In the 1930s Paul Radin argued that Franz Boas refrained from generalizing, claimed that the time was not ripe because all the data were not yet available, and believed that once all the data were ...available they would speak for themselves. This characterization was applied in the 1940s by Clyde Kluckhohn and his student Walter Taylor to the work of culture historian A. V. Kidder. Processual archaeologists obtained the idea that culture historians in general used the unripe time argument based on philosopher of science Carl Hempel's description of the first step of inductive reasoning as "gathering all the facts," and they used Kluckhohn's and Taylor's characterizations as substantiating evidence. Processualists likely reasoned that because culture historians operated inductively and thus sought to gather all the facts before they interpreted the archaeological record, culture historians also called upon the unripe time argument to warrant their hesitancy to draw conclusions. Evidence that culture historians in fact said they needed more data before drawing conclusions is rare, and in many cases possible evidence is readily interpreted as an unrigorously developed concern for sample sufficiency in the modern sense of a statistically representative sample. The unripe time characterization of pre-1960 archaeology served as one of several warrants for abandonment of the culture history approach in favor of processual archaeology and facilitated the rapid adoption of processualism.
Clyde Kay Maben Kluckhohn's theory on the Chacoan great house-small house architectural diversity is reappraised. The architectural variability in Chaco Core is organizationally meaningful but does ...not reflect a single hierarchically organized society. It is suggested that the variability is a manifestation of two egalitarian groups whose cultural traditions have evolved along diverging trajectories.
A series of interrelated studies of achievement orientation, stemming from theoretical work by Kluckhohn and Parsons, are compared. It is found that this orientation consists of at least four ...separate components: (1) "activism" or "mastery"; (2) "trust"; (3) "independence of family"; and (4) "occupational primacy" or "accomplishment." The first three are positively correlated with one another and with socioeconomic status; the fourth is negatively correlated with the others and with status. The findings are interpreted in the light of theoretical problems about achivement orientation, social mobility, and economic development.