Tal como el siglo XX fue aquel de la fenomenología, el siglo XXI se caracteriza por el auge de los realismos. Se podría pensar que este cambio marca un giro radical en la filosofia. No obstante, es ...de recordar que en 1943 Jean-Paul Sartre quiso construir, desde la fenomenología, un neorrealismo absoluto que pueda conservar cierto realismo dentro de la fenomenología. Mediante una lectura de El ser y la nada se propone mostrar que el neorrealismo absoluto impone superar la dicotomía entre idealismo y realismo gracias a la transfenomenicidad de dos seres; y, además, desplazar la tarea descriptiva y constitutiva de la fenomenología hacia un trabajo de revelación.
This paper aims to clarify the role the double plays in the constitution of identity, focusing on the movement between the individual and the collective level. Notably, the latter today is often ...considered through the lens of identity politics. The double, I argue, poses an alternative to this type of politics, by showing the interdependence of groups. As a case study, this paper focuses on the complex relationship between the anti-Semite and the Jew as depicted by Sartre. I begin with a psychoanalytical examination of the figure of the double,follow on with an analysis of Sartre's work in the light of the double, and conclude with Girard's theory of mimetic desire.
This article examines Sartre's works in which his attempt to find an existentialist ethics is evident. Most of the clues to this project are to be found in texts published posthumously since during ...his lifetime he never managed to fulfil the promise he made at the end of Being and Nothingness. It will be argued that this existentialist ethics owes a strong debt to Kantian philosophy, even if it confronts more directly the historical dynamics of violence and oppression. Despite the fact that this project is unfinished and only sketched out, it is possible to ask what Sartre's direction of development would have been, pointing to the outline of a normative theory, Critical Existentialism, that could have its place in contemporary ethical debate.
En "Compromiso intelectual, de Sartre a Chomsky, y su influencia en América Latina" se analiza porqué Jean-Paul Sartre y Noam Chomsky representan al intelectual comprometido, por lo que remiten a la ...figura que cristalizó en Francia con el Affaire Dreyfus. Por medio de un acercamiento de la historia intelectual se analizará la evolución de la figura representada por Sartre y Chomsky. Sartre sobresale en la historia de los intelectuales del siglo XX y fue clave en Francia desde la Posguerra hasta finales de los años sesenta. Luego de una etapa de silencio, Chomsky tomó el lugar del intelectual crítico de la sociedad y política exterior de Estados Unidos. Por lo tanto, por medio de este artículo se comprenderá porqué las ideas políticas de Sartre y Chomsky han tenido tanta influencia en América Latina.
El argumento principal del libro expone la importancia de desarrollar una verdad científica basada en la generación de evidencia, con el uso de un método experimental. Generalmente, se compara un ..."grupo test" donde se establece la reforma o el programa de políticas públicas y el otro grupo de control, sin el efecto (p.14). Sin embargo, la presencia del retorno de un debate intenso entre economistas en el espacio público implica la necesidad de relativizar ese argumento de dominación positivista.
Anglophone philosophers are often associated with rejecting philosophy's moral guidance function after 1945. This article builds on existing work on Jean-Paul Sartre's reception in universities to ...show that, actually, many British and U.S. philosophers embraced moral guidance roles by engaging with his work and that they promoted creativity and choice in society as a result. Sartre first came to philosophers' attention in the context of post-war Francophilia, but interest in him quickly went beyond the fact that he was French and expanded to include the wider existentialist movement that he was a part of. Sartre had enduring popularity among English-speaking philosophers because his philosophy resonated with the older British and U.S. philosophies of idealism and pragmatism that, like his, were inspired by Hegel. Sartre's respondents also valued existentialism because, to them, it made certain Judeo-Christian principles relevant, thus protecting religion at a time when they believed it was threatened with decline and by the advance of specialisation. Anglophone philosophers who were interested in Sartre spread their responses to him through teaching an expanding student population, but also reached the wider public through activism, journalism, broadcasting, and government advisory roles. In doing so, philosophers integrated their interpretations of existential ideas into several aspects of culture in post-war Britain and U.S.A.
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