The Tijaniyya is the largest Sufi order in West and North Africa. In this unprecedented analysis of the Tijaniyya's origins and development in the late eighteenth century, Zachary Valentine Wright ...situates the order within the broader intellectual history of Islam in the early modern period. Introducing the group's founder, Ahmad al-Tijani (1737–1815), Wright focuses on the wider network in which al-Tijani traveled, revealing it as a veritable global Islamic revival whose scholars commanded large followings, shared key ideas, and produced literature read widely throughout the Muslim world. They were linked through chains of knowledge transmission from which emerged vibrant discourses of renewal in the face of perceived social and political corruption.
Writing 'global' intellectual histories involves historicising the transnational lives of key concepts. In this article, we argue that interdependence became a key concept in global inequality ...debates of the 1970-1980s. While ideas about interstate dependency have a long history, interdependence saw a remarkable breakthrough from the late 1960s onwards, partly in tandem with a liberal global egalitarianism, calling for the moral duties of 'rich nations' to alleviate poverty in 'poor nations.' Interdependence took centre stage in writings on international affairs and inequality within and between nations in the 1960s-1980s, both in the US and in Ghana. We first examine the work of American foreign policy intellectual Robert Tucker, and the conservative backlash against liberal global egalitarianism in late 1970s US. We then investigate writings on African regionalism by Ghanaian political economist S.K.B. Asante in the 1980s. A critique of interdependence shaped debates on global inequality, distribution, and justice amongst both American and African intellectuals. Coming from different perspectives and places, both Asante and Tucker were critical of the descriptive value of the concept of 'an interdependent world.' Interdependence was an ambiguous notion, which could be used to 'cover-up' persisting power structures in a world of very unequal nations.
American Labyrinth Raymond Haberski, Andrew Hartman / Raymond Haberski, Andrew Hartman
12/2018
eBook
Intellectual history has never been more relevant and more important to public life in the United States. In complicated and confounding times, people look for the principles that drive action and ...the foundations that support national ideals. American Labyrinth demonstrates the power of intellectual history to illuminate our public life and examine our ideological assumptions. This volume of essays brings together 19 influential intellectual historians to contribute original thoughts on topics of widespread interest. Raymond Haberski Jr. and Andrew Hartman asked a group of nimble, sharp scholars to respond to a simple question: How might the resources of intellectual history help shed light on contemporary issues with historical resonance? The answers—all rigorous, original, and challenging—are as eclectic in approach and temperament as the authors are different in their interests and methods. Taken together, the essays of American Labyrinth illustrate how intellectual historians, operating in many different registers at once and ranging from the theoretical to the political, can provide telling insights for understanding a public sphere fraught with conflict. In order to understand why people are ready to fight over cultural symbols and political positions we must have insight into how ideas organize, enliven, and define our lives. Ultimately, as Haberski and Hartman show in this volume, the best route through our contemporary American labyrinth is the path that traces our practical and lived ideas.
Neste artigo, propõe-se investigar a inserção da revista dos Annales, em suas décadas iniciais, na área nascente da história econômica e social, sublinhando-se as especificidades da intervenção do ...periódico nesse domínio disciplinar em vias de consolidação. Argumenta-se que, apesar de as ideias que veiculam não serem, em 1929, inéditas, Marc Bloch e Lucien Febvre logram, nas páginas da revista, produzir um modo de enunciação distinto de sua especialidade disciplinar, que se demonstraria mais eficaz do que os projetos concorrentes propostos por nomes destacados como Henri Sée e Henri Hauser. Para isso, procede-se tanto à exposição dessas propostas concorrentes quanto à análise verticalizada dos usos feitos, na seção crítica dos Annales d’Histoire Économique et Sociale, do rótulo “histórica econômica e social”. Busca-se, assim, investigar as especificidades desses usos, articulando-as às condições objetivas de sua formulação e avaliando seus efeitos na disputa dessa especialidade por protagonismo no seio da disciplina histórica.
Mundo ao Revés Dalfré, Liz Andrea
História da Historiografia,
2023, Letnik:
16, Številka:
41
Journal Article
Recenzirano
Odprti dostop
Este artigo analisa como a socióloga aimará Silvia Rivera Cusicanqui identifica nas imagens presentes na obra Primer nueva corónica y buen gobierno,de 1615, do cronista Felipe Guamán Poma de Ayala, a ...construção de uma episteme visual para a América Andina. A socióloga boliviana ressignifica as imagens presentes nesse livro, evidenciando seu potencial teórico para a elaboração de conceitos e chaves de leitura que podem ser utilizados para a compreensão da história andina colonial e contemporânea. Em termos teóricos e metodológicos, são importantes para este artigo as reflexões críticas propostas por autores identificados às perspectivas pós-coloniais e decoloniais, além de estudos que se voltam para epistemologias não canônicas, compreendendo-as como saberes fundamentais para um posicionamento crítico e descolonizador, como os trabalhos de Linda Smith e Boaventura de Sousa Santos. Por fim, essa reflexão demonstra a posição de Silvia Rivera Cusicanqui em torno de uma proposta de descolonização epistêmica, ao transformar Guamán Poma de Ayala em sujeito do conhecimento e ao demonstrar que a experiência da visualidade é também importante na formulação epistemológica da história.
