The paper deals with the relevance of Laudato Si’, five years after its publication. Given the Covid-19 crisis, which triggered the new economic crisis in the world, we believe that Laudato Si’ is ...more relevant in 2020 than it was in 2015. The paper analyzes three socioeconomic segments of Laudato Si’ to present its relevance today: mankind and our relationship with others, God and environment, the new economic crisis, and needed global action to comprehend and overcome the Covid-19 crisis. The processes and dangers of five years ago have not disappeared, they have only changed form. Thus, Laudato Si’ is not only relevant but can be used as a socioeconomic reconstruction program for Covid-19 aftermaths.
Članak se bavi kršćanskim poimanjem zdravlja. U prvom dijelu članka upućuje se na osnove biblijskoga poimanja zdravlja s naglaskom na novozavjetnoj perspektivi. Slijedi teološko-antropološka ...refleksija prema kojoj se teološko poimanje čovjeka uzima kao odrednica za kršćansko poimanje zdravlja. Ovdje se naglašava kršćanski specifikum poimanja čovjeka u njegovoj inicijalnoj i finalnoj teološkoj određenosti. U skladu s tim čovjekovo se zdravlje promatra u eshatološkoj perspektivi kao trajan proces koji osim ovozemaljske obuhvaća i čovjekovu konačnu odrednicu. Ovime se pojam zdravlja približava kršćanskom poimanju spasenja. U svjetlu ovih postavki, u završnom djelu članka promatra se aktualnost kršćanskoga pristupa zdravlju, u kontekstu cjelovitog pristupa istome, štetnog utjecaja grijeha, društvene odgovornosti i terapeutskog poslanja Crkve.
The article deals with the Christian understanding of health. The first part of the article points to the basics of the biblical understanding of health with the emphasis on the New Testament perspective. It is followed by a theological-anthropological reflection according to which the theological understanding of man is taken as the point of reference for the Christian understanding of health. Here, the particular Christian understanding of man is emphasised in his initial and final theological determination. In accordance with that, man’s health is observed in its eschatological perspective as a continuous process that involves both man’s earthly and final determination. Hereby the concept of health comes very close to the Christian notion of salvation. In the light of these postulations, the final part of the article examines the actuality of the Christian approach to health, in the context of a comprehensive approach to health, the negative influence of sin, the social responsibility and the therapeutic mission of the Church.
The article deals with the Christian understanding of health. The first part of the article points to the basics of the biblical understanding of health with the emphasis on the New Testament ...perspective. It is followed by a theological-anthropological reflection according to which the theological understanding of man is taken as the point of reference for the Christian understanding of health. Here, the particular Christian understanding of man is emphasised in his initial and final theological determination. In accordance with that, man’s health is observed in its eschatological perspective as a continuous process that involves both man’s earthly and final determination. Hereby the concept of health comes very close to the Christian notion of salvation. In the light of these postulations, the final part of the article examines the actuality of the Christian approach to health, in the context of a comprehensive approach to health, the negative influence of sin, the social responsibility and the therapeutic mission of the Church.
In the article the authors provide insights into the basic determinants of relatively young scientific disciplines – the cognitive science of religion and the evolutionary cognitive science of ...religion, which have become inevitable in attempting to pursue the scientific explanation of religion. The aim of the article is to provide a broader framework for understanding the possible future development of interdisciplinary and transdisciplinary dialogue between emerging disciplines and theological anthropology.
In the article the authors provide insights into the basic determinants of relatively young scientific disciplines – the cognitive science of religion and the evolutionary cognitive science of ...religion, which have become inevitable in attempting to pursue the scientific explanation of religion. The aim of the article is to provide a broader framework for understanding the possible future development of interdisciplinary and transdisciplinary dialogue between emerging disciplines and theological anthropology.
The article deals with the question of Council's contribution to the subject of Christian anthropology. The first part of the article brings basic historical outlines of the preconciliar theological ...atmosphere characterized by the theological movement called "New Theology." The attention is focused on the need for rediscovering the dynamic biblical image of man who is open to the supernatural. To this end, the second part of the article is devoted to the conciliar anthropological theme summarized in the text and spirit of the Pastoral Constitution on the Church in the Modern World Gaudium et Spes, which offers a Christological model of approach to the mystery of man (GS 22). This model will resound in postconciliar theology which is the subject of the third part of the article. Besides the positive conciliar contributions to the development and systematization of anthropological matter, there is also mention of critical positions of certain theological names against the conciliar text itself. The conclusion notes that the conciliar Christological postulate in anthropology results in attempts of unification and systematization of anthropological matter, though these attempts have not been uniform.
