The article focuses on popular feminist movements about sportswomen with the example of Nike’s movement “Dream Crazier”. It firstly considers the features of popular feminism, the media’s role as a ...carrier, and the increased visibility of feminist movements in the digital era. In addition, given the context of the Nike sportswomen campaign, the essay proposes to analyse the engagement of digital media forms, especially posters on sportswomen, with a broader and more effective circulation of feminist claims. The essay contends that by illustrating sportswomen in videos and posters and presenting the discourse of renowned sportswomen like Serena Williams, the campaign conveys feminist appeals on sexual sporting equality, presents female power, and also works with intersectionality that protects equal rights for black sportswomen. This reflects the characteristics of popular feminism in the contemporary period. The essay concludes with further consideration of popular feminism when it refers to the relationship between celebrity figures and commercialized companies.
One in five women are childless at midlife, and for an estimated 90 percent of these women, childlessness is not actively chosen. In this article, we explore how solo‐living and childless ...professional women navigate the ‘balanced mother ideal’ over their fertile years and what this means for organizations and organization studies. Drawing on biographical narrative interview data from solo‐living professional women in the UK, we argue that identifications with the balanced mother ideal change over the life course as a result of futurity, ambivalence, and suppression of negative emotions—part of the logic of both postfeminism and neoliberal feminism—and the ‘disenfranchized grief’ of contingent childlessness. At the point of late fertility, the absence of alternative social narratives to the balanced mother ideal appears to create a crisis point for childless women, including in the workplace. We conclude our article with recommendations for how organizations can better cater to the needs of this significant, yet largely silenced, demographic group.
The persistence of violence over the past several decades coupled with the explosive growth of intersectionality as a form of critical inquiry and praxis suggest that the connections between ...violence, intersecting power relations and political resistance remain highly salient. In this commentary, I ask, in what ways might continuing to focus on violence illuminate the connections between intersecting systems of power and on the contours of political resistance? To address this question, I revisit two themes in "The Tie That Binds: Race, Gender and US Violence", namely, (1) how conceptualizing violence as a saturated site of intersecting power relations contributes to analyses of political domination and (2) how attending to the analyses and actions of African American women and similarly subordinated groups deepens understandings of flexible solidarity as a core feature of transversal politics.
This study investigates attitudes to feminism in mother-daughter dyads, and points to the main factors that shape the discovered intergenerational patterns of attitudes in the context of ...postfeminism. Based on in-depth interviews with 16 mother-daughter dyads, the analysis combines a social and relational lens which both recognizes the significance of socialisation and intergenerational transfer, and takes account of social change. As a result, three types of intergenerational attitudes to feminism in Poland are presented: anti-feminism convergence, pro-feminism-convergence and divergence. By considering socialisation effects and structural conditions, the paper informs contemporary debates on barriers to feminist attitudes in subsequent generations.
This intervention is concerned with whiteness as central to the operation of women/gender, peace and security in academic settings. That is, G/WPS in universities is founded on white authority and ...expertise and consistently orients itself from the privileged viewpoint of the global north. Through two brief examples, I show how the generation of research on G/WPS consistently centres and relies on white starting points, in order to convey the 'necessity' of G/WPS in the university and to government funders. In doing so, the use of critical race theories and Black feminist concepts, as well as the presence of Black scholars, remains marginal.
Examining the ways in which feminist and queer activists confront privilege through the use of intersectionality, this edited collection presents empirical case studies from around the world to ...consider how intersectionality has been taken up (or indeed contested) by activists in order to expose and resist privilege.The volume sets out three key ways in which intersectionality operates within feminist and queer movements: it is used as a collective identity, as a strategy for forming coalitions, and as a repertoire for inclusivity. The case studies presented in this book then evaluate the extent to which some, or all, of these types of intersectional activism are used to confront manifestations of privilege. Drawing upon a wide range of cases from across time and space, this volume explores the difficulties with which activists often grapple when it comes to translating the desire for intersectionality into a praxis which confronts privilege. Addressing inter-related and politically relevant questions concerning how we apply and theorise intersectionality in our studies of feminist and queer movements, this timely edited collection will be of interest to students and scholars from across the social sciences and humanities with an interest in gender and feminism, LGBT+ and queer studies, and social movement studies.
The African American Policy Forum and the Center for Intersectionality and Social Policy Studies states, "The risks that Black and other girls of color confront rarely receive the full attention of ...researchers, advocates, policymaker and funders." The limited awareness of the challenges that Black girls face perpetuates the mischaracterization of their attitudes, abilities, and achievement. Thus, school becomes an inhospitable place where Black girls receive mixed messages about femininity and goodness and are held to unreasonable standards. This study explores how Black girls describe and understand their school experiences as racialized and gendered and the ways a conversation space allows Black girls' meaning making about and critical examination of individual and collective schooling experiences.