No interior da formatação da experiência moderna criou-se uma violenta ideologia civilizatória eurocêntrica com propósitos universalizantes, ainda que, segundo Elias Palti e Julio Ramos, ela seja ...resultado da interação e circulação de ideias entre diversas culturas. Das muitas categorias e conceitos importantes nestes processos, o progresso se tornou uma das mais centrais. Abordaremos algumas possibilidades desta categoria através da obra de Koselleck e, em seguida, como ela foi mobilizada por Paulo Prado no início do século XX. Nossa hipótese é a de que Prado entende que a realização de progressos depende de articulações adequadas com o passado colonial brasileiro.
The Tijaniyya is the largest Sufi order in West and North Africa. In this unprecedented analysis of the Tijaniyya's origins and development in the late eighteenth century, Zachary Valentine Wright ...situates the order within the broader intellectual history of Islam in the early modern period. Introducing the group's founder, Ahmad al-Tijani (1737 - 1815), Wright focuses on the wider network in which al-Tijani traveled, revealing it as a veritable global Islamic revival whose scholars commanded large followings, shared key ideas, and produced literature read widely throughout the Muslim world. They were linked through chains of knowledge transmission from which emerged vibrant discourses of renewal in the face of perceived social and political corruption. Wright argues that this constellation of remarkable Muslim intellectuals, despite the uncertainly of the age, promoted personal verification in religious learning. With distinctive concern for the notions of human actualization and a universal human condition, the Tijaniyya emphasized the importance of the realization of Muslim identity. Since its beginnings in North Africa in the eighteenth century, the Tijaniyya has quietly expanded its influence beyond Africa, with significant populations in the Middle East, Southeast Asia, and North America.
Resumo: Literaturgeschichte als Geisteswissenschaft História da literatura como ciência do espírito foi publicado em 1926. A obra evidencia o esforço cognitivo de seu autor, o germanista Herbert ...Cysarz (1896-1985), para refletir sobre o conhecimento histórico e sua relação com a experiência do tempo. Cysarz cunhou um novo conceito de Geisteswissenschaft no qual a dialética entre o tempo e a eternidade era fundamental para a construção de um conhecimento histórico pragmático. Este artigo busca apresentar o conceito de Geisteswissenschaft de Cysarz e compreender como ele se relaciona com a dinâmica entre a experiência do tempo e a eternidade. Por fim, explora-se de que maneira esta dinâmica do tempo é fundamental para o desempenho de uma morfologia histórica.
Abstract: Literaturgeschichte als Geisteswissenschaft History of literature as Geisteswissenschaft was published in 1926. The work highlights the cognitive effort of its author, the Germanist Herbert Cysarz (1896-1985), to reflect on historical knowledge and its relation to the experience of time. Cysarz coined a new concept of Geisteswissenschaft in which the dialetic between time and eternity was fundamental for the construction of a pragmatic historical knowledge. This article aims to presents Cysarz’s concept of Geisteswissenschaft and to understand how it relates to the dynamics between the experience of time and eternity. Finally, this article discusses how the dynamics between time and eternity is indispensable for the fulfillment of a historical morphology.
This third volume of the “Myriades d’Asies” series is the result of an international conference which was held at the Collège de France in 2018, and published in book form by Hémisphères Editions in ...2021, the present digital edition being a revised and improved version of the printed edition. It intends to look afresh at the way ancient China progressively evolved into a ritualistic society, that is a world in which social interactions in times of peace were to be conceived of within the category of rites. If such a category remains difficult to define univocally, it has appeared to us that one possible approach was to study the canonization in the Han period of a compendium of texts which aim at regulating conducts, be it social behaviour, body language, speech, the relations between the living and the dead, as well as power relations and the agenda of human activities. We are talking more specifically about a cluster of three texts which soon came to acquire the status of “classics” and which are now known as the Ceremonial and Rites (Yili 儀禮), the Rites of Zhou (Zhouli 周禮), and the Book of Rites (Liji 禮記). The first objective of the volume is to examine the articulations between these texts and more precisely to inquire about the patterns of, and motivations for, the canonization of ritual in the first century of Han rule, about the rewriting effects, and about the incorporation of very heterogeneous texts in the establishment of the canon. This primary approach to “the world of ritual” is followed by a more specific study of the most composite text of the compendium, the Book of Rites. How did the ancient commentaries of this text contribute to model the interpretation of rites, and in what way did the classic never cease to be an open text, going through successive phases of deconstruction, desacralisation or reconstruction that allowed for the ritual order to be constantly recomposed as dynasties went by? And how did the text relate to ancient Chinese ritual practices revealed by archeological discoveries or by different sources? The final sections attempt to show, by contrast with other traditions and sociological approaches, how the canonization of ritual in China has shaped the sense of rites and the forms of social and political inquiry in ancient China, and how ritual still serves to underpin some modern thinking about the organization and management of men. Brought in the light of other conceptions elaborated in Asian or European societies, the ritual that has developed in China out of the Han canon thus appears to be an alternatively critical or ideological basis for a variety of discourses on the art of handling human affairs.
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