The article deals with the question of Council’s contribution to the subject of Christian anthropology. The first part of the article brings basic historical outlines of the preconciliar theological ...atmosphere characterized by the theological movement called »New Theology.« The attention is focused on the need for rediscovering the dynamic biblical image of man who is open to the supernatural. To this end, the second part of the article is devoted to the conciliar anthropological theme summarized in the text and spirit of the Pastoral Constitution on the Church in the Modern World Gaudium et Spes, which offers a Christological model of approach to the mystery of man (GS 22). This model will resound in postconciliar theology which is the subject of the third part of the article. Besides the positive conciliar contributions to the development and systematization of anthropological matter, there is also mention of critical positions of certain theological names against the conciliar text itself. The conclusion notes that the conciliar Christological postulate in anthropology results in attempts of unification and systematization of anthropological matter, though these attempts have not been uniform.
Tema članka vezana je uz pitanje čovjekove sposobnosti za vjeru. Pristup temi je dogmatske naravi. U prvom dijelu donosi se kratak pregled razvoja teološko-antropološke misli o vjeri, počevši od ...njezinih biblijskih temelja pa kroz povijest katoličke teologije i crkvenog učiteljstva. U drugom dijelu članka naglašavaju se pojedini elementi sustavne teologije koji idu u prilog pozitivnom odgovoru na tematsko pitanje članka o čovjekovoj strukturalnoj sposobnosti za vjeru: čovjek je po svojoj konstituciji, stvorenosti i spašenosti, predisponiran za vjeru, koja pak uvijek ostaje dar. Članak se limitira na dogmatsko područje, na biblijsko-dogmatske postavke o čovjekovoj sposobnosti za vjeru, ne dotičući pitanje o izvanjskim uvjetima koji potiču ili umanjuju čovjekovu sposobnost davanja odgovora vjere.
Članak se bavi aktualnom tematikom Drugoga vatikanskog
koncila u prigodi pedesete obljetnice njegova otvaranja. Naglasak
je na koncilskom ozračju, koje se pokušava prikazati preko uloge
jednoga od ...sudionika Koncila, francuskog isusovca kardinala Henrija
de Lubaca. Članak se temelji na De Lubacovu osobnom svjedočanstvu
o koncilskim događanjima te na njegovoj postkoncilskoj refleksiji o
važnosti i ulozi Koncila u životu Crkve. U prvom dijelu članka donosi
se izvanjski prikaz De Lubacove koncilske uloge. Drugi dio članka
u bitnim se crtama zadržava na jednom aspektu De Lubacova
nauka vezanog uz nauk o milosti i sažetog u teološki nezgodnom
izrazu nadnaravno (surnaturel), koji daje naslutiti „doktrinarnu
kontroverzu“ pretkoncilskih godina, u kojima francuski isusovac
postaje žrtvom sukoba teoloških struja onoga vremena. Na primjeru
De Lubacove koncilske uloge primjećuje se svojevrsna revolucija
koncilskih događanja i usmjerenja, koja daje naslutiti koncilsko
ozračje u duhu koncilskog povratka tradiciji Crkve. U zaključnom
dijelu članka, u svjetlu postkoncilske perspektive, nastoji se istaknuti
De Lubacov koncilski prinos preko aktualnosti njegove koncilske
misli sažete u njegovu ustrajnom inzistiranju na jedinstvenoj viziji
čovjekova poziva na jedan jedinstveni konačni cilj – onaj nadnaravni
– u Bogu. Upućivanje na tu temeljnu, nadnaravnu dimenziju čovjeka
i Crkve, predstavlja prema De Lubacu bit apostolskog poslanja
Crkve u suvremenom svijetu.
Radost kao blaženstvo PAVLIĆ, Richard
Bogoslovska smotra,
01/2016, Letnik:
85, Številka:
4
Journal Article
Recenzirano
Odprti dostop
Članak se bavi pitanjem čovjekove sposobnosti za sreću ili radost. U tom smislu poseban naglasak se stavlja na kršćansko poimanje radosti kao blaženstva. Ono se kroz povijest teologije i kršćanske ...duhovnosti uvijek veže uz vjeru i krepostan život. U tom smislu govor o kršćanskom poimanju sreće i radosti kao blaženstva nužno uključuje tematsko ispreplitanje teologije i duhovnosti, razumnog i kreposnog života. Nakon polazišnog biblijsko-antropološkog promišljanja na temu radosti, središnji dio članka posvećen je teologiji blaženstva s naglaskom na Augustinovoj i Tominoj teološkoj misli. Polazeći od njihovih filozofsko-teoloških pretpostavaka za kršćansko poimanje sreće, te u svjetlu kršćanske duhovnosti i poticaja pape Franje u Evangelii gaudium, iznova se promišlja specifično kršćansko poimanje sreće kao blaženstva.
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