The disputes of philosophers provide a place to view their positions and arguments in a tightly focused way, and also in a manner that is infused with human temperaments and passions. Fichte and ...Schelling had been perceived as "partners" in the cause of Criticism or transcendental idealism since 1794, but upon Fichte's departure from Jena in 1799, each began to perceive a drift in their fundamental interests and allegiances. Schelling's philosophy of nature seemed to move him toward a realistic philosophy, while Fichte's interests in the origin of personal consciousness, intersubjectivity, and the ultimate determination of the agent's moral will moved him to explore what he called "faith" in one popular text, or a theory of an intelligible world. This volume brings together the letters the two philosophers exchanged between 1800 and 1802 and the texts that each penned with the other in mind.
Thesis (doctoral)--Königliche Universität Uppsala, 1938.
Includes the text of two previously unpublished works by J.G. Fichte: Versuch eines erklärenden Auszugs aus Kants Kritik der reinen ...Vernunft and Versuch eines erklärenden Auszugs aus Kants Kritik der Urteilskraft: p. 219-316. Includes bibliographical references (p. 361-365).
Considered by some to be his most important text, this series of lectures given by Johann Gottlieb Fichte (1762–1814) at his home in Berlin in 1804 is widely regarded as the most perspicuous ...presentation of his fundamental philosophy. Now available in English, this translation provides in striking and original language Fichte’s exploration of the transcendental foundations of experience and knowing in ways that go beyond Kant and Reinhold and charts a promising, novel pathway for German Idealism. Through a close examination of this work one can see that Fichte’s thought is much more than a way station between Kant and Hegel, thus making the case for Fichte’s independent philosophical importance.
The text is divided into two parts: a doctrine of truth or reason, and a doctrine of appearance. A central feature of the text is its performative dimension. Philosophy, for Fichte, is something we enact rather than any discursively expressible object of awareness; a philosophical truth is not expressible as a set of propositions but is a spontaneous inwardly occurring realization. Therefore, he always regards the expression of philosophy in words as strategic, aiming to ignite philosophy’s essentially inward process and to arouse the event of philosophical insight.
The new translation contains a German-English glossary and an extensive introduction and notes by the translator.
Was meinem Auge diese Kraft gegeben,Daß alle Mißgestalt ihm ist zerronnen,Dass ihm die Nächte werden heitre Sonnen,Unordnung Ordnung, und Verwesung Leben? – Was durch der Zeit des Rams verworrnes ...WebenMich sicher leitet hin zum ew´gen Bronnen,Des Wahren, Guten, Schönen und der WonnenUnd ihm vernichtend eintaucht all mein Streben? Das ist´s: seit in Uraniens Auge die tiefeSich selber klare, blaue, stille, reineLichtflamm’, ich selber still, hineingesehen; Seitdem blieb dieses Aug´ mir in der T...
Nichts ist denn Gott Fichte, Johann Gottlieb
Revista de Estud(i)os sobre Fichte,
09/2014
Journal Article
Odprti dostop
Nichts ist denn Gott, und Gott ist nichts denn Leben;Du weissest, ich mit dir weiss im Verein;Doch wie vermöchte Wissen dazuseyn,Wenn es nicht Wissen wär' von Gottes Leben! „Wie gern’ ach! Wollt’ ich ...diesem hin mich geben,Allein wo find' ich’s? Fliesst es irgend einIn’s Wissen, so verwandelt’s sich in Schein,Mit ihm vermischt, mit seiner Hüll' umgeben.“ Gar klar die Hülle sich vor dir erhebet,Dein Ich ist sie; es sterbe, was vernichtbar,Und fortan lebt nur Gott in deinem Streben. Durchschaue ...
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