Introducing Lyotard Readings, Bill
1991, 20060619, 2006, 1991-01-10, 2006-06-19
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The first truly introductory text on Lyotard, this book situates Lyotard's interventions in the postmodern debate in the wider context of his rethinking of the politics of representation. Bill ...Readings examines Lyotard's relationship to structuralism, Marxism and semiotics, and contrasts his work with the literary deconstruction of Paul de Man; he positions Lyotard's work so as to draw out the implications of poststructurlaism's attention to difference in reading. Lyotard's willingness to question the political and examine the relationship between art and politics is shown to undermine the charge that deconstruction abdicates political and social articulation.
The Bounds of Reason Steuerman, Emilia
2000, 20030520, 2003, 1999, 2003-05-20
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The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains ...the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force.
Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence of modernity and his attempt to salvage Enlightenment ideas of truth, justice, and freedom through the use of reason. She contrasts this with Lyotard's postmodernism and his scepticism about the use of reason, and its claims to universalism and objectivity. Throughout, Steuerman contrasts the Habermas-Lyotard debate with important insights from psychoanalytic theory, and shows how Habermas' notions of intersubjectivity and a community of shared language users can be compared and contrasted with Melanie Klein's theory of object relations.
It is well known that Theodor W. Adorno’s aesthetic theory is grounded in his profound musical knowledge. The importance of music for Jean-François Lyotard, however, has not been adequately ...recognized until today; neither has the fact that Lyotard was strongly influenced by Adorno. Tracing back the development of Lyotard’s thought from his “pagan” beginnings to his late conception of an informal art, the book intends to initiate an adequate reception of Lyotard’s œuvre from a musicological viewpoint. Moreover, as a first comprehensive comparison of Lyotard‘s and Adorno’s theories on art, the study contributes to the exploration of Critical Theory’s reception in France.
Es ist allgemein bekannt, dass Theodor W. Adorno seine ästhetische Theorie auf Basis profunder Musikkenntnisse entwickelte. Dass die Musik auch für Jean-François Lyotard von besonderer Wichtigkeit war und er stark von Adorno beeinflusst wurde, wurde bis heute allerdings kaum entsprechend wahrgenommen. Durch den Vergleich mit der Musikphilosophie Adornos intendiert dieses Buch eine adäquate Rezeption des Werkes von Lyotard aus musikwissenschaftlicher Sicht zu initiieren, wobei es dessen Entwicklung von den "heidnischen" Anfängen bis zur späten Konzeption einer "informellen" Kunst nachzeichnet. Als erster umfassender Vergleich der Ästhetik beider Denker leistet es auch einen Beitrag zur Erforschung der Rezeption der Kritischen Theorie in Frankreich.
Jean-François Lyotard Malpas, Simon
2003, 20050705, 2002, 2002-11-14, 2005-07-05
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Jean-François Lyotard is one of the most celebrated proponents of what has become known as the 'postmodern'. More than almost any other contemporary theorist, he has explored the relations between ...knowledge, art, politics and history, in ways that offer radical new possibilities for thinking about modern culture. Simon Malpas introduces students to issues at the heart of Lyotard's work, including*modernity and the postmodern*the sublime*ethics*history and representation*art and the unpresentable*knowledge, the university and the future.Lyotard's work is impossible to dismiss or ignore for anybody who is serious about contemporary literature and culture, and this guide provides the ideal companion to the wide variety of his critical texts.
Postmodern French thought displays a remarkable, if eccentric, interest in matters Jewish. In literature and cultural studies, a strange sort of "postmodern Jewish Studies" has become a central part ...of the scholarly discourse.
The first monograph on Lyotard and education engages Lyotard's work through different pedagogical modes of reading, writing, voicing, and listening, revealing crucial educational, political, ...aesthetic, and epistemological distinctions between knowledge and thinking.
Before the Law Derrida, Jacques; van Reenen, Sandra; de Ville, Jacques
10/2018
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Thinking judgment in relation to the work of Jean-François Lyotard
"How to judge-Jean-François Lyotard?" It is from this initial question that one of France's most heralded philosophers of the ...twentieth century begins his essay on the origin of the law, of judgment, and the work of his colleague Jean-François Lyotard. If Jacques Derrida begins with the termpréjugés, it is in part because of its impossibility to be rendered properly in other languages and also contain all its meanings: topre-judge, to judgebeforejudging, to hold prejudices, to know "how to judge," and more still, to be already prejudged oneself.
Striving to contain that which comes before the law, that is in front of the law and also prior to it, how to judge Jean-François Lyotard then becomes perhaps a beneficial attempt for Derrida to explore humanity's rapport with judgment, origins, and naming. For how does one come to judge the author of theDifferend? How does one abstain from judgment to accept the termpréjugésas suspending judgment and at once as taking into account the impossibility ofspeakingbefore the law, prior to naming or judging? If this task indeed seems insurmountable, it is the site where Lyotard's work itself is played out. Hence this sincere and intriguing essay presented by Jacques Derrida, published here for the first time in English.