With more than half its population under twenty years old, Iran is one of the world's most youthful nations. The Iranian state characterizes its youth population in two ways: as a homogeneous mass, ..."an army of twenty millions" devoted to the Revolution, and as alienated, inauthentic, Westernized consumers who constitute a threat to the society. Much of the focus of the Islamic regime has been on ways to protect Iranian young people from moral hazards and to prevent them from providing a gateway for cultural invasion from the West. Iranian authorities express their anxieties through campaigns that target the young generation and its lifestyle and have led to the criminalization of many of the behaviors that make up youth culture. In this ethnography of contemporary youth culture in Iran's capital, Shahram Khosravi examines how young Tehranis struggle for identity in the battle over the right to self-expression. Khosravi looks closely at the strictures confronting Iranian youth and the ways transnational cultural influences penetrate and flourish. Focusing on gathering places such as shopping centers and coffee shops, Khosravi examines the practices of everyday life through which young Tehranis demonstrate defiance against the official culture and parental dominance. In addition to being sites of opposition, Khosravi argues, these alternative spaces serve as creative centers for expression and, above all, imagination. His analysis reveals the transformative power these spaces have and how they enable young Iranians to develop their own culture as well as individual and generational identities. The text is enriched by examples from literature and cinema and by livid reports from the author's fieldwork.
Charity is an economic act. This premise underlies a societal transformation-the merging of religious and capitalist impulses that Mona Atia calls "pious neoliberalism." Though the phenomenon spans ...religious lines, Atia makes the connection between Islam and capitalism to examine the surprising relations between charity and the economy, the state, and religion in the transition from Mubarak-era Egypt. Mapping the landscape of charity and development in Egypt, Building a House in Heaven reveals the factors that changed the nature of Egyptian charitable practices-the state's intervention in social care and religion, an Islamic revival, intensified economic pressures on the poor, and the subsequent emergence of the private sector as a critical actor in development. She shows how, when individuals from Egypt's private sector felt it necessary to address poverty, they sought to make Islamic charities work as engines of development, a practice that changed the function of charity from distributing goods to empowering the poor. Drawing on interviews with key players, Atia explores the geography of Islamic charities through multiple neighborhoods, ideologies, sources of funding, projects, and wide social networks. Her work shifts between absorbing ethnographic stories of specific organizations and reflections on the patterns that appear across the sector. An enlightening look at the simultaneous neoliberalization of Islamic charity work and Islamization of neoliberal development, the book also offers an insightful analysis of the political and socioeconomic movements leading up to the uprisings that ended Mubarak's rule and that amplified the importance of not only the Muslim Brotherhood but also the broader forces of Islamic piety and charity.
Expressing Islam Institute of Southeast Asian Studies; Fealy, Greg; White, Sally
08/2008
eBook
As the forces of globalisation and modernisation buffet Islam and other world religions, Indonesia's 200 million Muslims are expressing their faith in ever more complex ways. Celebrity television ...preachers, internet fatwa services, mass religious rallies in soccer stadiums, glossy jihadist magazines, Islamic medical treatments, alms giving via mobile phone and electronic sharia banking services are just some of the manifestations of a more consumer-oriented approach to Islam which interact with and sometimes replace other, more traditional expressions of the faith.
This book examines some of the myriad ways in which Islam is being expressed in contemporary Indonesian life and politics. Authored by leading authorities on Indonesian Islam, it gives fascinating insights into such topics as the marketisation of Islam, contemporary pilgrimage, the rise of mass preachers, gender and Islamic politics, online fatwa, current trends among Islamist vigilante and criminal groups, and recent developments in Islamic banking and microfinance.
This book deals with certain "hot-button" contemporary issues in Islam, including the Shari'a, jihad, the caliphate, women's status, and interfaith relations. Notably, it places the discussion of ...these topics within a longer historical framework in ord.
Zachary Lockman's book offers a broad survey of the development of Western knowledge about Islam and the Middle East. Beginning with ancient Greek and Roman conceptions of the world, the book goes on ...to discuss European ideas about Islam from its emergence in the seventh century, with particular attention to the age of European imperialism, the era of deepening American involvement in this region, and the aftermath of the 9/11 terrorist attacks. Along the way, Lockman explores how scholars and others in the West have studied and depicted Islam and the Middle East, focusing on the politics and controversies that have shaped Middle East studies in the United States over the past half century, including the debates over Said's influential critique, Orientalism. This book relates many of today's critical issues, including Muslim extremism, terrorism and United States policy in the Middle East, to the broader historical and political contexts.
