El presente estudio tiene como objetivo hacer explícito las principales influencias de dos maestros de Husserl en el desarrollo y consolidación de su fenomenología, a saber, Franz Brentano y Carl ...Stumpf. En primer lugar, se explorará el itinerario académico del joven Husserl. A continuación, el análisis de la propuesta filosófica de Brentano nos ofrecerá las herramientas conceptuales para comprender la introducción del concepto de «intencionalidad» y la primera definición de la fenomenología como “psicología descriptiva”. Por último, la propuesta de Stumpf nos procurará una clara idea de la evolución de la escuela de Brentano en relación a la noción de fenómeno psíquico. De este último autor, Husserl asumirá la importante noción fenomenológica de «estado de cosa» (Sachverhalte).
The paper aims to contribute to the ongoing conversation on critical phenomenology with reflections on its method. The key argument is that critical phenomenology should be understood as a form of ...historico‐transcendental inquiry and therefore it cannot forgo the phenomenological reduction. Rather, this methodological step should be centered in critical phenomenology, and appropriated in problematized and rethought forms. The methodological assessment of critical phenomenology has implications also for how we read its canon. The paper shows that while Simone de Beauvoir did not adopt the phenomenological reduction in its full Husserlian meaning, her analyses of experience did not remain on the level of personal or experiential description either. The contention is that if we want to read her as a critical phenomenologist, we should focus on her seminal modification of the historico‐transcendental method of phenomenology.
Husserl on rationality Wiltsche, Harald A.
European journal of philosophy,
March 2022, Letnik:
30, Številka:
1
Journal Article
Recenzirano
Odprti dostop
Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rationality, as, for instance, part four of Ideas 1 attests. After providing some necessary background, I ...will spell out the details of Husserl's account. Yet, as I will also argue, Husserl's official doctrine is untenable due to several ambiguities and internal tensions. Hence, my primary aim in this paper is to offer a modified phenomenological theory of rationality that avoids the problems of Husserl's original account.
El propósito de este artículo es presentar algunas de las reflexiones de Edmund Husserl en el período de 1904/05 sobre la transición de la conciencia de imagen a la conciencia de símbolo en base al ...texto Presentaciones en imagen (figurativa-simbólica) (1905). Para esto, en primer lugar, esbozo algunas notas sobre las funciones figurativa y simbólica de la conciencia de imagen en el período de 1904/05. En segundo lugar, presento la traducción del texto Representaciones pictóricas (pictóricas - simbólicas), anexo V a Fantasía y conciencia de imagen (1904/05). Este texto es importante porque su estudio nos permite comprender cómo la conciencia de imagen puede funcionar simbólicamente por medio del recuerdo.
In this article I propose a method of interviewing for descriptive phenomenological research that offers an explicit, theoretically based approach for researchers. My approach enables application of ...descriptive phenomenology as a total method for research, and not one just focused on data analysis. This structured phenomenological approach to interviewing applies questions based on themes of experience contextualization, apprehending the phenomenon and its clarification. The method of questioning employs descriptive and structural questioning as well as novel use of imaginative variation to explore experience. The approach will help researchers understand how to undertake descriptive phenomenological research interviews.
Representationalism is a philosophical position which reduces all phenomenal conscious states to intentional states. However, starting from the phenomenal consciousness, the phenomenal intentionality ...theory provides an explanation of all sorts of intentionality. Against Michael Shim's interpretation, I argue that, although Hussserl's phenomenology is certainly considered as an antipode of strong representationalism, Husserl does not stand in opposition the weak representationalists, because Husserl maintains an essential connection between the senses of noemata and the hyletic data. In addition, Husserl's phenomenology is also consistent with the phenomenal theory of intentionality. According to him, statically and genetically, all non‐phenomenal intentional states take a recourse to phenomenal intentional states and eventually to sensual perceptions.
Edmund Husserl, founder of the phenomenological movement, is usually read as an idealist in his metaphysics and an instrumentalist in his philosophy of science. InNature's Suit, Lee Hardy argues that ...both views represent a serious misreading of Husserl's texts.Drawing upon the full range of Husserl's major published works together with material from Husserl's unpublished manuscripts, Hardy develops a consistent interpretation of Husserl's conception of logic as a theory of science, his phenomenological account of truth and rationality, his ontology of the physical thing and mathematical objectivity, his account of the process of idealization in the physical sciences, and his approach to the phenomenological clarification and critique of scientific knowledge. Offering a jargon-free explanation of the basic principles of Husserl's phenomenology,Nature's Suitprovides an excellent introduction to the philosophy of Edmund Husserl as well as a focused examination of his potential contributions to the philosophy of science.While the majority of research on Husserl's philosophy of the sciences focuses on the critique of science in his late work,The Crisis of European Sciences, Lee Hardy covers the entire breadth of Husserl's reflections on science in a systematic fashion, contextualizing Husserl's phenomenological critique to demonstrate that it is entirely compatible with the theoretical dimensions of contemporary science.
There is a chasm in current analytic philosophy of perception between disjunctivists (and naïve realists), on the one hand, and ‘conjunctivists’ (intentionalists), on the other. For more than a ...decade, scholars of phenomenology have debated how classical phenomenologists such as Husserl and Merleau‐Ponty are to be located vis‐à‐vis this chasm. While there seems to be an emerging consensus that Merleau‐Ponty was a disjunctivist avant la lettre, how to interpret Husserl remains contested.
Continuum’s Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging. Concentrating ...specifically on what it is that makes the subject difficult to fathom, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material. Edmund Husserl’s work is a cornerstone of Continental philosophy and the phenomenological tradition. Husserl stands as a key influence on such major philosophers as Heidegger, Merleau-Ponty and Sartre, and is required reading for anyone studying phenomenology and European philosophy of the last 100 years. However, the complex ideas central to his work, and the rather convoluted language in which they are expressed, mean that arriving at a full and clear understanding of Husserlian phenomenology is no small undertaking. Husserl: A Guide for the Perplexed addresses directly those major points of difficulty faced by students of Husserl and leads them expertly through the maze of complex ideas and language. In identifying and working through common sources of confusion arising from Husserl’s philosophy, the book builds up a comprehensive and authoritative overview of his thought and, more broadly, of phenomenology itself. The text covers the central tenets of phenomenology, Husserl’s work on consciousness, and key philosophical topics in Husserl, including psychologism, intersubjectivity, the lifeworld and the crisis of the sciences.
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