to be equipped with journalistic knowledge so that they can create Islamic creative content as an adaptive step from the use of social media. This ability needs to be possessed by teenagers, especially teenagers from Sei Dadap District. The approach used is qualitative with a descriptive nature. The results showed that Media Literacy activities in Sei Dadap District had a positive impact so that teenagers were able to choose and choose good and true news. Then it is possible to create creative Islamic content on social media as an adaptive step from the use of social media. Creating creative Islamic content on social media is also a da'wah strategy that all social media users are capable of doing. The results of this study are expected to encourage further research in the form of elaboration of media literacy theories and concepts so that they can be translated into the Media Literacy Education curriculum.
This study aims to: 1) explain the forms of Indonesian language errors in outdoor media writing in Padang Sidimpuan Utara City, 2) errors in the use of foreign elements and 3) find out the ...suitability of research results with Indonesian language teaching materials in junior high schools or the community environment. This research is a qualitative descriptive study with samples of outdoor media writing in Padang Sidimpuan Utara City. This research uses an interactive analysis model which includes four components, namely data collection, data reduction, data presentation, and data verification. The conclusions of this study are first, linguistic elements that occur language errors in outdoor media, namely errors in the aspect of using punctuation marks, especially periods (.), writing prepositions at, using o'clock and hours, and abbreviations. Second, the type of use of foreign language terms which are often combined with Indonesian. Second, the language is used simultaneously in every Indonesian word or phrase. Third, the results of this study can be adapted to teaching materials in Indonesian language subjects at the junior high school level, especially on spelling material and foreign terms (absorption elements).
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