The author writes about growing up with her complex and enigmatic immigrant father, who lived many years as a stigmatized other, a Russian Jew in northern China. She focuses on the impact this ...personal family history has on her treatment with a female Romani patient from Eastern Europe, a more recent immigrant, who also lived many years as a stigmatized other. The author differentiates between the experience of one-time immigrants and migrants, the latter being haunted by generations of dislocation, which causes them to question their fundamental sense of safety and belonging. The author discusses the ways the personal and professional threads become interwoven in the work, impacting the bi-directional conscious and unconscious flow of the treatment. Together patient and analyst build toward a mutually transformative moment, following a clinical impasse.
This article presents a close reading of the Romani characters and their actions in five stories by Viennese Romani writer and activist Samuel Mago and in two stories by his brother, Hungarian ...award-winning journalist Károly Mágó, in their bilingual Romani and German collection glücksmacher – e baxt romani. Brief biographies and an outline of the history of Roma and antiziganism in Austria provide background to textual analysis that focuses on how characters in the stories engender baxt/“Glück,” which means both happiness and luck. This dual meaning has inspired philosophical, psychological, economic, and anthropological studies, but literary scholars have rarely examined the concept in texts by Roma. For the protagonists in the brothers’ stories, happiness and luck become based less on monetary fortunes than on other means to live and survive in dark times of persecution and discrimination. The characters’ decisions unveil perceptions of baxt that rely largely on acquiring food, preserving and passing down family heirlooms, receiving an education, and freeing oneself and one’s family from persecution.
Although intergroup friendships have been shown to reduce prejudice, little research has considered whether interventions fostering intergroup friendship would be effective in highly prejudicial ...contexts. We conducted a quasi‐experiment (N = 61) to test whether a contact‐based intervention based on intergroup friendship could reduce bias against Roma people among non‐Roma Hungarians. Participants in the contact condition engaged in a face‐to‐face interaction with a Roma person, and responded to questions involving mutual self‐disclosure. Through pre‐ and post‐test questionnaires, we observed significant positive change in attitudes and contact intentions among participants in the contact condition, while these effects were not observed among participants in the control condition. Positive change was moderated by perceived institutional norms, which corroborates the potential of contact‐based interventions.
Gianpiero Cavalleri is Associate Professor of Human Genetics at the Department of Molecular and Cellular Therapeutics at the Royal College of Surgeons in Ireland and is the lead author of a 2017 ...study into the genetic structure of the Irish Traveller community. The study provided an estimate of when Irish Travellers split from the ‘settled' population in Ireland. This population-based genetic research project involved researchers from the Royal College of Surgeons in Ireland, University College Dublin, the University of Edinburgh and the Hebrew University of Jerusalem and looked into the history and structure of the Traveller population in the context of ‘settled' Irish as well as neighbouring European and Roma Gypsy groups. A full-text version of the study first published in the journal Scientific Reports https://epubs.rcsi.ie/cgi/viewcontent.cgi?referer=https://www.google.ie/&httpsredir=1&article=1100&context=mctart. This interview took place at RCSI on Tuesday 21st November 2017.
This paper summarizes and discusses the key findings of my research on representations of Romani woman in contemporary Polish and Romani literary texts. The first part of this paper discusses Romani ...women’s roles and positions in the Romani community. While the subsequent part describes Romani literature in Poland, the main focus of this article discusses images of Romani women in Polish and Romani literature. The article aims to reveal the process of shaping their description in Romani and Polish literature. The research result shows how the perception of Romani women influenced the artistic imagination of Poles and Roma (female and male) and their literary discourses. The study also indicates the degree of durability or variability of the compared images. The research is significant because of its intent to deepen the understanding of Romani imagology, as well as promoting the discourse of Romani Literature Studies.
The romanticised and stereotyped construction of the Romani people absorbed by mainstream society has contributed to the obliteration of their cultural complexity and their ensuing alienation. The ...present article analyses how the memoir The Stopping Places (2018), by the British Romani writer Damian Le Bas, makes a case for the borderlessness of his people. It is the main purpose of this study to underscore Romani identity as inherently multidirectional, hence allowing for a relational, intercultural dialogue aimed at transcending the long-standing Romani vs. non-Romani tension. For this purpose, Le Bas' network-like journey across some key stopping places is read as an endorsement of the synchronicity and interconnectedness characterising our present world. His narrative is an empowering attestation that foregrounds the fruitful interactions between the Roma and other cultures and sets the assumedly distrustful and protective Romani as an example of cultural flexibility.
In Segregation of Roma Children in Education, Sina Van den Bogaert examines, from the perspective of public international law, how the Framework Convention for the Protection of National Minorities ...(Council of Europe) and the Racial Equality Directive 2000/43/EC (European Union) have contributed towards desegregation of Roma children in education in Europe.
Through the example of specific locations settled by the Roma population in Slovakia, the study offers a grounded picture of Romani religiosity and spirituality in the twenty-first century. The ...author provides a brief overview of the analytical grasping of this phenomenon in the scientific community, as well as remarks on the seemingly neutral analytical terms used for the description of religiosity and spirituality among the Roma, which may contain clichés or be eventually culturally and intellectually colonialist. Based on multi-sited ethnographies in Slovakia, the author elucidates how traditional Romani Christianity is confronted with Pentecostal and neo-Protestant Christianity, which are considered non-traditional within the traditionally Roman Catholic Slovakia. To avoid scientific exotization of Romani religious culture, the author describes the main elements of traditional Romani Christianity based on the emic insights of non-Pentecostal Roma from various localities and through the lenses of the Pentecostal discourse (converts and pastors). She also mentions the fluid and postmodern features of Romani Christianity, which have preserved numerous traditional elements fluidly mixed with post-traditional and ultra-modern forms of spirituality and religiosity.
People of Romani background are usually labelled as members of an “ethnic minority” and identified along dominantly ethnicized notions and markers. Discursively, this neglects individuals’ different ...self-perceptions and multiple belongings. This contribution looks at interactional data and material from workshops conducted in Germany as part of the EU-wide initiative RoMed (Mediation for Roma). The initiative aimed to strengthen opportunities for local participation by people of Romani background in various European cities and communities between 2011–2017. A conversation analytical approach (e.g. at practices of categorization) is used to examine excerpts from group discussions ahead of a meeting with public officials. From an intersectional perspective I look at how boundaries are drawn, blurred, or destabilized between issues of religiosity and ethnicity. The article discusses boundary-drawing as a symbolic ordering process, highlighting the hegemonic discourses which are reproduced and challenged in the investigated linguistic material. The boundaries drawn and negotiated show the delicate balance between the staging of ethnic and religious affiliations and concerns and their political mobilization.
PDF