Le Conseil constitutionnel français a approuvé en août 2021, avec des modifications mineures, la « loi confortant le respect des principes de la République ». Ce dispositif juridique fait suite aux ...discours du président Emmanuel Macron en 2020, au cours desquels il a présenté son plan de lutte contre le « séparatisme islamiste ». Parmi les mesures annoncées : imposer la neutralité des organisations qui collaborent avec les services publics, permettre au gouvernement d'exercer un contrôle accru sur les associations, mosquées et organisations caritatives musulmanes, exiger une autorisation pour l'enseignement à domicile, limiter la liberté d'expression en ligne, proscrire les « certificats de virginité » ou encore renforcer la lutte contre la polygamie. Pour les défenseurs des libertés fondamentales, la lutte contre le séparatisme illustre la gestion de « l'islam », par le gouvernement français, comme un « problème public » qui menacerait la sécurité et l'unité nationale. Cet article propose de souligner de quelles manières cette loi porte de multiples atteintes aux libertés politiques, associatives, religieuses, d'entreprendre et d'expression des populations musulmanes en France, sous couvert de la défense de la laïcité et de l'égalité hommes/femmes.
Muslims have been shaping the Americas and the Caribbean for
more than five hundred years, yet this interplay is frequently
overlooked or misconstrued. Brimming with revelations that
synthesize area ...and ethnic studies, Crescent over Another
Horizon presents a portrait of Islam's unity as it evolved
through plural formulations of identity, power, and belonging.
Offering a Latino American perspective on a wider Islamic world,
the editors overturn the conventional perception of Muslim
communities in the New World, arguing that their characterization
as "minorities" obscures the interplay of ethnicity and religion
that continues to foster transnational ties.
Bringing together studies of Iberian colonists, enslaved
Africans, indentured South Asians, migrant Arabs, and Latino and
Latin American converts, the volume captures the power-laden
processes at work in religious conversion or resistance. Throughout
each analysis-spanning times of inquisition, conquest, repressive
nationalism, and anti-terror security protocols-the authors offer
innovative frameworks to probe the ways in which racialized Islam
has facilitated the building of new national identities while
fostering a double-edged marginalization. The subjects of the
essays transition from imperialism (with studies of
morisco converts to Christianity, West African slave
uprisings, and Muslim and Hindu South Asian indentured laborers in
Dutch Suriname) to the contemporary Muslim presence in Argentina,
Brazil, Mexico, and Trinidad, completed by a timely examination of
the United States, including Muslim communities in "Hispanicized"
South Florida and the agency of Latina conversion. The result is a
fresh perspective that opens new horizons for a vibrant range of
fields.
While many previous books have probed the causes of Iran’s Islamic Revolution of 1979, few have focused on the power of religion in shaping a national identity over the decades leading up to it. ...Islamism and Modernism captures the metamorphosis of the Islamic movement in Iran, from encounters with Great Britain and the United States in the 1920s through twenty-first-century struggles between those seeking to reform Islam’s role and those who take a hardline defensive stance. Capturing the views of four generations of Muslim activists, Farhang Rajaee describes how the extremism of the 1960s brought more confidence to concerned Islam-minded Iranians and radicalized the Muslim world while Islamic alternatives to modernity were presented. Subsequent ideologies gave rise to the revolution, which in turn has fed a restructuring of Islam as a faith rather than as an ideology. Presenting thought-provoking discussions of religious thinkers such as Ha’eri, Burujerdi, Bazargan, and Shari‘ati, along with contemporaries such as Kadivar, Soroush, and Shabestari, the author sheds rare light on the voices fueling contemporary Islamic thinking in Iran. A comprehensive study of these interwoven aspects of politics, religion, society, and identity, Islamism and Modernism offers crucial new insight into the aftermath of the Iranian Constitutional Revolution fought one hundred years ago—and its ramifications for the newest generation to face the crossroads of modernity and Islamic discourse in modern Iran today.
