'It happened on the day of the Last Supper, that Lord Christ was served a roast cock, and when Judas left to sell the Lord, he ordered the cock to rise and follow Judas, and the cock did accordingly, ...then reported to Lord Christ how Judas betrayed him, and because of this it is said to be allowed to follow him to Paradise.' A miracle-story of apocryphal origin (supposedly Act of Peter), transformed into a sujet with a typical paradoxical element, became popular in the oriental Christianity and in medieval Europe: this is how it got into the apocryphal New Testament narratives; among others into the newly discovered Ethiopian Book of the Cock, some early Coptic fragments and the medieval manuscripts of the Gospel of Nicodemus as well. The purpose of the present study is to document this unusual process (a story from an apocryphal source is transformed during traditional transmission, and finds its way into some versions of other apocryphal texts). The data attesting to the presence of the characteristic motif in orality are especially valuable. Conscious fieldwork and records from the 19th and 20th centuries reveal the oral variations, which take the form of an origin legend, aiming at an explanation of the world.
"It happened on the day of the Last Supper, that Lord Christ was served a roast cock, and when Judas left to sell the Lord, he ordered the cock to rise and follow Judas, and the cock did accordingly, ...then reported to Lord Christ how Judas betrayed him, and because of this it is said to be allowed to follow him to Paradise." A miracle-story of apocryphal origin (supposedly Act of Peter), transformed into a sujet with a typical paradoxical element, became popular in the oriental Christianity and in medieval Europe: this is how it got into the apocryphal New Testament narratives; among others into the newly discovered Ethiopian Book of the Cock, some early Coptic fragments and the medieval manuscripts of the Gospel of Nicodemus as well. The purpose of the present study is to document this unusual process (a story from an apocryphal source is transformed during traditional transmission, and finds its way into some versions of other apocryphal texts). The data attesting to the presence of the characteristic motif in orality are especially valuable. Conscious fieldwork and records from the 19th and 20th centuries reveal the oral variations, which take the form of an origin legend, aiming at an explanation of the world.
RésuméL’identité typologique entre les légendes contenues dans les Évangiles apocryphes et les récits de tradition orale des xix e et xx e siècles a souvent été reconnue, mais les recherches en ...philologie sur le sujet ne sont pas encore achevées. Les textes des Évangiles apocryphes n’ont pas fait l’objet de recherches de la part des folkloristes. Cette étude établit la similitude entre l’histoire du teinturier dans différentes versions et le conte-type : « Le Christ et le forgeron ».
L'identité typologique entre les légendes contenues dans les Évangiles apocryphes et les récits de tradition orale des XIXe et XXe siècles a souvent été reconnue, mais les recherches en philologie ...sur le sujet ne sont pas encore achevées. Les textes des Evangiles apocryphes n'ont pas fait l'objet de recherches de la part des folkloristes. Cette étude établit la similitude entre l'histoire du teinturier dans diffèrentes versions et le conte-type : « Le Christ et le forgeron ». The typological identity between the legends contained in the apocryphal gospels and oral history narratives from the 19th and 20th century was often acknowledged, but philological research in this field is not yet ended. The texts of the apocryphal gospels have not been investigated by folklorists. This study shows the similarity between the story of the dyer in its various versions and the tale type « Christ and the Smith ». Die typologische Identität der in den apocryphen Evangelien enthaltenen Legenden mit den Erzählungen aus der mündlichen Tradition ist oft festgestellt worden, aber die philologischen Forschungen darüber sind noch nicht vollendet. Die Texte der apocryphen Evangelien wurden nicht von den Folkloristen untersucht. Dieser Artikel zeigt die Identität der Geschichte des Färbers in ihren verschiedenen Fassungen mit dem Mustermärchen « Christus und der Schmied ». Az apokrif evangéliumok legendái és a szóbeliségből származó, 19-20. századi folklórtörténetek tipológiai azonossága sok esetben ismert a folklorisztikában, de a szövegfilológiai kutatások még nem fejeződtek be. Maguknak az apokrif evangéliumi szövegeknek a folklorisztikai kutatása sem történt meg. A tanulmány az ún. Tamás-evangélium párizsi kézirat-töredékén és az arab redakciójában fennmaradt « kelmefestő-tórténet » és a « Krisztus és a kovács » (AaTh 753), legendamese-típus azonosságát mutatja be.
We aimed to correlate left atrial appendage (LAA) structure and function with the history of stroke/transient ischemic attack (TIA) in patients with atrial fibrillation (AF). We analyzed the data of ...649 patients with AF who were scheduled for catheter ablation. Patients underwent cardiac computed tomography and transesophageal echocardiography before ablation. The LAA morphologies depicted by cardiac computed tomography were categorized into 4 groups: cauliflower, chicken wing, swan, and windsock shapes. The mean age was 61.3 ± 10.5 years, 33.9% were women. The prevalence of stroke/TIA was 7.1%. After adjustment for the main risk factors, the LAA flow velocity ≤35.3 cm/s (odds ratio OR 2.18, 95% confidence interval CI 1.09 to 4.61, p = 0.033) and the swan LAA shape (OR 2.69, 95% CI 0.96 to 6.86, p = 0.047) independently associated with a higher risk of stroke/TIA, whereas the windsock LAA morphology proved to be protective (OR 0.32, 95% CI 0.12 to 0.77, p = 0.017) compared with the cauliflower LAA shape. Comparing the differences between the LAA morphology groups, we measured a significantly smaller LAA orifice area (389.3 ± 137.7 mm2 in windsock vs 428.3 ± 158.9 ml in cauliflower, p = 0.021) and LAA volume (7.4 ± 3.0 mm2 in windsock vs 8.5 ± 4.8 mm2 in cauliflower, p = 0.012) in patients with windsock LAA morphology, whereas the LAA flow velocity did not differ significantly. Reduced LAA function and swan LAA morphology were independently associated with a higher prevalence of stroke/TIA, whereas the windsock LAA shape proved to be protective. Comparing the differences between the various LAA morphology types, significantly lower LAA volume and LAA orifice area were measured in the windsock LAA shape than in the cauliflower LAA shape.
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